I want to focus on the word “trust,” as we begin because even if you’re not a pilot or a skydiver, trust is something that every one of us has to exercise every day. We exercise it by getting into our cars to drive to work each morning. We exercised it by sitting down in our chairs at the kitchen table this morning, trusting they would hold us up. Trust is at the core of what it means to please God and to follow Jesus. The Bible says we are to: “Trust in the Lord with all your heart” (Proverbs 3:5).
Have you ever thought about what it means to trust in God? The words “trust,” “faith,” and “believe in” are all synonyms. When the Bible says, “Believe in the Lord Jesus and you will be saved” (Acts 16:31), it’s another way of saying, “Trust in the Lord.”
Trust is an integral part of a living, ongoing relationship. Trust means knowing someone well enough that you can count on that person and then acting in accordance with that trust. Believing, having faith, trusting are the fundamentals of life with God. Trust, however, does not come naturally for most of us.
Today we’re going to look at a time in Paul’s life and ministry where his faith in God was tested beyond its normal limits and how “faith” was worked out and matured through his temporary afflictions.
By way of reminder, Paul is writing this Epistle (letter) to a group of people in Philippi, a group of people he had not seen for about five years. Paul founded this church in Philippi about ten years earlier (50 AD). Their love for him and participation with him in the gospel fostered a profoundly loving relationship between them.
Paul is writing with much joy and love in his heart for these people. And in his salutation, what we meditated on the last time we were together, we found Paul, with this frame of mind and heart, expressing his love and joy for them. He wants them to be encouraged that God is a completer!
And now, Paul begins to explain his prison circumstances to these beloved people, not to cause worry or fear, but to give them greater encouragement to persevere in the faith, or as he says in verse 27, so they may “conduct yourselves in a manner worthy of the gospel.”
12 Now I want you to know, brothers and sisters, that my circumstances have turned out for the greater progress of the gospel, 13 so that my [a]imprisonment in the cause of Christ has become well known throughout the [b]praetorian guard and to everyone else, 14 and that most of the brothers and sisters, [c]trusting in the Lord because of my [d]imprisonment, have far more courage to speak the word of God without fear.
1. God is sovereign over our afflictions
To understand this rightly, we must first understand what it means to be sovereign.
This is part of what it means to be God. For God to be sovereign means: “There are no limits to His rule. He is sovereign over the whole world, and everything that happens in it. He is never helpless, never frustrated, never at a loss. And in Christ, God’s awesome, sovereign providence is the place we as Believers should feel most reverent, most secure, most free.”
This is undoubtedly on Paul’s mind as he writes this letter. The thread that entwines this whole letter together is Christ and His Gospel. In chapter one alone, Paul mentions Christ and His gospel or some aspect to either nine times! And in these first verses, we are looking at we see this evident even in Paul’s prison sentence.
Paul is in prison because of the “cause of Christ,” as he puts it. He is not there because of violence, thievery, embezzlement, murder, or any crime that would warrant such a penalty. He is there because he is obedient to Jesus Christ.
“That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God’s eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.”
― Jerry Bridges, Trusting God: Even When Life Hurts
But, take notice of what he tells his readers about his situation, he says it: “turned out for the greater progress of the gospel.” He wrote that not only the reality of him serving jail time was well known (quickly passed through the grapevine) throughout the whole governor’s palace but also the reason he was in prison!
Now that is not so unusual in our day. Cell phones, the internet, Facebook, Pinterest, and the like make for gossip and essential news to travel extremely fast, but that is a fascinating point in his day.
And what was the result? Notice verse 14 again, many people came to faith in Christ DUE TO his being in prison! And not only that, they had “Far more courage” to speak the word of God without fear! Not what we anticipate would happen if we were to be thrown in jail.
Do you trust in the sovereignty of God over ALL your circumstances, even the scary, fear-filled ones? Have you considered that He can use your “God appointed” afflictions to work out for the “greater progress of the gospel” in the lives of those around you?
Dear unbelieving friend, I want you to see that no matter where you are, no matter how bad you have been, no matter what your circumstances, God sends His people to those places to reveal Christ to you! He has, and still does, give his children gospel ministry in even the darkest and most hopeless places. So, grab hold of Him as many people around Paul did.
