WALK WITH WISDOM (2)

BRIEF INTRO:

In our previous study, we looked at positive, godly influences that a believer needs to have in their life. People like this live in “a manner worthy of our Lord,” indifferent to the circumstances of the day. Such people stand out in our congregations, and it is such people Paul urges us to look for and follow their example.

In this study, we will be looking at the opposite of godly influences, enemies of the cross!

18 For many walk, of whom I often told you, and now tell you even as I weep, that they are the enemies of the cross of Christ, 19 whose end is destruction, whose god is their [a]appetite, and whose glory is in their shame, who have their minds on earthly things. 20 For our [b]citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ;21 who will transform the body of our lowly condition into conformity with [c]His glorious body, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brothers and sisters, [d]whom I long to see, my joy and crown, stand firm in the Lord in this way, my beloved.

FOCUS ONE:

Unworthy examples (18-19)

Some people live their lives as “enemies of the cross.” The Apostle is weeping as he writes those words. Brothers and sisters, does such rebellion in the lives of those around you cause you to cry? Does it cause you a-n-y distress of soul? Paul is not speaking of believers who stumbled into sin or who may be facing tough challenges in life and are dealing with doubts, depression, or things like that which they will inevitably work through. No, he is speaking about non-Christians.

These non-believers can be found inside a church, just as well as outside it. These were people who were adding works to their faith for salvation (2,3). Christ isn’t enough, they say, so they are constantly pursuing some form of fleshly merit to gain righteousness. Another group Paul may have been speaking about would be the “antinomians.” These were people who were a law unto themselves. They confessed Christ with their lips but denied Him with their lives. They practiced loose living; they were religious but denied the cross, loved the world, and lived for their flesh.

These are examples we are to turn away from, even call them out!

Such lives patterned after the flesh, living for this world and then adding religion to it, are lives that are destined to destruction (v.19). 

                       But, it is not likely that all these people Paul is speaking about are out-and-out pagans. 

One commentator says: “In all probability they were “professing” Christians, but whose lives were so profligate (recklessly extravagant, wasteful and amoral), that it was clear to Paul that they had never been regenerated, probably not even members of the Philippians church. Think about it. This entire letter would have been much different if “many” such people were in that church. These were people in the Christian community as a whole and therefore posed a danger to every church.”

But dear Christian, we have been changed, have we not? We have been transformed by the renewing of our minds and therefore ought to have nothing to do with the ways of this world. To do so is nothing short of compromise!

Our God has graciously saved us from this perverse generation (Acts 2:40). We now have the mind of Christ, so we can think, act and behave like Him (1 John 2:6). God has given us a new spiritual and moral capability, which continues and matures throughout our lives- as we obey His will, His word, with the help of the Holy Spirit.

We are eagerly awaiting our savior to return for us. This expectancy should spur us on to a higher and holier manner of conduct as we await His return. 

This is the goal, the prize that we are to be running the race for, as we will see in our next point!

FOCUS TWO:

The goal and prize (20-21)

 Dear Christian, our citizenship is in Heaven. 

  As citizens of heaven, longing to see our king, King Jesus, we are eagerly waiting for Him to return for us, because as Paul wrote the Corinthians, “he shall also confirm you to the end, blameless in the day of our Lord Jesus Christ” (1 Corinthians 1:7-8). This is what Paul meant when he wrote back at the beginning of this letter that, “He who began a good work in you will perfect it until the day of Christ Jesus” (1:6). This is our goal; Christ is our prize! “So Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him” (Hebrews 9:28).

“In these early days of the church the doctrine of the last things had three great points of focus,” Boice comments: “The return of Jesus Christ, the resurrection of the body and the final judgement. Of the three the most significant was Jesus Christ’s return, This was the blessed hope of the Christians; it was for this they prayed. With this thought they comforted one another in the face of sorrow, persecutions death and martyrdom. We can imagine that as they lay in prison, suffering and tormented, often near death, they looked for His coming and thought that perhaps- – – in an instant – – – -and without warning – – – -Jesus would appear and call them home.” 

