True to Christ I’ll be
Through all eternity,
He’s me savior, He’s my guide,
He is always by my side;
I love Him more each day,
I’ll serve Him all the way;
Yes, true to Christ I’ll always be
Through all eternity.
True to Christ I’ll be
Through all eternity,
He’s me savior, He’s my guide,
He is always by my side;
I love Him more each day,
I’ll serve Him all the way;
Yes, true to Christ I’ll always be
Through all eternity.
NOT SO BRIEF A RECAP:
Paul has written this letter to a group of believers in Philippi whom he loves dearly. There is a fond affection from them, for him, as well. These believers participated in gospel work with Paul from day one (1:5). He says they are “partakers of grace’ with him (1:7). He calls them “brethren,” a term of endearment (1:12). “My beloved” another such term (2:12). He mentions there “proud confidence” in him (1:25). One cannot miss what he says about these folks in (4:1). He uses the terms “dearly beloved” twice, “brethren,” “longed for,” “my joy and crown (to Paul they were both a reward and a blessing).
From the first day, he says in 1:5, reflecting on his second missionary tour and first act on European soil, which we read about in (Acts 16: 12-40), they shared his interests, made his suffering their own, twice sent him money at Thessalonica (4:16), once at Corinth (2 Cor. 11:9) and now again at Rome (4:18). We read of their love for him (1:9), and that love was reciprocated in full measure (1:7,8).
We also took notice that “There was a pronounced lack of any doctrinal exhortation in this epistle because there was no doctrinal deviation. These folks had not gone astray in terms of theology. So, they didn’t need to be corrected. No immorality in the congregation is confronted in the epistle. So, what we saw, generally speaking, was that this is a quality group of people. They were a devoted, consistent, doctrinally true church.
But, despite all of that, there was hanging over that church a troubling cloud, and that cloud was dripping drops of disunity, discord, and conflict, within their fellowship, and Paul is greatly grieved over that.
This is what is burdening Paul; unity and the lack of it in this otherwise GOOD church. Let me remind you that Paul frames the letter with that issue in mind. For example, in the first chapter, he speaks of it, verse 27, when he says, “I want you to stand firm in one spirit, with one mind striving together for the faith of the gospel.” In chapter 4, the last chapter, he speaks of it in verses 1 and 2 when he says, “stand firm in the Lord, my beloved. And I urge Euodia and I urge Syntyche to live in harmony in the Lord.”
So, in chapter 1, we see an urging toward one mind and one heart. In chapter 4, another urging toward one mind and one heart, And then in the middle is this second chapter, and the opening verses also deal with the issue of unity in the church. This is a plea for unity.
The following verses that we will be looking at follow the flow of the theme of unity begun in 1:27. The plea, based on the results of salvation in their own lives (2:1), the various elements involved in it, and the excellent example of Jesus for our atonement (Vv 5-11).
5. Put sinners above Himself
We should take notice that these verses (12-18) begin with “so then,” or “wherefore.” In other words, Paul is saying, because of all that was just said, do this or conduct yourself in a particular manner. After verse 5, which is in the imperative or a command, Paul spoke in the indicative, relating facts or truths. But the facts or truths are to have repercussions in the Christian life. And that is what he is expressing in verses 12-16.
So, let’s jump in!
12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for it is God who is at work in you, both to [a]desire and to work for His good pleasure.
Working out our salvation
Paul begins by mentioning their obedience in spiritual things, not just when he was present but even MORE SO in his absence. In 1:5, he says their obedient,
faithful participation in the gospel from the very beginning. In 4:15, he mentions their obedience and faithfulness in supporting his ministry from day one while no other churches did!
This is a very commendable thing, obedience, isn’t it? As parents, we appreciate and praise God for such obedience in our children, don’t we? What a joy it is to our hearts to know that our children do what they are supposed to, EVEN when we are not there to oversee them. It is good they obey when we are there, but so much more pleasing when they follow our wishes when we are not. Amen.
So, with that strong accolade mentioned, Paul now exhorts them to “work out their own salvation with fear and trembling (vs. 12).”