15 Some, to be sure, are preaching Christ even [a]from envy and strife, but some also [b]from goodwill; 16 the latter do it out of love, knowing that I am appointed for the defense of the gospel; 17 the former proclaim Christ out of selfish ambition [c]rather than from pure motives, thinking that they are causing me distress in my [d]imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in this I rejoice.
God is sovereign over the gospel
Now, even though the gospel was progressing amidst Paul’s hardship, strife was ever-present.
Take notice of the two motives Paul mentions for the gospel going forward.
A. Envy and strife
“He rejoices that Christ is proclaimed. But some of the proclaimers are sinning as they proclaim, trying to afflict Paul by making him feel jealous that they are free while he is in prison. What is more astonishing is that this sinful behavior is just the opposite of the way the gospel itself would incline a person to act. So, they are hypocrites. They preach the gospel and then contradict in their very motives the gospel they are preaching.”
The one response that of envy and strife is a hypocritical approach to sharing the gospel. Paul says these people were doing it “out of selfish ambition,” not out of love for Christ and appreciation of the salvation He graciously bestowed upon them.
Their goal was to cause him distress, believe it or not, upon the grief he was already facing being imprisoned and limited in his freedoms. But the others, those of goodwill, shared Christ out of love. Love for Paul, love for their savior!
Brothers and sisters, we should be cautious to keep our motives in check in regards to our serving Christ and sharing His gospel. Are your motivations pure for telling others the gospel message, or are they hypocritical?
Are you sharing the gospel because you genuinely want to be obedient to Christ? Because you love Him and those other sinners He came to redeem, or are you sharing the gospel, participating in an evangelism ministry, because you are worried about what other Christians might think about you if you didn’t?
The only pure motivation for sharing the gospel is a love for Jesus Christ and what He willingly and joyfully accomplished for you and me at the cross.
Now don’t miss this fantastic fact that Paul tells his readers in verse 18:
“No matter what, in pretense (for show) or in truth, the gospel went forward, Christ was proclaimed!”
How can that be? How can the gospel be effective in such a place under such circumstances? The short but accurate answer–God is sovereign over His gospel!
19 for I know that this will turn out for my [a]deliverance through your [b]prayers and the provision of the Spirit of Jesus Christ, 20 according to my eager expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death.
21 For to me, to live is Christ, and to die is gain. 22 [c]But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know [d]which to choose. 23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 24 yet to remain on in the flesh is more necessary for your sakes. 25 Convinced of this, I know that I will remain and continue with you all for your progress and joy [e]in the faith, 26 so that your pride in Christ Jesus may be abundant because of me by my coming to you again.
God is sovereign over our lives
God’s providence concerning his being in prison and the gospel being proclaimed there, “for show or in truth.” In verses 19-21, Paul is expressing his faith in the providence of God. Notice he says that it is his “earnest expectation and hope,” That even in those circumstances, Christ, as always, would be exalted in his body whether by life or by death.”
How can a faithful minister of the gospel, in prison, have such confidence? How can he trust (that word we talked about when I started this post) that God would use him and be exalted by using him even if it means his demise? Well, that has to do with rightly understanding the “providence” of God.
What is the providence of God? Here is the answer of the Heidelberg Catechism (Question 27): It is:
“The almighty and everywhere present power of God, whereby, as it were, by his hand, he still upholds heaven and earth, with all creatures, and so governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, yea, all things come not by chance, but by his fatherly hand.”
And why is that important for us to grasp? Why was that critical for Paul to believe? What good will it do? Here is the answer to question 28.
“That we may be (patient) in adversity, (thankful)l in prosperity, and for what is future have (good confidence) in our faithful God and Father that no creature shall separate us from his love, since all creatures are so in his hand that without his will they cannot so much as move.”
What joy, dear Christian, how God is sovereign over our afflictions, sovereign over His gospel, and here in these verses (22-26) Paul reveals how He is in control of our lives.
a. Hard pressed from both directions/competing desires
b. Be with Christ (death) or remain on here (life, ministry)
c. Remaining will be “fruitful labor,” (22)
d. Remaining is more necessary for the Philippians (24)
e. To be with Christ is “very much better.” (23)
f. Paul’s love for these people is evident in these verses.