“As they entered the arena to face lions or looked up to the face of their Executioner, many would have thought with joy in their hearts, “perhaps this is the moment in which Jesus will return; even now, before the beasts can spring or the ax can fall, I shall be caught up to meet him.” 

But this is not the only place in our Bible that teaches us of this blessed doctrine of our Lord’s return. The return of Jesus is mentioned in every NT book except Galatians and the much shorter books of 2nd and 3rd John and Philemon. 

Peter called it “our living hope” (1 Peter 1:3). Paul called it our “blessed hope” (Titus 2:13). John wrote, “look, He is coming with the clouds and every eye will see Him” (Rev. 1:7).

Such truth ought to impact our lives in profound ways and be manifest in the ways we relate to the world around us and the things and people in this world. Christian, are you honestly expecting the Lord’s return? Is that evident in the way you are living?

“If you are motivated by prejudice against others, black, white, rich, poor or whatever, than the return of the Lord has not made a proper impression on you. If you are contemplating some sin, perhaps a dishonest act in business, sex outside of your marriage, cheating on a test or tax return, or whatever, then the return of the Lord has not made a proper impression on you.” 

John wrote, “dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, Just as He is pure” (1 John 3:2-3).

Perhaps you are reading these words, and you are not “eagerly” awaiting the return of Jesus Christ. You think that you are a pretty good person. After all, you haven’t killed anybody, YET! You give money to charity, attend church sometimes, and are better than many people around you. So, you may be thinking, why do I need a savior? Why do I need this, Jesus?

Let me share this illustration with you from Ray Comfort because it is very telling:

“What if I were to offer you a handful of $1 000 bills or a glass of water, which would you choose? The $1,000 bills, of course—anyone in his right mind would. But, what if you were crawling through a desert, dying of thirst, and you were offered a glass of water or a handful of $1,000 bills, which would you take? The water, of course—anyone in his right mind would. We call that “circumstantial priorities.” Your priorities change according to your circumstances.

Friend, If there were a way to find forgiveness of sin and life everlasting, would you want to know about it? The answer is “yes,” of course it is—anyone in his right mind would. The Bible speaks of riches beyond our wildest dreams—the riches of “everlasting life”—and they are offered in the form of cool, clear water: “Let Him that is thirsty come, and whoever will, let him take the water of life freely (Revelation 22:17).” 

Right now, you may not be interested in the offer, but if you reject it, on judgment day, your circumstances will radically change, then it will be too late.”

So, please, turn to Christ Jesus; he is the wellspring of living water!

Can you see the importance of this doctrine? One commentator has said that: “the resurrection of Jesus Christ is a bit like a clothesline that supports the clean wash. If the line falls, the doctrines of the faith fall. Where the resurrection stands, everything else stands with it” (Boice Com. Pg. 221).

The resurrection of Jesus Christ proves all the essential teachings of Christianity. 

1. It proves the deity of our Lord (Romans 1:4)

2. It proves our justification before God (Romans 4:25)

3. It proves that the believer in Christ can have a supernatural victory over sin in this life (Hebrews 7:25; Jude 24).

And dear Christian, it is also the un-shakeable evidence for our resurrection!! Because He lives, we too shall live! That is the testimony of Jesus Himself (John 14:19)!

This is why Paul says what he does in this scripture in our text. The truth is, there is an encouragement to press on despite the many obstacles in our way:

1. Jesus is living

2. Because He lives, we shall live

3. And take note: because He was transformed, we shall be transformed! (21)

Jesus is going to transform this body, your body, “in its humble state into conformity with the body of His glory.” (21)

This should encourage those folks to press on and comfort them and anyone who has lost loved ones that were believers.  Death is a scary thing. Attached to the thoughts of it are thoughts of wasting away in sickness, the terror of a sudden accident, its connection to our sinfulness.

But friends, in none of those horrific thoughts, in none of those circumstances, does death have the final word, Amen? That is not the end of the story for those who are in Christ! 

Here and in many other places in our bibles, we are taught that we will meet again in the presence of our savior, Jesus Christ. We will meet in transformed bodies— and sin, sickness, sorrow, and the like will all fade away— and be no more in light of the renewing, holy work of Christ on our behalf.