Let me be clear. Paul does not mean that they have to work for salvation – Eph. 2:8-9. These people were already saved – Phil. 1:1. We see in verses 12 and 13 that there are two parts to this appeal, and we need to hold them in proper balance, or we can easily be deceived in our thinking on what sanctification is and how God uses it in our lives as Christians. In verse 12, we hear about our part, and then in verse 13, we read about God’s part.
So, this word, work in v. 12, means to bring to full completion, and along with the following verse, it also means that God gives us the energy to do His will. (We do not and cannot do it alone!) Paul is evident on that!
Paul says, “Work out your own salvation in fear and trembling.” Many Christians are busy trying to “work” out everyone else’s salvation. It’s that ole speck and log issue Jesus told the people about on the Mount back in Matthew 7:1-5. Christian, we cannot work out anybody else’s salvation—–BUT we must, according to the inspired word of God—work out OUR SALVATION!
At first glance, this doesn’t sound quite right. Let’s look at what Paul is saying a little more closely:
“…First, let’s take the phrase “your own salvation.” What a great possession! The only reason salvation is mine is because it was His first! He planned it! He purposed it! He pursued it! He paid it! And He pressed it upon my heart! Salvation became mine, and it became yours when we placed our faith in the finished work of Jesus Christ. This salvation, when received, one writer says: “buries the past, changes the present and insures the future! What a great salvation we have in Jesus!”
Friends, we don’t work “for” our salvation, or “toward” it, or even “at” it, but we are to work “out” our salvation. Remember, Paul is writing to the Christian community, and he uses the plural pronoun for “you,” meaning he is addressing the entire church. This means that we are to live out what we know to be true.
Since we are saved, we must behave as believers, as “citizens of Heaven (3:20).”
The word “work” means to “work fully to the point of finishing the job.” The Romans used it for “working a mine” ultimately, getting out every piece of valuable stone. Likewise, we are to mine the depths of our rich redemption that was granted us by His grace.
God deposited a wealth of blessings into our lives; Paul mentioned some in verse 1(in his appeal), now we must go down deep to experience and enjoy what we’ve been given.
Charles Spurgeon explains it this way: “To will and to do, He gives the whole ability. It is by the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. ‘You have wrought all our works in us,’ Isa. 26:12. Of His good pleasure, as there is no strength in us, so there is no merit in us. As we cannot act without God’s grace, so we cannot claim it, nor pretend to deserve it. God’s good will to us is the cause of His good work IN us…”
You and I cannot do righteous works without the aid of the Righteous one.
We have no strength, no will for holiness without God’s grace.
What you and I accomplish along these lines is solely in accordance with the kind intention of His will working within us.
We are to live out daily in our lives what we know to be true as God has revealed to us in His Holy Word, and He graciously provides the desire, will, and results!
Added to this warning is a qualifier, “with fear and trembling.”
The phrase “fear and trembling” helps us see that we must never take our faith lightly. One commentator says of this: “Fear” describes fright or terror and reverential awe. We must have such a reverence and respect for God that we will be afraid to sin, coupled with a strong desire to please Him.” That’s what Exodus 20:20 states: “The fear of God will be with you to keep you from sinning.”
Friend, If you find yourself sinning all the time and not being bothered by it, it could be because you have lost your fear of God. The word “trembling” means “to quake with fear.” Isaiah 66:2 tells us that God wants us to have this kind of attitude when we approach Him: “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” Psalm 2:11 brings both fear and trembling together: “Serve the LORD with fear and rejoice with trembling.”
We can revere God and rejoice in Him, “Believers should have a serious dread of sin and a yearning for what is right before God.”
After all, think about it for a moment. The Philippian believers, just like believers today, do not know, and cannot possibly know, all the sacrifices required of them in doing God’s will.
God’s will for the Philippians involved conflict (1:30), For Jesus, death (2:8), For Paul, imprisonment and possible martyrdom (2:17), for Timothy, costly sacrificial service (v. 20), and Epaphroditus, physical illness, near unto death (v.27).
When we contemplate our lostness, our deep depravity, and our inability to save ourselves, we can’t help but tremble at the thought of getting what we deserve.” We must get serious about our salvation, and as God’s redeemed, we must live responsibly and obediently for Christ.
So, Christian, are you living for and serving the Lord each day in fear and trembling? Or, have you noticed that those elements to your daily walk of faith have diminished or disappeared altogether?
Are you longing for a friend?