Well, Verse 22 is a clear follow-up to verse 21. Paul is picking up on his first clause (to live is Christ), Paul is assessing what its outcome will mean for him in the body (literally “flesh”), namely, fruitful labor. An opportunity to bear more fruit through ministry. But, it would be a physically, mentally, emotionally, and spiritually costly process–and the prospect of leaving the battlefront and going home was appealing indeed.
But rather than follow that up with a similar sentence (“if it means death”), he jumps ahead to reflect on what he might do (if he, in fact had a real choice in the matter.) “I simply cannot say,” “I don’t know which to choose.” he says; indeed, I am torn between the two, since it means Christ in either case.” (Gordon Fee, amended)
Paul says that he is “hard pressed,” the Greek word used there is “sun-echo” means to be hemmed in on both sides and was used of a traveler in a narrow passage or gorge, with a wall of rock on either side, hemmed in, unable to turn aside and able only to go straight.
And so, Paul expands upon the options of life or death. One commentator puts it this way: “If he continues his sojourn on earth–“But if I live on in the flesh”–then he sees it as an opportunity to bear more fruit through ministry. Again we see Paul’s strict single-mindedness (the mind of Christ)–he saw himself as an instrument for the unleashing of God’s glory as long as time permitted (cf Acts 9:15). However, this unleashing would be a costly process–and the prospect of leaving the battlefront and going home was appealing indeed. So appealing that he adds, “yet what I shall choose, I cannot tell (lit.–I do not know).”
Paul’s point seems to be that he had not yet decided which to choose because the Lord had not yet made it known to him which to choose. Because he was not sure of the Lord’s will in the matter, he was not sure of his own.
Have you ever felt that way, Christian? Do you think that way right now? Have you come to a place where you have lost your zeal, your faith is waning, the conflicts all around you are seemingly impossible, and you want to -if-you-haven’t-yet, cried out, “Lord, take me home, I am more than ready.”
I want to encourage you with this quote:
“If God has done what you think he should do, trust him. If God doesn’t do what you think he should do, trust him. If you pray and believe God for a miracle and he does it, trust him. If your worst nightmare comes true, believe he is sovereign. Believe he is good.”
― Craig Groeschel, The Christian Atheist: Believing in God but Living As If He Doesn’t Exist
Don’t give up; trust Him and wait for His will to be revealed to you.
Our previous study began to look at and meditate on the first 11 verses of this epistle. Towards the end, however, we focused on the “good work” (v.6) that began in each new believer in Jesus Christ. A work that is not only agreeable but is excellent and honorable! Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous for good works (Titus 2:14). Paul told the Corinthians this: “if any man be in Christ, he is a new creation, old things have passed away, behold all things become new (2 Corinthians 5:17). But, we ended that post without hearing all Paul had to say, so, let’s pick up where we left off, shall we?
Paul also says (v.6) that God will complete (perform) this good work “until the day of Christ.” I like the Holman Christian Standard translation: “will carry it on to completion until the day of Christ.” In other words, God has started something in a new believer. God has begun something in you and I, Christian, that He will progressively work at until He brings that believer home to be with Him! Paul wrote in Romans 8:29 that, “for whom He foreknew, He also predestined to become (conformed to the image of His Son). . . .” You see, the “end game,” if you will, of what He began in a sinner redeemed by His grace is to make every child of God increasingly more like His Son!
The Theological term for this work is called “sanctification.” That means to be set apart or setting apart. This is a process, a result of the Holy Spirit as He is working to make the believer holy (set apart) and more reflective of the character of God.
There are, however, some basics about sanctification that we need to get ahold of before we move forward. There are three aspects to being sanctified:
1. Positional sanctification (Believer forgiven and set apart to God at conversion) 2 Thessalonians 2:13 (Divine side)
“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you [a]from the beginning for salvation [b]through sanctification [c]by the Spirit and faith in the truth.”
2. Experiential sanctification (believer daily, constantly “being” set apart by the means of grace: Preaching of the Word, prayer and the sacraments) Gal. 2:20 (Human side)
“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and [a]the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”
3. Complete sanctification (at death, or the Rapture, when our spirit is reunited with our resurrection body and behold Christ) Rev. 21
That is something weighing on Paul’s mind as he writes this epistle. He speaks of God’s work being completed on the day of Christ. And that the Philippians would be shown to be sincere and blameless in the day of Christ so that He would have cause to joy (over them) in the day of Christ.