Jesus said: “I am the way the truth and the life, nobody comes to the Father, but through me.” (John 14:6)

What an encouragement for these believers in Philippi. What a powerful exhortation to “press on to reach the end of the race and receive the prize for which God, through Christ Jesus, is calling us up to heaven.” (Phil. 3:14)

So, because of these things, Paul says: “Therefore, my beloved brethren, whom I long to see, my joy and my crown, so stand firm in the Lord, my beloved.” (4:1)

We have a glorious savior, the aid of the Holy Spirit to grant us spiritual victory in this life and ultimately the one to come. And, we have a fantastic future with Christ! 

So let us walk with wisdom. Wisdom from the word of God, as we pursue the prize of the upward call of God in Christ Jesus.

WE HIT A MILESTONE!

Photo by Brett Garwood on Pexels.com

I have just posted my 100th blog on 7waysfromsunday.com! I know that may seem insignificant to some, but it is an incredible achievement for me personally.

It was about a year and a half ago when I felt led to begin a ministry online. Not sure what I was getting into or even certain that I would stick with it, I jumped in and now, fourteen months later, I am encouraged at how far reaching a simple blog can be.

My hope and prayers are that our Lord would use this ministry to further the proclamation of His Word and the Gospel. That souls would be led to Christ by the truth presented here, and that my brothers and sisters in Christ would grow in their understanding and application of practical biblical theology.

In my short time as a blogger I have made some friendships online and through WordPress that are special to me. Thanks for your interest, comments, and faithfulness to our Lord.

Looking forward to another year of ministry blogging. And if you haven’t heard yet, I now am podcasting as well. You can find the link on my blog post page or type in 7waysfromsunday.com on YouTube and you will find it there.

And one more thing. If you have found this blog helpful, please share it others. Thanks and happy reading!

ONCE FOR ALL

I had a conversation with a new acquaintance a while back, and this part of the conversation was troubling: “So, I do believe that if he (his friend) was a true follower, he relinquished his faith and trust in Christ and will pay the price of that rejection.”

Ugg, this grieves my heart. Within the belief system that fosters such an erroneous theology is an evident misunderstanding of the extent of the atoning work of Christ on the cross.

How many sins did Christ’s death atone forThe answer according to Romans 6:10: “for the death He died, He died to sin, once for all.” Isaiah 53:5-6 “the Lord caused the iniquity (all of it) of us all to fall on Him (Christ.)” And in 1 Peter 3:18, we read: “for Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God.”

Some people struggle with scriptures like Hebrews 6:4-6 and Revelation 3:5 for example. But this is unnecessary! According to the scriptures mentioned above, there is NO sin that Christ has forgotten about or refused to die for! 

Dear Christian, in order for you or I to be able to lose are salvation these scriptures would have to be false. We know they are not. We also know that Jesus is not coming again to do it all over on the cross to pay for that one sin you think damns you. All your sin was paid for, ALL OF IT, so be encouraged with the promise of Jesus that He will lose none! 

WALK WITH WISDOM

                        Philippians 3:17- 4:1

Photo by Nitin Arya on Pexels.com

BRIEF INTRO: 

Scripture often warns us to avoid harmful influences. Regardless of our age or spiritual maturity. Because over time, those unwise influences will negatively affect our walk with the Lord. Our enemy, Satan, is determined to pull us into sin and wreck our lives, and he often uses bad influences to accomplish his goal. Paul had warned the Corinthian believers of this deception when he wrote them his first letter. In it, He said: “do not be deceived, bad company corrupts good morals (1 Corinthians 15: 33).”

As we have been working through this letter, Paul, we observed earlier, has exhorted these believers to pursue Christ and Christ-like-ness (along with) His righteousness above anything else. Now the Apostle is encouraging these believers to be observant in their daily walk and to follow, imitate people who are pursuing these goals themselves, and not follow the examples of people who are not. One path leads to the goal of vs. 20-21, the other to destruction!

But, how do we know when someone else’s example is to be imitated or not? What “pattern” of behavior are we looking for in other believers that may encourage and strengthen us in our daily lives as we pursue Christ? Does Paul, the “inspired” writer of this letter, desire to lead us away from looking to Christ to now look to men? May it never be! Everything in this chapter previous to these words says otherwise. And so too, his letters to other churches. So, what does the Apostle want his readers to understand, to do? Let’s read vv. 17-4:1 together.