Who’ll stick by you till the end,
Can there be one that will suffice?
Only look in the face of Christ.
Have you ever been betrayed?
Heart wide open and on display;
Believing love is merchandised,
Oh, please look in the face of Christ.
Are you burdened by your sins?
Can’t bear the guilt you feel within;
The debt you owe is a costly price,
Only look in the face of Christ.
There is one who cares for you,
Cleanses, pardons, and renews;
And His love can’t be jeopardized,
Oh, please look in the face of Christ.
The face of Christ, God’s only son
Prince of p-e-a-c-e, Emmanuel
The one who pardons and relieves
Only look and you’ll believe
Only look and you’ll believe
Written by : Larry Stump Jr.
Check out our new avenue of ministry via podcasting! Honestly not sure I’m a podcast type of person, so feedback is welcome.
We left our study last time with this statement: “Jesus, figuratively and literally, “bled” himself out for others as He took upon himself the role of a slave. He voluntarily set aside His rights for the salvation of His people for their eternal well-being. And the Apostle Paul is saying to the Philippian church and to us dear Christian, that that is how you ought to live, in a selfless, humble, others serving, God honoring way within this congregation.”
Moving forward, we will learn that there is more to all this than just the examples of humility (8). We are also brought to remember the incarnation of Jesus. By that, I mean, When God the Son became a man—The God-man, fully God and yet fully man!
The word: “fashion” or “appearance” or “being,” depending on your translation, is significant. John MacArthur writes: “The word “being” denotes that which a person is in his very essence – that which a person is in his nature. In other words, that which is true of a person that cannot be altered, it cannot be changed. That which someone possesses inalienably and unchangeably that cannot be removed. It refers to the innate, changeless, unalterable character and nature of a person. For example, men may look different, but they’re all men – that’s their nature. They all have the basic same elements of humanness, the functioning of breathing, and the heart, organs, mind, will, thought, emotion. These are the elements of humanness. You can change his clothes. You can do things to the physical form. But you never change the humanness. That is the being of man.”
And that is the meaning of this term. And it says of Christ that He is in the being of God. He is, then, unalterably and unchangeably, God in His essence, in His essential being. That is the basis of our faith. “In the beginning was the Word, and the Word was with God, and the Word” – what? – “was God.” But along with that, He was at the same time fully man. But don’t think of Jesus as less than fully human. Quoting MacArthur again: “He was fully human. Did people come into this world through the natural process of birth, through the womb of a mother? So, did He. Had others been wrapped in swaddling clothes? So was He. Had others grown up? So did He. Did others have brothers and sisters? He did. Did others learn a trade and work? So did He. Were other men at times hungry, and thirsty, and weary, and asleep? So was He. Were others grieved and angry? So was He. Did others weep? So did He. Did others rejoice? So did He. Were others destined to die? So did He. Did others suffer pain? So did He. Were others loved and hated? So was He. He was a man, in the form and the fashion.”
Luke tells us how this happened. Turn to Luke chapter 1:26 (read). In verse 34, Mary Asks, “how can this happen or be?” The angel tells her that the Holy Spirit will come upon her, and with His power, with no sinful human male involved, He will grant this conception within her, and her child will be called the Son of God (vs.36).
Matthew tells us that this miracle, this salvation, was prophesied long ago. Matthew repeats what Isaiah wrote in 7:14:
“Therefore the Lord Himself will give you a sign, behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (God with us). Paul is speaking from a position “after” the death, burial, and resurrection of the Lord Jesus.
1 Peter 2:21,22 – We are told He lived without sin. In Hebrews 4:15,16 – We are told Jesus was tempted in all points like we are, but He did not sin.
Jesus was the only man ever to live without committing even one sin, so He is the only one who truly deserves to be counted righteous before God. Later we will see that this sinless life was necessary for Him to be a perfect sacrifice for our sins.
He taught with authority, healed many, delivered many from demons, served the multitudes, refuted pseudo-religiosity, pointed many to the Father in Heaven, and because of that:
Matthew 26:1-4,14-16 – Jewish leaders determined to kill Jesus because He had revealed their sins to the multitudes. Judas, one of Jesus’ disciples, agreed to betray Jesus to His enemies for thirty pieces of silver.