So, dear reader, even though it is true that we are positionally set apart to God as His dear Children at salvation, and even though it is equally valid that we, one day, yet future, will be wholly set apart to Him with no more sin to ensnare us– this one truth remains: there is something for us to do while we await final and complete sanctification. Not for our salvation, but because of our salvation and new position in Christ! We understand the first, struggle with the second, and patiently await the third.
There must be an effort, on our part, using the means of grace graciously given, to become more like Christ, to be clothed with Christ and conformed more into His image. Scripture tells us in Ephesians 6 that there is a battle, and it is spiritual in nature with principalities and powers.
So, we are given the whole armor of God to fight in the battle. We are told it involves:
Trials and tribulations
Temptations to evil
And myriads of other things
These struggles are things we face in our lives, and God uses them to do “His completing” work in us. James wrote: “Consider it all joy my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance and let endurance have its perfect result, that you may be mature and complete, lacking in nothing (1:2- 4).”
Paul told the Philippians to “work out your salvation with fear and trembling (2:12). In other words, they are to actively carry it out (this new life in Christ) to its logical conclusion. This would be manifested in their daily lives. He said, “but I discipline my body and make it my slave, so that, after I have preached to others, I will not be disqualified.” He is speaking of Siscipline and godliness, so he would not be disqualified from ministry or disobedient to Christ and His word.
We are told throughout the New Testament how we are to live, especially in Titus 2:12-13:
“For the grace of God has appeared, bringing salvation to all men. Instructing us to deny ungodliness and worldly desires, and to live sensibly, righteously and godly in this present world.”
Does that sound like an impossible mission Christian? Do you find yourself overwhelmed at times walking this weary way, struggling with temptations, trials, sins of others, your own sins? Does it seem impossible to be more like Christ?
Brothers and sisters, He did not leave us defenseless:
He gave us:
His Holy Spirit (Eph. 1:13) Sealed at conversion, Produces fruit in us (Eph. 6:11)
His word (Col. 3:16; 2 Tim. 3:16)
His promise/His heart (John 14:1-3; 17:20-24 prayer)
This begs the question: So, we know that His Spirit seals us at salvation, and we know that He has given us a Bible to read and hear preached as well as taught to us. We know His heart is for us to “make it through.” BUT how do we correctly utilize the Armor of God? How do we do that?
Each piece of that armor is a characteristic of Jesus Christ. To sum up the armor, it is Christ-likeness. To put on Christ-likeness is to say, “How am I to reflect Christ in this situation? Once we implement the answer to that question, we are armored. It is a reflection of our spiritual relationship with the Savior. As we grow in that relationship and put it into action, we are arming ourselves for battle” (Billy Graham).
Our lives, brothers and sisters, should be lives that seek to glorify our Savior.
Suppose you are paralyzed and can do nothing for yourself but talk. And suppose a strong and reliable friend promised to live with you and do whatever you needed to be done. How could you glorify this friend if a stranger came to see you?
Would you glorify his generosity and strength by trying to get out of bed and carry him? No! You would say, “Friend, please come lift me up, and would you put a pillow behind me so I can look at my guest? And would you please put my glasses on for me?
And so, your visitor would learn from your requests that you are helpless and that your friend is strong and kind, faithful and good. You glorify your friend by needing him, and by asking him for help, and counting on him” (desiring God).
Dear Christian, God has graciously redeemed us unto Himself and that work, as great as it is, setting us apart unto Himself, giving us newness of life and a new position before Him, makes us a “work in progress.” God continues to work in our lives to make us more like His son Jesus!
And Just as Paul “is confident of this very thing”———so should we be. God is a completer. He will finish what He has started to the praise of His glory and grace, amen
Welcome to our new study in the book of Philippians. Once again, we will be diving into a pastoral epistle penned by the Apostle Paul to a group of people he and Timothy met up with and ministered to after Paul received his “Macedonian vision” (Acts 16:8-10). In response to this vision, Paul and Timothy crossed the Aegean and traveled to Philippi (Acts 16:11-12). It was *“through the apostle’s ministry in that city, the gateway to Europe became the birthplace of European Christianity!”