17 Brothers and sisters, join in following my example and observe those who walk according to the pattern you have in us.18 For many walk, of whom I often told you, and now tell you even as I weep, that they are the enemies of the cross of Christ, 19 whose end is destruction, whose God is their [a]appetite, and whose glory is in their shame, who have their minds on earthly things. 20 For our [b]citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ;21 who will transform the body of our lowly condition into conformity with [c]His glorious body, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brothers and sisters, [d]whom I long to see, my joy and crown, stand firm in the Lord in this way, my beloved.

FOCUS ONE:

Worthy examples (17)

I think we can break down this verse into two parts. The first: following Paul’s example and the second, observing others who walk according to that pattern of living.

So, let’s begin with this man, the author of this letter and an Apostle of Christ, Paul. The first question we need to ask ourselves is: Is he truly a worthy example for us? After all, he persecuted Christians; he is not perfect. Do you remember what he said to the Romans (Romans 7:18-21)? How can he say things like this, what we read here and in (4:9)? “those things which ye have both learned, and received, and heard and seen in me do: and the God of peace shall be with you.” 

Maybe you think Paul is a bit arrogant or perhaps misguided.

After all, this is not the first time he made statements like this: “Wherefore I beseech you, be ye followers of me” (1 Corinthians 4:16). To those at Thessalonica, he said: “For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you. . . . Not because we have not power, but to make ourselves an example unto you to follow us” (2 Thessalonians 3:7-9).

But, in no way is Paul arrogant or misguided. He considered himself “the least of the apostles, that am not meet to be called an apostle.” That he told the Corinthians (1 Corinthians 15:9), later he called himself “less than the least of all saints,” in his words to the Ephesians (Ephesians 3:8), and finally, he told Timothy, his “son in the faith,” that he was even the chief of sinners (1 Timothy 1:15). All of these realizations came throughout many years of a faithful walk with Christ!

Paul knew that his converts needed examples to see, as well as precepts to learn and obey. The Lord Jesus Christ, of course, is our most excellent example (1 Peter 2:21; Philippians 2:5-11). But by living a life patterned after Christ, Paul could say: “Be ye followers of me, even as I also am of Christ” (1 Corinthians 11:1). He could be a material example of what regeneration accomplishes in a sinner and a visible representation of what obedience to Christ looks like in application!

Paul lived a life of selflessness, sacrifice, and love. He suffered at the hands of men in many and varied ways. He was a humble, faithful witness, compassionate leader, bold preacher, and faithful to His Lord come- what- may. The Apostle is saying here that we need to see Christ in the lives of our Christian leaders, in the lives of one another!

AND by the grace of God, we also need to live as Christ did so that when people follow our example, they also will be following Christ. That’s what Jesus meant, at least in part, when He said: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).

I view Paul here with these words, standing out as a representative of leaders in the church, not just him. I think he is including Timothy and Epaphroditus as well. Men in which he earlier claimed, are living lives that are an imitation of Christ’s. So, if there are any Elders, Deacons, or leaders in the church reading this post, are your lives being lived in such a way that you can say, along with Paul, “brothers and sisters, pattern your lives after mine?”

      Pastors should be godly examples to follow 1 Peter 5:1-3:

Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; nor yet as lording it over [a]those allotted to your charge, but [b]proving to be examples to the flock. 4

But it’s not just the spiritual leaders who are under fire here. Notice part two of this verse in our text, “observe those who walk according to the pattern you have in us.” This part is about the rest of us, the congregation of the saints.

FOCUS TWO:

When we as believers read our bibles and pray, as we sit under the sound teaching of the Word of God, as we live and move and build relationships among others of “like precious faith,” we are to be observant. We are to be looking for godly examples around us and learn from them. 

Godly people exhibit godly fruit. Things like sacrificial love, heavenly joy, peace, patience, unwavering faith, self-control, etc. Godly examples are pursuing a deeper relationship with their Lord, fighting the flesh, are humble servants of Christ, they’re not worldly, and they glory in Christ.