Matthew 26:36-41 – After teaching His disciples how to partake of the Lord’s Supper in memory of His death, Jesus went to Gethsemane. There He prayed that He might avoid the suffering of the cross, but even so, He was willing to obey the Father’s will.
Matthew 26:47-56 – Judas came bringing soldiers to capture Jesus and showed the soldiers who to arrest by kissing Him. When Jesus refused to allow His disciples to defend Him, they all forsook Him and fled.
Matthew 26:57-67 – In the Jewish trials, Jewish leaders sought grounds to kill Jesus but could not find valid proof even with the help of many false witnesses. They ignored all the evidence that he was the Christ and convicted Him of making a blasphemous claim! Finally, they convicted Him of blasphemy because He claimed to be the Christ.
Luke 23:8-11 – Pilate sent Jesus to Herod, who mocked Him and sent Him back to Pilate. Pilate (vv 13-16) then told the people that neither he nor Herod found any fault in Jesus worthy of death.
Matthew 27:15-26 – Pilate repeatedly stated that Jesus was innocent and tried to release Him, but the Jews refused. Pilate’s wife sent him a message saying she knew Jesus was innocent. But the Jews said they and their children would bear responsibility for His death, so Pilate called for Jesus to be crucified.
So what? Everyone dies eventually. To many people, Jesus’ death may not seem extraordinary. But His was the most important death ever to occur. It is essential to our salvation.
Hebrews 2:9 – Jesus tasted death for every man. He did not die for His sins – He didn’t have any sins. Nor was His death simply a miscarriage of justice. Jesus died for our sins.
1 Peter 2:24 – He bore our sins on the cross so that we could live to righteousness. He was a sacrifice. He was the sinless Son of God dying as a penalty for those of us who were guilty, so we could go free.
That is why Jesus needed to live a sinless life. If He had sinned, He would have to be punished for His sins. But because He lived a sinless life and did not deserve to die, He was able to suffer for others, people like us who did deserve to die.
Impressive as all this is, it is even more amazing to realize that He came to earth knowing all along that He would have to die for the sins of others. The Creator took the form of that which He had created to suffer as a sacrifice to save His own creatures. If Jesus had not died, none of us could be forgiven of sins. We would all have to die for our sins (Rom. 6:23). We can be saved (only) because Jesus died for us!
And what was God the Father’s response to this?
3. Glory in Christ (9-11)
a. God the Father exalted Him
Why? Because Jesus has taken upon himself a humble servitude that leads Him to death, even death on a cross, in which He willingly embraces degradation and misery, in which He willingly embraces humiliation of the most profound and most unique sort. And because of this (therefore), God highly exalts Him. And perhaps Paul is drawing our attention to the fact that there is a different kind of exaltation in God’s
One writer comments: “We see human beings, appropriately or inappropriately, exalted all the time around us, and usually it is because they possess certain qualities that set them apart from other people. They may be really smart, and so we praise them because they’re smarter than other people. Or maybe they’re better students, they work hard. It’s not that their brain cells are more blessed than somebody else’s brain cells, but they study really hard. And we set them apart, we give them titles and we give them degrees, and we give them honors for their academic prowess. And so, through their efforts and their native abilities, they are set apart.”
Paul wants these folks to notice how Jesus, who in all of those categories, was more worthy than anyone who ever lived, did not promote himself on that basis. And God did not exalt Him on that basis. He exalted Him because He embraced humility, and He embraced servitude of the most profound sort.
He was given a name above every other!
There is sooo much to this, but we don’t have the time to mine it all this morning. Let me make a few things clear. Dear reader, Jesus has always been the Son of God. Jesus did not become the Son of God for the first time in the resurrection or the ascension. Jesus has always been Lord. He has always been the second person of the Trinity. There was never a time when He wasn’t Lord, and then He became Lord. That’s not what the Apostle Paul is saying here. It’s just that now in the flesh, He has appeared, and in His flesh, He rendered such a service that God publicly owned and acknowledged Him and pronounced Him to be Lord. And Paul is telling the Philippians and us here that God does this precisely because of what Jesus has done in His humble service.
And then we notice: Everybody will confess He is Lord.
Not only does Paul reveal in these words that every being in the universe will submit to Christ, but He also shows that there will someday be a universal confession that HE IS LORD, to the glory of God the Father!!