I am excited to study this epistle with you because there is so much in it that will encourage and edify us and chasten and convict us. All of which is important for us to meditate on if we are to have the mind of Christ (2:5).
Soooooo, let’s begin!
I want to begin by asking you, the reader, a few questions: Have you ever been s-o-o-o loved by someone that they never seemed to have anything wrong to say about you? Someone who at the very thought of you was thanking God that they know you? Praying for you with unending joy? Greatly longing after you with the love of Christ? Have you ever had anyone, with such affection, encourage you with their incredible confidence and faith that God will work – and is working in your life, in intentional ways and will not fail?
That is just the kind of person we find in Philippians 1 this morning. Paul is writing this epistle (letter) to a group of people in Philippi, a group of people he had not seen for about five years. Paul had founded this church in Philippi about ten years earlier (50 AD), and their love for him and participation with him in the gospel fostered a deep loving relationship between them.
Remember (or if necessary, go back and read), in Acts 16, Lydia was converted, and her whole household and then the jailer and his family received salvation, and from that little group, this church was born! Take notice of what Paul says in 1:5; “for your fellowship in the gospel from the first day until now.” We see a man who is always praying “with joy” for these believers who never stopped their fellowship with him personally or in-regards-to the gospel from the first day onward. They shared his interests, made his suffering their own, twice they sent money to him in Thessalonica and once at Corinth, and NOW again at Rome (4:18).
At this writing, Paul is under house arrest in Rome (Acts 28:30- 31), and that is what he is referring to in verses 12-26. Keep in mind that this is not the Mamertine dungeon where he finally was put to death; Paul was eventually freed again for a short time, at least that is what we can conclude by studying the pastoral epistles.
We see in this writing that Paul had hope of being released (and being able to visit with them again (1:23-27; 2:23-24). So, by doing the math, we can conclude that ten years ago, he planted this church, five years later visited it on his 3rd missionary journey, now he is under house arrest in Rome penning this letter of love, filled with joy these believers.
Paul is writing with much joy and love in his heart for these people. And it is in this salutation that we find Paul, with this frame of mind and spirit, not only expressing his love and joy but also revealing what he prays about on their behalf.
He wants them to be encouraged that God is a completer. Look at verse six with me; this will be our main focus in this post. He wants them to love each other, AND others even more; to grow in knowledge and proper discernment of that knowledge, and that they would walk in a “manner worth of the gospel,” as Paul says elsewhere, so they would have nothing to be ashamed about on the “day of Christ.”
Dear reader, Pauls’ writing is full of love, joy, concern, and direction for these believers, but what fuels that love and respect? What fosters such joy and leadership for their lives? What is the “marrow” that breeds life and strength and encouragement in this letter to the Philippians? IT IS CHRIST AND HIS GOSPEL!
Paul writes of Christ 37 times in just 35 verses in this epistle. The Gospel 9 times in 8 verses. This whole chapter, a part of which we are focused on today, speaks of the fellowship, furtherance, and the faith of the gospel of Jesus Christ! Christ is at the very heart of all Paul is writing about— all he wants them to think about — and the One he wants them to appear before with nothing to be ashamed of.
Well, what is at the heart of such a victorious life? How can they/we grow in these ways? And how can we walk in such a way that is sincere (pure) and without offense (blameless) till the day of Christ, when he returns?
Please direct your focus with me back to verse 6 (read again)
Take notice that Paul “asserts” his complete and total confidence or trust in one amazing fact—–God is a completer!
a. How can he be so confident? He is stating, no holds
bard, that he is absolutely sure about this. Well, turn back in your bibles to Galatians 3 because it is there in that epistle we find Paul exposing “the error of the Judiazers and their impure motives. Paul does not want these believers to embrace a false gospel, a gospel of Christ plus human works for salvation, leading to legalism (Read Galatians 3:1-3).
b. These Galatians were deceived into thinking that what God had begun in their lives (spiritual) would be completed in the flesh (human achievement).
They thought and were being taught that the Christian life that the Spirit began would be brought to successful completion by their human achievement and religious accomplishments.