People like this live in “a manner worthy of our Lord,” indifferent to the circumstances of the day. Such people stand out in our congregations, and it is such people Paul urges us to look for and follow their example.

Paul wrote to the Corinthians: “do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win” (1 Corinthians 9:24).

The writer of Hebrews said: “therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us” (Hebrews 12:1-3).

If you are a runner, you keep your eyes on the people in the race ahead of you. Not only to know where they are at physically in the race but for encouragement. They are in the race like you are, they have sacrificed much to get here, they are dealing with various stresses and trials as they run like you are— AND THEY KEEP RUNNING THE RACE!! They are not giving up, and they are not breaking the rules; they “press on for the prize.” 

Such an example during our race is as encouraging as it is instructive and helps us keep the proper perspective. Paul uses the analogy of a race to describe the Christian life of faith- and good examples in our walk of faith are encouraging, instructive, and help us to keep a proper biblical perspective as we “press on for the prize.” Christ Himself!

We are not to be, “imitators of evil, but what is good (3 John 11).

Dear reader, are you living a life that is an example for others to follow? I am not talking about perfection. I am talking about a life lived in faithful, humble, obedient service to Christ. Is your life a pattern of Christ’s? Are you “fixing your eyes on Jesus the author and perfecter of faith?” (Hebrews 12:2)?

But, sadly, verses 18-19 remind us that bad examples, unworthy examples, exist in the church, and they are not the examples we are to follow.

We will spend time on that next week!

WALK BY THE SPIRIT

Extended reading: Galatians 5:16-25

Devotional: Verse 16

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

In life, whenever we want to accomplish something, we have to first attempt whatever it is, and second, be diligent in our effort at it. Think of when you were a child, and you wanted to learn how to ride a bicycle. It didn’t just happen, did it? No, you had to get on it and learn how to balance yourself. Your mother and father helped you by holding onto the bicycle until you yelled, “ok, let me go.” 

By not giving up and persevering through the many falls and the bruises that came with them, you eventually learned how to ride that bike! All analogies break down at some point, and this one is no exception.

In our text, Paul explains how our flesh (old man), and its desires, are set against the Spirit and the Spirit against the flesh. There is a war going on within us, and we often lose many of the battles because we do not grasp and exercise this great truth. It seems so simple, doesn’t it? Walk by the Spirit, and the flesh loses! We’re all in, right? 

The problem is, though, just like learning to ride a bicycle, we need help. We can’t do it alone. Paul tells us to “walk by the Spirit,” or keep in step with, live by, or be occupied with the Spirit. In other words, the ONLY way to defeat the flesh and its wicked desires are by being so preoccupied with the Holy Spirit that there is no time for us to give sway to those temptations that want only to destroy us.

For us to “walk in the Spirit,” we have to first be “led” by the Spirit (Romans 8:13-14). This means that we are sensitive to His will for us and are actively cooperating with Him to fulfill it in our lives. It means that we are “putting to death,” or adamantly fighting against anything in our hearts that is at odds with the Spirit’s will for us.

The difference between the two, walking in the flesh, or walking in the Spirit, is as different as night and day. If we walk in the Spirit, we are led by Him, walking in obedience to Him, encouraged and strengthened by Him, and will enjoy unimaginable blessings. And, WE WILL NOT carry out those things that bring us guilt and shame before Him. Suppose we walk in the flesh, satisfying its evil desires. In that case, we grieve the Holy Spirit within us, are working against His good and perfect will for us, and have to face the guilt and consequences of yet another unnecessary defeat by our arch enemy.

Here is where my analogy breaks down. Once you learn how to ride your bicycle, you no longer need your mother and father to help you. You will go through life riding your bike without their help. It is quite the opposite, however, in the Christian walk of faith. WE ALWAYS need the help of the Holy Spirit. He is divine, and we are not. He sanctifies, empowers, and indwells each person He graciously saves! So, let us walk by the Spirit. It’s the only way to defeat our old nature.