This fact was prophesied by Isaiah Back in Isaiah 45:23, and Paul is thinking about that prophecy and directing his readers to reflect on it.
To not willingly submit to Him put’s you, dear sinner, in an awful position. We are all equally rebels against him, whether we oppose him as Lord or whether we refuse to submit to his righteousness or his government. What will you answer to him when he calls you to account for usurping his office and making void all that he has done and suffered for you? — He has sworn, that unto him every knee shall bow; and, if you don’t do it willingly, you will most certainly do it against your will, to your everlasting sorrow.
But how different an outcome for those who submit to His rightful rule.
You are committed to his care, and he will not lose one of you; “not one shall ever be plucked out of his hands,” is the promise of scripture. Whatever you need, “his grace is sufficient for you.” “if you suffer with him. you shall also reign with him,” and “be glorified together with him [Note: 2 Timothy 2:12. Romans 8:17.]” in his kingdom forevermore!
Dear reader, because of the effectual working of the gospel in our own lives, as undeserved as it is, and all that we enjoy because of it, shouldn’t that lead us to walk in unity, fellowship, and like-mindedness around this gospel within our local church family?
Christian, Christ is our supreme example; his selfless love is an example to us. His humility and obedience are our encouragement, given by Paul, to strive for unity within their /our local church.
Friends, like all those who have gone before, you are undeserving of His love, His forgiveness, and His fellowship. You, like the rest, are a vile sinner in His eyes and should be cast off into outer darkness.
But, you have hope in this same Jesus! He came to this earth, endured the cross, despised the shame, died the death you should have died, bore your sins on that cruel tree, so that you, through Him, could be declared righteous and forgiven!
What is a home without a bible?
It’s a home where day is night,
Starless night, for on life’s pathway
Heaven can shed no light.
What is a home without a Bible?
It’s a place where daily bread
For the body is provided,
But the soul is never fed.
What is a home without a bible?
It’s a family out at sea,
Compass lost and rudder broken
Drifting, drifting, hopelessly.
What is a home without a Bible?
List and ponder while I speak,
It’s a home with a Bible in it,
But not opened once a week.
Lost! The Bible-lost! It’steachings,
Lost! It’s help each day in seven;
Lost! To live by-lost! To die by,
Lost! What’s lost? The way to Heaven!
Philippians 2: 5 “Have this attitude [a]in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be [b]grasped,7 but [c]emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death [d]on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”
In my last post, we were studying the first four verses of this chapter, chapter two. And I walked us through the letter and showed you how Paul felt about these people and why, so I won’t revisit that in this post. But as a reminder, we saw that all of Paul’s thoughts about this church were positive; his feelings toward them were warm. In 1:5, he is noting for us that they were genuine believers. Verse 7 speaks of their great courage because even in Paul’s imprisonment and “defense and confirmation of the gospel,” they stood with him as “partakers of grace.” But with all the positive things Paul said about them, we also noticed that. “There was a very obvious lack of doctrinal exhortation in this epistle because there was apparently no doctrinal deviation. These folks had not gone astray in terms of theology. They didn’t need to be corrected. There is no immorality in the congregation which is confronted in the epistle.” So, what we saw, generally speaking, was that this is a quality group of people. They were a devoted, consistent, doctrinally true church.
But, despite all of that, there was hanging over that church a troubling cloud, thickened with poisonous gases. And that problematic cloud is dripping drops of disunity, discord, and conflict within their fellowship, the likes of which have poisoned so many churches.
I remind you of all that because I think we are prone to assume that disunity and conflict wouldn’t be a problem in a strong church. That is not necessarily the case. One commentator made this point. I shared this with you last time:
“There is a sense in which this is the danger of every healthy church. You see, it is when people are really in earnest, when their beliefs really matter to them, when they are eager to carry out their own plans and their own schemes that they are most apt to get up against each other. The greater their enthusiasm, the greater the danger that they may collide” (William Barclay).
Paul is writing these words in chapter two, continuing the appeal he began in verses 27-30 of the previous chapter. He is building upon the theme of unity. Remember, he used the terms “standing firm in one spirit,” “with one mind striving together for the faith of the gospel.”