Paul’s rhetorical question denies that possibility! God begins and finishes this work through His Spirit. He told the Romans that “those who are in the flesh cannot please God (8:8). He told them in 8:15-16 that they “had not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption as sons…” You see, at their salvation they had become adopted children, heirs of God and fellow heirs of Christ.” Romans 8:29-30 tells us that God very clearly begins, continues, and finishes the salvific work He providentially began in a person’s heart and life!
But Paul’s ideas of salvation are only that, opinions if it would not be for this one crucial fact: Turn to Galatians 1:11-12. The Gospel He has taught neither in its nature nor origin is by human reason or wisdom, but by, notice verse 12, by “the revelation of Jesus Christ.” That is why He is “confident” of that very thing. That is why these Philippians and you and I today can trust what Paul is saying to us through this letter.
Paul says (back to Philippians 1) that God has begun something, which he states is a “good work” in them.
A work that is not only agreeable but is excellent and honorable! Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous for good works (Titus 2:14). Paul told the Corinthians this: “if any man is in Christ, he is a new creation, old things have passed away, behold all things become new (2 Corinthians 5:17).
You who are reading this post, has this work begun in you? Do you understand yourself to be a sinner in a hopeless situation without Christ? Christ who gave Himself for you? Through His death and resurrection, you can be redeemed (bought back) from the bondage of your sin and be made pure, clean, and acceptable to Him through the “finished” work of Jesus Christ!
Yes, it is true, friends! The sins of lying, stealing, fornication, addiction, greed, murder, blasphemy, pornography, and much, much, more can and will be forgiven you ——-if you but “look unto Him and live.”
This is the “good” work He had begun in myself and many reading with you today when we humbled ourselves before Him and turned to Christ for the forgiveness- we-so-desperately-needed. Would you now acknowledge your sin and guilt and turn to Christ for the forgiveness He promises you in His Word?
Dear Christian, do you rejoice at the “new creation” God has made of you? Do you find unending joy in the amazing work of salvation that God has done in you!
It is said that the central theme of this letter is joy:
Joy in suffering
Joy in sacrificial giving
Joy in knowing Christ and experiencing His resurrection power
We see this portrayed throughout this letter. Joy in unity and the adequacy of Christ. Are you joyful, brothers and sisters? Or are you perhaps deceived, as the Galatians were, in thinking that the work God begun in you will be completed by your own achievements and successes!
*A. Boyd Luther, Jr. Commentary on the Philippians
I am sitting in my new yard enjoying all the beauty around me; the trees, flowers, birds, and the blue sky. What a choice moment in time; to meditate on the Lord’s goodness, faithfulness, and patience. I say “new yard,” because I have just relocated to Indiana from Pennsylvania. The planning, packing, traveling, and unpacking are all behind us, but the lessons learned, the wise reminders, and the constant faithfulness of my Father in heaven are now the things that flood my mind and fill my heart
One would think that after being a Christian for many years, I would not need God’s reminders, that I should be “rock solid” in my confidence in Him, that He will supply all my needs. I wish that were so, but it isn’t. Through this whole process of selling one home and purchasing another, I often found myself anxious about almost everything! House showings, finances, and interstate moving of all I own in one 26′ u-haul! I know that may not seem like a lot, but you pack it up in a truck, it quickly becomes overwhelming.
Why do we worry so much about everything? The insignificant as well as the vital matters of life. Indeed, one answer to the question would be that we’re human, and as such, are finite beings who do not know with certainty what the future holds. I think another answer could be that we are not very good at applying past lessons learned in our new experiences.
I have been thinking about the latter for some time. How often do we find ourselves in a predicament; decisions need to be made; life changes require us to seek God’s face and trust His will. You can add many other scenarios to this as well, and the point I am making becomes apparent; at least it should be evident.
These particular situations are new to us, they are not the same situations we faced last week or even last year, BUT they require the same trust in God and the same commitment to follow His will, wherever that may lead us! I often find that I am constantly re-learning this truth each-and-every time I face some new trial, some new situation that requires me to make choices when I do not have all the answers.
Lessons such as:
1. Not to worry about the essentials: what I will eat or drink or wear because our Father in heaven knows our needs and provides for them (Matthew 6:25-34).