KNOWING CHRIST

                                                   

 Philippians 3:10-12

 Brief Intro: 

As I mentioned in my last post, we would have to come back, camp out, if you will, a bit longer in verses 10-12, because there is so much Paul is expressing that, on its face, honestly, it just doesn’t make much sense, at least not concerning what we know about Paul’s life and conversion.

Those statements about “knowing Him,” “fellowshipping in His sufferings,” “conforming to His death,” etc., what’s that all about? We tend to glide past statements like this a-s-s-u-m-i-n-g we get it. We presuppose meanings to such things that may or may not be correct. We all do this at times, don’t we?

So, initially for myself, and now hopefully for your edification, I started digging to see what I have been missing by assuming too much in my own cursory reading of this Epistle.

So my aim in this post is simply this: to shed light on these statements of Paul and hopefully give you a much more precise and more applicable understanding of Paul’s heart, which he lays out to these believers in Philippi in these verses.

FOCUS ONE:

1.   To Know Christ 

What does this mean? If you have been a Christian for any length of time, you have learned what you know about Jesus mostly from Paul. He wrote about His death, burial and resurrection. He explained the meaning of the gospel and revealed to us this “mystery” called the church. He “knows” and understands these things better than anybody else. So what does he mean when He says that he wants to know Christ?

Paul says in verse 10, those very words, “I want to know Christ.” This statement seems to assume his thought back in verse 8: there is an “Infinite value in knowing Christ.” Compared to everything in his life, his history, as he expressed in verses 5-6, to know Christ more personally, more intimately, here-now is to Paul of greater worth than anything else the blessings and honor of this world have to offer.

He is not just seeking a greater cognitive knowledge of facts about Jesus, things learned from books or mentors; no, what Paul was seeking was an intimate relationship with his savior born out of the daily experience of walking with Him!

Through the joys and sorrows, the ups and downs, the good and the bad; through the trials and tribulations or the blessings and comforts; whether being persecuted for the faith or experiencing the heights of spiritual success in serving Christ, Paul knew that in these things he would learn more about Christ. He knew that walking through life’s twists and turns in humble obedience to the Lord Jesus Christ would be the catalyst for such an abiding relationship.

The word “know” in verse 10 has varied meanings in our English language, just as it does in other languages and just as it does in our bible. For example, it can mean “to have learned something by serious study.” Or to know something by experience. It can refer to intimate knowledge between two persons, and even deep personal intimacy and contact between two people like, such as with Adam and Eve as in Genesis 4:1. But as Dr. Boice comments, “but because this is what knowledge between persons is—deep, intimate union, Paul having been saved wholly and solely by Christ, wants to enter into the deepest possible union with Him.” Dear reader, that union is to be forged within the fires of our own human experience.

Much of our western Christianity has a mindset far from what we are reading here. Much of our Christianity is influenced by our parents, culture, and church, or the various churches we have attended over the past many years. 

What do I mean by that? I mean that some Christian’s Christianity is based more on family influence, beliefs, and example than on God’s word. The greater impact in their lives has been the various churches they attended and their particular ecclesiastical structure. But even more predominant than those two things is the influence and affect our culture plays in our individual and corporate walk of faith!

So, as we look at Paul’s words, I want you to think about how much of YOUR Christianity is BIBLICAL Christianity and how much of it comes from our culture and family backgrounds?

Ask yourself these questions as you think through this:

A. Is your love for God more an “emotion,” than it is a commitment?

B. In light of the incredible love God manifests to you at Calvary, are you extending similar love, mercy, and justice to those around you?

  1. We believe that Jesus died on the cross as an atonement for our sin, an act of incredible love. Our only appropriate response to our merciful savior is to submit to Him as Lord in all things. Are you submissive?

We can know Him personally and intimately. Jesus is not someone far removed from us. Our bibles tell us that He is near to us, with us, acquainted with all our ways. Don’t you desire to know Him more personally?

Folks, this is just the tip of the iceberg! For most of us, the reality of being able to know Christ more personally and intimately in our daily lives is sobering and challenging enough. But Paul doesn’t stop here. Paul also wants to know His power.

FOCUS TWO:

2.   To experience His mighty power

Paul says: “I want to know Him and the power of His resurrection.”