In 2:2, he uses the same language. He says: “be of the same mind, maintain the same love, united in spirit, intent on one purpose.” Paul wants these believers he loves dearly to express (live-out) the power, influence, and fellowship of the Spirit (benefits of the gospel) they received at salvation within their local fellowship. Paul is very aware of the situation between Euodia and Syntyche, and he addresses it later (4:2).
Paul expressed his joy over their salvation and participation with him in the gospel (1:4). He rejoiced at being poured out as a drink offering upon the sacrifice and service of their faith (2:17). BUT what would bring his joy to it fullness? What would thoroughly complete Paul in his ministry to this church — unity among their fellowship!
And so we saw in verses 2-4, two themes emerge:
Both are vitally important to have if there is ever to be true unity within a body.
Last time I was only able to give an overview of verses 5-11, and I promised we would return to these scriptures, so here we are. May God grant us through His Spirit, humility, wisdom, and obedience to His Word.
Read verses 5-11
Think like Christ
Paul isn’t about to leave these people he loves dearly, thinking that unity and love, God-honoring fellowship, self-less-ness are things they can do on their own in the flesh. He is not about to move on in his letter continuing this appeal, leaving these beloved people contemplating his exhortation without giving them an example to follow.
So, to enforce the earnest exhortations he had just given as to lowliness of mind and unselfish consideration of the things of others, Paul sets forth the Lord Jesus Christ as the supreme example of this. His voluntary self-abasement, His incarnation, His obedience even unto the death of the cross. The immediate connection is between the principle in Phil 2:4, of having regard to the condition and needs of others, and this sublime example of Christ.”
Paul begins to present before these believers the Lord Jesus Christ! He wants them to understand the mind and heart of Christ as it pertains to His coming to earth to redeem fallen humanity from their sin.
Would you please notice that Paul again uses the imperative voice in the original language in verse five? He used the imperative or “command” language earlier in verse two when he said, “make my joy complete, or fulfill my joy,” depending on your translation. Then, it was a general exhortation to begin something at that very moment. Begin, right now, living in harmony or unity with one another.
But here, Paul is using the imperative voice differently! Here it is in the “present active” voice, which means, my paraphrase here, “Beloved, take this example of Christ I am laying out before you, understand why he did what He did, and be like Him, think like Him, from this day forward.” Paul does something like this in Chapter 4, verse 8.
Paul wants his readers to understand that the mindset, or attitude he wants them to retain in themselves, it was also in Christ Jesus! These are the very things Christ Himself thought upon. These are the very things that led Him to humble Himself and take upon Himself the role of a servant, become a human being, honor the father, and redeem wretched sinners like all of us.
Dear Christian, what’s your mind thinking these days? Are your thoughts cased in humility or pride? Are you thinking in ways that will help you be obedient to Jesus or disobedient? Are you thinking along the lines of “how can God be glorified in this,” or “how can I be glorified in”. . . whatever it is you’re involved in?
Perhaps you are not a Christian and are reading this post. I am thankful that you are here. Are you beginning to understand the amazing love of Jesus toward you? A love that, as we will see in our following verses, led Him to voluntarily humble Himself and take upon Himself humanity so that He could rescue us, rescue you, from your worst nightmare. Facing Him as a holy, righteous judge, guilty of heinous crimes against Him.
His mindset was one of a humble disposition that led Him to Submit Himself to the father in obedience, even obedience that led to His death. The innocent, spotless lamb of God, put to death for guilty, blemished, vile, sinners – of which we all are.
Live like Christ (6-8)
Here Paul opens before us the mind of Christ. Here Paul explains what led to Jesus laying aside, temporarily, His divine privileges. “Jesus Christ, God the Son, decided not to continue enjoying or to “cling to” His heavenly existence. Jesus enjoyed the same divine lifestyle, if you will, in heaven that God enjoyed (because He is God). Even though the Son could have lawfully maintained this heavenly existence, HE DID NOT! Rather, He assumed or took upon Himself a servant’s role and appeared in the likeness of men.
That’s why Paul takes us to the deity (heavenly side) of Jesus first before he shows us His humility (human side). So that we might see His humility in the grandeur of who He is and realize that no matter how far we stoop in this life to serve, we will never even begin to approach the depth to which He has condescended to serve us!
