Jesus summons the twelve

Mark 6:7-13

BRIEF INTRO:

I can’t help but think how helpful the kingdom parables (4:1-34) will be to the apostles as they get sent out two by two to heal the sick, cast out demons and preach repentance to the lost.

After Jesus leaves His hometown which suffered a lack of belief in Him (see previous study), He went around the local villages and was teaching (v. 6). We should notice that Mark uses a “sandwich pattern” in his writing. He places the backstory of Herod (14-29) between (the twelve being sent out v. 7, and the twelve returning v. 30) The reason for that will become more obvious as our study unfolds!

There appears to be a methodology in Christ’s preparation of the twelve for ministry that has been unfolding up to this point in Marks writing:

  1. He called (1:16-20; 2:14)
  2. He appoints (3:14)
  3. He teaches (Mark 1-6)
  4. He summoned (6:7)
  5. He sends them out (6:12)

That is a model for effective ministry that wise mentors incorporate in their discipleship program of future gospel ministers (Calling, teaching, ordaining, and sending).

7 And He *summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits;

FOCUS ONE: Christ summoned the twelve

“And He summoned the twelve.” With those words Christ ushers in the beginning of a new setting in Marks account!

He sends them out by two’s for various reasons: comfort for one another in strange places, to strengthen and encourage one another in difficult circumstances, and most likely because it would meet the “legal” requirement for an authentic testimony (Deuteronomy 19:15).

He gives them authority over unclean spirits. What type authority? His divine authority OR “right” and “power” to exercise demons (1:26). This power would authenticate their preaching and mission (that it is of God) with those they come into contact with.

Christ actually commissions them to attack the devil in his own territory! To bind the strong man (3:27). Some people believe that this power and authority is given to Christians today, if they just exercise enough faith. I personally do not believe in that vain of thought. I think the words of Jude 9 are instructive here:

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, BUT said, ‘The Lord rebuke you.’”

“Rather than personally cursing such a powerful angel as Satan, Michael deferred to the ultimate, sovereign power of God following the example of the Angel of the Lord in Zechariah 3:2. This is the supreme illustration of how Christians are to deal with Satan and demons. Believers are not to address them, but rather to seek the Lord’s intervening power against them” (John MacArthur).

8 and He instructed them that they were to take nothing for their journey, except a mere staff—no bread, no [a]bag, no money in their belt— 9 but [b]to wear sandals; and He added, “Do not wear two [c]tunics.” 10 And He said to them, “Wherever you enter a house, stay there until you [d]leave town. 11 Any place that does not receive you or listen to you, as you go out from there, shake the dust [e]off the soles of your feet as a testimony against them.”

FOCUS TWO: Christ instructs the twelve

In Christ’s instructions to these men we observe several things:
A. They are to take nothing except a staff (walking stick), sandals, and one tunic (opposite in Luke 22:35-37), Why? Worse times, worse people?
B. Their provisions are so minimal that it highlights the urgency of the task.
C. And these instructions highlight their need for sole dependence upon God’s divine provision!

No bread, no bag, no money? That goes against all of our human instincts. We need these things to survive. The urgency of their mission dictated haste and their need to depend solely on God to provide food and shelter through the hospitality of Jewish households.

This is different in another account in Luke where Jesus prepares His disciples for the “opposition” that will follow His crucifixion and resurrection (Luke 22:35-38).

He told them to stay in one house until they would leave that town. He did not want them to be seeking “better” accommodations. “*They were not to impose on the hospitality of many stranger or to peruse more attractive offers, rather they were to stay in one place and make it there “base of operations.”

If in their search for a place to stay, in the territory of Herod Antipas, they are not received, they are told to shake the dust from the soils of their feet as a testimony against them (this symbolizes a decision to discontinue all association with those who have refused God’s message and are headed for His judgment).

They had received what they might give,
Had learned what they might teach,
And are now sent forth (Matthew Henry).

They had to deny themselves 7-9
And fulfill their responsibility. 10-11
Their success v.13

They went out! These three words may not appear on their face to be all that important but I assure you that they are for several reasons:

  1. They went out amid much fear and uncertainty.
  2. They went out with a message that they only previously heard the Lord teach. Now, it is their message to herald!
  3. They went out with previously unknown “authority” and “power.”
  4. They went out in obedience to their Lord!
  5. They went out and Christ showed Himself faithful!

Christ instructed, the disciples obeyed. It seems simple, but we fail at it miserably. We have the responsibility of being “witnesses” for Christ; we’ve been instructed as well (Matthew 28:18-20). How are we doing? How are you doing, dear Christian?

12 And they went out and [a]preached that people are to repent. 13 And they were casting out many demons and were anointing with oil many sick people and healing them.

FOCUS THREE: Their message

“They preached that men should repent.” That is the same message that we are to be heralds’ of today!

20 “how I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and [a]from house to house, 21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ” (Acts 20:20-21).

Take notice that it is NOT one without the other, rather they are two sides of the same gospel coin, if you will. Some people argue that repentance is “only” a change of mind, a change in our thinking towards God and sin. Repentance surely does involve a change of mind, but it is just such a change that fosters a change of will and therefore a change of direction as well (1 Thessalonians 1:9).