He is not only speaking of the divine power that raised Christ from the dead but of the power of the resurrected Christ now operating in his life. That power enables believers to “live a new life (Romans 6:4).” Because they have been raised with Christ (Colossians 3:1; Ephesians 2,5,6)

Ephesians 2:5,6: “Even though we were dead because of our sins, He gave us life when He raised Christ from the dead, (It is only by God’s grace that you have been saved). For He raised us from the dead along with Christ and seated us with Him in the heavenly realms because we are united with Christ Jesus.”

Colossians 3:1 “Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.”

Paul says that he wants to experience that power in his redeemed body, that “new creation” body that 2 Corinthians 5:17 speaks about. As Paul sets his sights on the realities of heaven, as he walks in this promise of “newness of life,” he wishes to experience that power more personally, more experientially in his limited time on earth.  But how? How did he wish to experience it? 

Boice again: “Above all, in the living of a godly life. Paul knew that a life lived with Jesus meant a life of holiness. But he also knew such a life was impossible if it depended upon his own natural powers. He had learned by experience his own inability to live as God intended; Paul longed for such a deliverance,{ as he expressed in Rom. 7:19, 22-24}, through Christ’s resurrection power.” 

The Greek word (Dunamis) used in verse 10 means power, especially inherent power. All the words derived from its stem (Duna) have the basic meaning of being able or capable. In other terms, Paul means having the ability to overcome resistance!

Since Christ died and rose again, overcoming the powers of death through the Holy Spirit, as Paul stated in Romans 8:11, he knew that same power, that same Holy Spirit, was able to help him overcome the resistance of the world, flesh, and the devil.

Dear Christian, Paul was sensitive to this power, are we? Are you? We should understand and believe that a life of holiness is impossible in our natural abilities. You and I desperately need this resurrection power to live a life where we can more wholly, more intimately experience a deeper relationship with our savior. 

Perhaps you are reading this, and these things that I have been talking about so far make no-sense-at-all-to-you, well, hold on because I have a few more things to say that you probably won’t understand either. This is because the things I am talking about are not “taught by human wisdom,” but taught by the Holy Spirit. A person who has not received God’s grace through His Son Jesus will see these things as foolishness and won’t be able to understand them because they are spiritual truths for His children, something that you presently are not!

But the good news is that even though you have sinned countless times against your creator, the Father of our Lord Jesus Christ, and rightly deserve His condemnation—God in His love sent His only-begotten Son, Jesus, to take on human flesh and die in the place of sinners like yourself, like all of us. He accepted the sacrifice of His Son as full payment for your sins and evidenced that by raising Him from the dead. He now offers forgiveness of sins and eternal life to everyone, including you dear friend, if you but turn to Jesus in repentant faith. You cannot earn something as wonderful as this. It is God’s free, unearned gift to those who genuinely trust in the finished work of Christ at Calvary.

The third thing Paul speaks of is “fellowship in His sufferings.”

FOCUS THREE:

3.   To suffer with Him, being conformed to His death

“I want to “know” Him, and the “power” of His resurrection and the “fellowship of His sufferings.”

Again, what does he mean, right? Paul does not mean that he wished to suffer for human sin as Christ did because only Jesus could do that to the Father’s pleasure and satisfaction. So, Paul is speaking in a different sense. 

Paul wished, as one commentator expressed better than I could: “to stand with Christ in such an individual union that when the abuses and persecutions that Christ suffered also fell on him, as he knew they would, he could receive them as Jesus did. He wanted to react like Jesus, because he knew that abuse received like Jesus would actually draw him closer to his Lord.” Receive rightly and react rightly!

Paul earlier expressed this back in 1:29: “for to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake.” In 1 peter 4:12-13, Peter said: “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you. But to the degree that you share in the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory, you may rejoice with exultation.”

Paul knew that to be a Christ-follower and to walk in a holy manner before this world and His redeemer meant that trial and tribulations, suffering in varying degrees, would come part and parcel with his new allegiance. He knew there was a right way and a wrong way to “run the race set before him,” and he accepted that fact humbly and wanted to receive and react appropriately to the sufferings that God would allow to fall on him, “for His names sake,” as we saw in 1:29. 