2. To take “one day at a time,” because tomorrow will care for itself (Matthew 6:34).
Rather than give sway to our anxieties, we should PRAY! Prayer is the antidote to fear!
3. Remember that we are not alone in our daily walk. God has given us (believers) His Holy Spirit as a pledge because he cares for us. Rather than act in fear and pride, we need to humble ourselves under His mighty hand (Philippians 4:6-7)!
4. Our anxieties have ALWAYS proven to be a heavy weight to bear. (Proverbs 12:25), BUT casting these cares upon Him will give our hearts peace and life to our bodies (Proverbs 14:30)!
I know this. I have been taught these things. I had these struggles between worry and faith, pride and humility, and impatience and patience many times over in my life, and yet, when a new “unknown” befalls me, I become a student of His grace once again.
Some “Christian” authors write articles or books about “the secret of tranquility.” But it is no secret. God wants us to know how to experience true and lasting tranquility in this life, so He explained it to us in His holy Word!
The Psalmist tells us (Psalm 37:3-7) that we can experience true and lasting tranquility by being obedient to the Lord in these ways:
v.3 Trust in the Lord and do good.
v.4 Delight yourself in the Lord.
v.5 Commit your way to the Lord.
v.7 Be still before the Lord and wait patiently for Him.
As much of a challenge that all these life changes have been for me, I have happily found that I am doing better in casting my anxieties upon Him, but still have much room for growth!
” And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”
When you have the opportunity to be a witness for Christ and share the Gospel with someone, who do you think is the “soul winner?” I ask this question because there has only been one soul winner in all of history, contrary to some modern-day teaching, and it isn’t you or I. It is and always has been the Holy Spirit.
Ray Stedman said it well, “we are not salesman for God, with a mandate to talk people into buying something. . . No salesperson is dependent upon a person working within him to do the job properly. Yet that is who we are as witnesses for Christ.”
“Our witness as a believer is vitally related to the Holy Spirit. Jesus had said that the Holy Spirit would be a witness and that the apostles would be witnesses. He had shown them how the Holy Spirit would not testify of Himself but Christ.
In this verse, the fulfillment of that promise is evident. The apostles were conscious that the Holy Spirit of God indwelled them. They recognized that they were instruments of God to the degree that that Spirit possessed them.
There is a tremendous lesson here for every believer. No one can be a witness for Christ and a herald of the Gospel by individual initiative. It is only as one follows the direction of the True Witness that he can communicate to others the divine testimony.”
Empowerment for witnessing comes from Him.
PRAYER: Father, help us trust that your Spirit within us is the only one who can save sinners. Grant to us encouragement to witness for Christ and boldness to speak the truth in love to those who desperately need to hear it. Amen.
Brief intro: Well, faithful readers, we have finally come to the end of Paul’s epistles to the Thessalonians! We have witnessed much love, concern, and pastoral care on the part of the apostle towards this young church. We also experienced something that, perhaps, we weren’t expecting: finding so many grand doctrinal themes present within the small number of words that had been written to this church. Themes related to the church, end times, faith, unity, fellowship, deception, and leadership. Others such as prayer, missions, hope, encouragement, discipline, and the congregation’s role. Take some time and read through these letters again, and I am sure you will locate others!
This has been an exciting journey for me, and I hope for you as well. I learned a lot and was reminded of many things. With that said, let’s take a look at Paul’s concluding remarks to the Thessalonians.
“Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all.”
FOCUS ONE: In these word’s we find another prayer on their behalf. One thing you should have noticed throughout this study is Paul’s passion and persistence for prayer. I pray that such a passion and endurance would be growing in our hearts as well. In verse 16, we find these two petitions:
“May the Lord of peace Himself continually grant you peace in every circumstance.”
The Lord be with you all.”
I want to zoom in on two things that stand out to me in this verse. One being the topic of peace and the other found in the statement “the Lord be with you.” What does the apostle mean by that statement?
So, let’s put our focus on the word peace for a moment. In this text we see that the Lord is called the Lord of peace. In Romans 15:33, He is called the “God of peace.” Isaiah uses the term “prince of peace” (Isaiah 9:6), and in Galatians 5:22, the Holy Spirit, the third person in the trinity, produces as one of the fruits of Himself, peace! It makes sense, considering that He is part of the Godhead: one God who eternally exists as three distinct persons: Father, Son, and Holy Spirit. As such, 1 Corinthians 14:33 states that He is “not a God of confusion but of peace!”