And that ( Ligon Duncan writes)— “as humbling a thought as it is, is also a very encouraging thought, because it reminds us again of that grand truth that we have encountered so many times in the Bible: that God never asks us to do what He himself is not prepared to do, and in fact what He has not already done in greater degree and dimension in time than He asks us to do.”
Paul is NOT talking about Jesus dismantling, unloading, or disinheriting himself of deity in these verses: He couldn’t do it if he wanted to. So, the Apostle Paul underscores the fact that Christ has always been and He continues to be God by His very nature. But despite that fact, and even because of that fact, for our salvation, He does not insist upon the manifestation of that majesty of His deity.
There’s something else that Paul is saying in these verses as well (7-8). He’s saying that when Christ came into this world, He did not claim His privileges and prerogatives. How Jesus accomplished our salvation was not to stand on those things but to give them away, to forego them, to veil His majesty, and to deny himself the rightful privileges and prerogatives that were His.
Jesus, figuratively and literally, “bled” himself out for others as He took upon himself the role of a slave. He voluntarily set aside His rights for the salvation of His people for their eternal well-being. And the Apostle Paul is saying to the Philippian church and us Christian, that is how you ought to live, in a selfless, humble, others serving, God-honoring way within the body of Christ (His church).
Are you following the example of Christ in the way you live out your faith within your local church body? Is Christ’s selfless, humble, others serving, God-honoring mindset, example, yours? If not, what is it that keeps you from following in His footsteps?
The worst of all diseases
Is light compared with sin;
On every part it seizes,
But rages most within.
It’s palsy, plaque, and fever,
And madness all combined;
And none but a believer
The least relief can find.
From men great skill professing
I thought a cure to gain,
But this proved more distressing, and added to my pain.
Some said that nothing ailed me, some gave me up for lost;
Thus every refuge failed me,
And all my hopes were crossed.
At length the Great Physician-
How matchless is His grace,
Accepted my petition,
And undertook my case.
First gave me sight to view Him-
For sin my eyes had sealed,
Then bid me look unto Him;
I looked, and I was healed!
In our last study we noticed Paul’s approach with the Philippians. He’s not only warm and pastoral, but he’s also quick to first mention the blessings of the gospel before giving certain exhortations to help them understand the importance of striving for unity within their church. In this post we will continue our study of these first couple verses and look at his exhortations to these believers.
2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
Fellowship unites us (2-4)
That is an interesting statement for Paul to make, “make my joy complete.” He expressed his joy over their salvation and participation with him in the gospel (1:4). He rejoiced at being poured out as a drink offering upon the sacrifice and service of their faith (2:17). BUT what would bring his joy to it fullness? “unity in the bonds of peace.” What would thoroughly complete Paul in his ministry to this church is unity among their fellowship!
In these verses, 2-4, I see two themes emerge:
In order for there to be biblical fellowship, within a church, there has to be like-mindedness, there has to be expressions of love, there has to be an understanding and grasping hold of “one purpose.” ALL of these things begin with what Paul was talking about in verse one: The saving, changing work of the Holy Spirit! We cannot have true God honoring fellowship with one another, if we do not have fellowship with the Spirit ourselves! Gratitude affects attitude!
It is very clear in these verses that selfishness and empty conceit are polar opposites to self-less-ness and humility.
Perhaps Paul’s mind is on Euodia and Syntyche. Later he writes urging them to be of the same mind. They were not maintaining their love for one another. They did not have the same purpose at heart. Selfishness or empty conceit may have been playing apart in their discord, and it was wreaking havoc within this church. It was so bad that Paul, many, many miles away, in prison, hears about it from Epaphroditus, most likely, when he was sent to serve Paul on their behalf.
So, Paul, and it is an interesting observation, in the Greek, uses the imperative here. “Make my joy complete,” is a strong exhortation to begin doing something they were not presently doing.
It could read: “Right now work at being of the same mind, right now begin maintaining your love for one another, right now start esteeming others better than yourselves. Right now stop being so selfish, stop being so prideful and share the benefits of your fellowship with Christ and His Spirit with your brothers and sisters in the Lord.”
vss. 2-3 explains how Paul’s joy would be complete-Fellowship is fostered by people whole-heartedly agreeing with each other, loving one another, and working toward the same goal (Gospel unity, gospel witness). It necessitates self-less-ness, humility and a true regard for others that places their needs above our own.