He knew that through such sufferings a deeper, more intimate relationship- or “knowing” of the Lord was possible, and he counted the cost and decided that the surpassing value of knowing Christ was worth it all! (3:8)

This fellowship of Christ’s suffering is won at a high price….the price of loyal, intentional obedience (vv. 13-14)!

Christian, are you like Paul desiring to receive and react humbly and obediently to our father in heaven no matter what He allows to come your way?

Or do you count hardship and suffering in your life as something strange and to be avoided at all costs?

Do you realize that there is a biblical way and a worldly way of thinking about sufferings? Which theology do you hold?

These statements of Paul explain why he desires to know Christ more personally and experience His power and fellowship in His suffering because he wants to “attain” or experience the resurrection from the dead.

FOCUS FOUR:

4.   To attain (experience) the resurrection from the dead

Talk about complex statements. If the others were a bit hard to comprehend, what about this one??? 

Does it mean that Paul was afraid of his eternal security? No, not at all. The man who wrote Romans 8:38-39 and Philippians 1:6 is not a man who fears that. Paul is obviously, speaking of something different.

Paul is not thinking in these terms; one commentator writes: “he is thinking about something else. Actually, he is saying that he wishes to be so much like Christ in the way he lived that people would think of him as a resurrected person EVEN now, even before physical death.”

Dr. Kuiper agrees and, in his thinking, has said: “The word resurrection literally means to ‘place,’ or ‘stand up.’ To the Greek mind, living people were standing up, and dead people were lying down. So, making a Greek pun, Paul says, “I want to know Him, and the power of His resurrection, and the fellowship of His sufferings that I may give the spiritually dead a preview to (eternal life in action) as I am standing up outstanding among those who are spiritually on their backs—spiritually dead.”

Brothers and sisters, is it our desire to be so living for Christ in this world that we would appear as a resurrected person living among the dead?

Conclusion:

With so much said and much to think upon, what’s our summarized takeaway from these scriptures? I believe it is this:

What Paul is expressing is biblical Christianity. Vile sinners are forgiven by grace, forsaking their own perceived righteousness and receiving Christ’s, now pursuing their savior. Laying aside what is behind and counting it all a loss to grasp hold of something more precious, something of greater value, and reaching forward to what lies ahead, “laying hold of Christ Jesus!”

Is this our Christianity or are we holding on to some other definition of Christianity that is not biblical, or perhaps comes from our culture, upbringing, or something else?

TASTE AND SEE

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EXTENDED READING: PSALM 34

DEVOTIONAL READING: VERSE 8

“O TASTE AND SEE THAT THE LORD IS GOOD; HOW BLESSED IS THE MAN WHO TAKES REFUGE IN HIM.”

As fall had begun, my mind took me back to a day when I was offered a slice of sweet potato pie rather than the pumpkin pie I loved and was accustomed to. I politely declined the kind offer but was quickly met with a forceful, “O, just taste it, and see how good it is.” With some reluctance, I tasted the pie. AND I LOVED IT! Since then, I have not stopped telling others about sweet potato pie.

This memory got me thinking about this verse and what it means to “taste” something. This psalm is a call by David to the whole assembly to praise the Lord for His goodness. For hearing him when he cried out to the Lord, deliverance from his fears, and for delivering the lowly from their troubles (v.6).

The Lord shows His goodness towards us as well, repeatedly, and that should compel us, as it did with David, to tell others about His goodness to those who trust in Him.

The word “taste” is used in two senses in the old and new testaments—the experience of the taste of food. And figuratively, the conscious experience of a different reality. This call is an invitation to turn to God and experience the benefits of a right relationship with Him.

I L-O-V-E sweet potato pie, and I encourage you to try it. BUT there is nothing that compares to having a right relationship with God through the atoning work of Christ on the cross. His “goodness” was made evident on the cross, where: “He should taste death for every man” (Hebrews 2:9).

PRAYER: Just as David did, so do we. We praise you for your unending goodness to those who trust in you. Thank you for being faithful when we struggle, for meeting our needs over and over again, and for saving us from our sin. Those who look unto you will never be ashamed. Amen