Why do I mention all of that? Because Paul knows, as should we, that the godhead, in perfect unity, manifests as one of its attributes, peace, divine peace! And, actively seeks to bestow this peace unto His Children! How amazing is our God, dear Christian? Because the God of peace raised Christ from the dead (Hebrews 13:20-21) and has place His Spirit within each of those He redeems (Romans 8:9; 1 Corinthians 3:16), He constantly seeks to give strength to His people and bless them with His peace (Psalm 29:11).
His peace passes all understanding. It “guards our hearts and minds in Christ Jesus.” Psalm 23:1-6 is an excellent example of His perfect peace as it relates to earthly experiences. Please take a moment and read that Psalm and write down all the reasons you see in it for you to have peace. This peace has two realms or facets to it. The positional (Romans 5:1-2) and the experiential (Psalm 23; Romans 14:13-19).
One last point to make regarding peace. The peace that our Lord gave to us through the gospel – is a peace that is meant to be shared with others (Ephesians 5:6). Are your feet prepared with the gospel of peace?
The next statement I want to discuss with you is the “be with you all” statement. Does it seem odd to you that Paul, the great apostle to the gentiles, would ask for such a thing in his prayer? After all, the Lord promised to be with us always (John 14:18, 20, 23). It isn’t if the apostle was led to ask for such a thing.
Paul knows, as should we, how important it is for God’s people to know His indwelling presence in their day-to-day lives. He knows that it is essential for us to grow in His grace and knowledge. He understands that such an experience can be hindered by un-confessed sin that we try to hide, thereby grieving the Holy Spirit and hindering His working within us.
As followers of Christ, we find our strength to live daily in Him alone (2 Timothy 4:17). He not only strengthens us, but provides comforts, equips, and leads us down the narrow way as He works out our sanctification. So, for believers to grow in Christ and experience His presence more wholly, they must submit to His word, His authority, and His will.
“I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write.”
FOCUS TWO: It appears that Paul felt it necessary to confirm his authorship of this letter. He states that:
This is his greeting in his own hand. And, this is what he does in every letter.
We see this in his other letters, for example:
1 Corinthians 16:21 – “in my own hand.”
Galatians 6:11 – “large letters in my own hand.”
Colossians 4:18 – “I Paul write this with my own hand.”
Philemon 1:19 – I Paul am writing this with my own hand.”
Paul seems to have felt it necessary o leave a distinguishing mark in his letters to verify that his writings were from him and not from someone posing as him. Remember what he mentioned in chapter 2:1-3? Paul wants to make sure something like that doesn’t happen again.
Many of his letters were written by others at his dictation, (but) to guarantee their genuineness, he closes each one with a line or two from his own hand. Do some research on your own, and you will find the science of handwriting fairly interesting. “Such analysis is based on the premise that no two individuals can produce exactly the same writing.” So, Paul understands this truth and thereby closes each letter by writing something in his own hand, noting that it would be recognizable from others!
“The grace of our Lord Jesus Christ be with you all.”
FOCUS THREE: “Grace, grace, God’s grace. . .” Grace is unmerited or unearned favor. It is the opposite of what sinners deserve! Paul always begins and ends his writings with his earnest desire that his readers experience God’s grace and peace! Please take a moment and reflect on his many preambles and benedictions. It is in God’s grace that Christians live, move, and have their very being. And, take notice that Paul does not exclude anyone he addresses in his letter from this blessing. Not even those he rebuked earlier (3:11-12)!
What will strengthen his readers as they continue to face opposition? What would be their ever-present ally as they share the gospel of peace? God and His amazing grace!
“What will go before them as light, as a shield, as a defense? In all their suffering, in all their temptations and despondency, God’s grace will go before them.” His grace will be sufficient!
For further thought:
1. How have you been affected by what you have learned and been reminded of in this study?
2. In what ways have you been applying Paul’s teaching in your own life?
3. Any questions regarding this study? Email me, and I will do my best to help find the answer.