Selfishness, empty conceit, double-minded-ness, always stifles gospel centered unity, always hurts others, always is disobedience to the Lord.
This is what is burdening Paul; unity and the lack of it in this otherwise GOOD church. It seems that he frames the letter, with that issue. For example, in the first chapter he speaks of it, verse 27, when he says, “I want you to stand firm in one spirit, with one mind striving together for the faith of the gospel.” In chapter 4, the last chapter, he speaks of it in verses 1 and 2 when he says, “stand firm in the Lord, my beloved. And I urge Euodia and I urge Syntyche to live in harmony in the Lord.”
So, in chapter 1 we see an urging toward one mind and one heart. In chapter 4 another urging toward one mind and one heart -And then in the middle is this second chapter, and the opening verses of chapter 2 also deal with the issue of unity in the church. This is a plea for unity.
3. Unity strengthens us (2-4)
Can you imagine a church where the Christians in that fellowship are working and striving together to make the gospel known to the lost as well as living it out in community with one another?
Can you imagine a church where the Christians are humble, serving one another allowing their Lord to encourage and comfort and show mercy to others through them?
Can you imagine a church where the Christians in that fellowship are obedient to Christ even when their feelings get hurt, or their ideas for ministry are not acted upon or done to their satisfaction?
Can you imagine a church where the Christians in that fellowship are “standing firm in one spirit, steadfast in their opposition to the enemy, unrelenting in their humility before God and others?
How strong would such a church be? It is true: “united we stand, divided we fall.”
Christian, have you noticed any potential areas of disunity in your congregation? Have you sought to bring unity in that situation?
Maybe there is someone in the congregation that you personally are in conflict with, how can the Elders help you through that?
Talk with another mature believer about it and work towards maintaining “unity within the bonds of peace.”
Paul, in a way, is giving them, giving us, a blueprint for a strong, healthy, vibrant, fruitful fellowship within the local church, and it has everything to do with UNITY!
BUT, this unity is all wrapped up in the finished work of the Lord Jesus Christ! We see that in verses 5-11. That will be my focus in my next post!
Paul isn’t about to leave these people he loves dearly thinking that unity and love, God honoring fellowship, self-less-ness is something that they can do on their own in the flesh. He is not about to move on in his letter leaving these beloved people contemplating his exhortation without giving them an example.
So, in order to enforce the earnest exhortations he had just given as to lowliness of mind and unselfish consideration of the things of others, Paul sets forth the Lord Jesus Christ as the supreme example of this. His voluntary self-abasement, His incarnation, His obedience even unto the death of the cross. The passage combines Christian doctrine and Christian practice. The immediate connection is between the principle in Philippians 2:4, of having regard to the condition and needs of others, and this sublime example of Christ.”
All that now follows declares how Jesus looked upon our dire needs as sinners. We are the “others” whose “needs” were the great object of His acting in grace. And it is His mind, as thus expressed, that is to be our mind.
His “attitude” was one of: self-denial (6-7) Humility (8) Obedience (8)
And Paul lays before these loved ones the greatest example he could ever give. No one was more undeserving of love, forgiveness and fellowship than they were, then we are as vile sinners. Who were we that God should become man, lower Himself for a time, in order to redeem us and qualify us to share in the inheritance of the saints in light? (Colossians 1:12)
And yet, He did. “fixing our eyes on Jesus, the author and perfecter of faith. Who for the joy set before Him, endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Consider Him who has endured such hostility by sinners against Himself, so that you may not grow weary and lose heart” (Hebrews 12:2-3).
Dear Christian, Christ is our supreme example, His selfless love is an example to us. His Humility and obedience even to the point of death are our encouragement, given by Paul, to strive for unity within their /our local church.
Friend, just like all those who have gone before, just like all of us sitting here today, you are undeserving of His love, His forgiveness, and His fellowship. You as the rest, are a vile sinner in His eyes and should be cast off into outer darkness.
But, you have hope in this same Jesus! He came to this earth, endured the cross, despised the shame, died the death you should have died, bore your sins on that cruel tree, so that you, through Him, could be declared righteous! Forgiven!Reconciled! At peace with God, your creator! Please believe in Him and you “will” be saved!