They not only proclaimed the “good news” but by the power of God cast out demons and anointed the sick and many people were being healed!

In our next study we will observe how the successful ministry of the apostles stands in stark contrast to Herod’s guilty conscience and fearfulness.

• The Bible Knowledge Commentary, pg. 260

MEMORY FAILURE

Extended reading: 2 Timothy 2:1-13

Devotional reading: Verse 8

Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel.”

Forgetfulness is a present reality for all of us. The level at which each of us forget is as broad as it is high, but as humans in a sin-fallen world, we struggle to remember things. Our dilemma is portrayed humorously in this story.

There’s a man from the city who was visiting relatives on a farm. He was out walking around with the farmer when the farmer gave a whistle and his dog herded the cattle into the corral, and then latched the gate with her paw. “Wow, that’s some dog. What’s her name?” The forgetful farmer thought a minute, and then asked, “What do you call that red flower that smells good and has thorns on the stem?” “A rose?” “That’s it!” The farmer turned and called out to his wife. “Hey Rose, what do we call this dog?” (Source Unknown).

Not remembering our spouses name is a problem, But not remembering Jesus Christ and what He has accomplished for us is a BIGGER problem.

The Bible is full of exhortations to remember, for example:

Deuteronomy 6:12
“Then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.”

Acts 20:35
“In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.”

1 Corinthians 11:24
“And when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”

1 Chronicles 16:12
Remember the wondrous works that he has done, his miracles and the judgments he uttered.”

Exodus 20:8-11
Remember the Sabbath day by keeping it holy.”

This small collection of scriptures should be more than enough to open our eyes to see and our ears to hear the loving counsel our Father in heaven would have us heed, as we move forward in our Christian walk. They are pointed reminders of just how prone we are to forget basic BUT important truths.

What happens in our hearts and lives that leads us into the pit of forgetfulness?


It might begin with not taking the Lord’s day seriously OR we stop attending services. We stop seeing God’s amazing creation as amazing anymore. We may stop reading our bibles as we should and then before we can blink an eye, we struggle remembering what was written there.

Such changes in my walk tend to lead me into behaviors that clearly reveal how quickly I am forgetting bible truth.

I stray (Get off track)
I slight (ignore)
I struggle (Life gets complicated)

But how are we supposed to remember the Lord, His words, the Lord’s day, His amazing works and wonders, and the gospel if we are prone to forget? I have good news for you! God has provided the aid we need to help us remember!

God gives us a variety of practices or graces that are designed to help us remember. Sunday (The Lord’s day), the sacraments of baptism and the Lord’s Supper. Each exists to remind us of some significant aspect of our faith and the God who created, redeemed, and sustains us each day.

Oh, how wise and merciful our Father is! These are things that we witness AND take part of on a regular basis. With such aids as this we can confidently express the sentiments of the Psalmist below:

Psalm 77:11
“I will remember the deeds of the Lord; yes, I will remember your wonders of old.”

TO FAMILIAR

Mark 6:1-6

BRIEF INTRO:

Ever heard the expression: “Familiarity breeds contempt.” That phrase’s meaning is plain: The more extensive knowledge or association that we have of someone or something typically leads to a loss of respect for them. That is what we witness in our following study. Jesus was simply “to familiar” to those in His hometown that they could not OR would not believe Him to be anyone OR anything remotely more special than themselves. Matthew 13:54-58 shares a similar account.

This familiarity also tends to lead to boredom with a person or thing because we have too much experience with them and know what to expect.

This study may not be full of profound doctrine or theology, per se, but it does provide two essential things for us today:

  1. It reveals the unbelief in those closest to Jesus and why.
  2. It gives us a warning to check our hearts, so we don’t make the same mistake.

Jesus went out from there and *came into [a]His hometown; and His disciples *followed Him. 2 And when the Sabbath came, He began to teach in the synagogue; and [b]the many listeners were astonished, saying, “Where did this man learn these things, and what is this wisdom that has been given to Him, and such [c]miracles as these performed by His hands? 3 Is this not the carpenter, the son of Mary and brother of [d]James, Joses, Judas, and Simon? And are His sisters not here with us?” And they took offense at Him.

FOCUS ONE: To familiar in his hometown, so they won’t listen to his wisdom

Jesus was consistent! His custom was to teach in the synagogue on the Sabbath (Matthew 4:23). Jesus was compassionate towards the people and wanted them to come out of the darkness into His marvelous light (1 Peter 2:9). He humbled Himself, even to the point of death; death on a cross (Philippians 2:5-11). And how much more compassionate might He be in His hometown among His friends and family?

We are told that they recognized positive characteristics in Him (wisdom, miracle-working power). *”They acknowledged the two great proofs of the divine original of His gospel – the divine wisdom and the divine power, and yet, though they could not deny the premises, they (would not) admit the conclusion.”

As astonishing as these things were, they would certainly not make them think of Jesus any differently, especially as divine. “Is not this the carpenter. . .” They saw Him as a peer who did menial labor as they did, so they were not impressed with His humility.

Even though they were astonished (ἐξεπλήσσοντο), they weren’t moved to belief! That Greek word I have above comes out of two words: ek (out of) and plesso’ (to strike). This is a powerful word 1 “often meaning to drive one out of his senses by a sudden shock.”

They were amazed at His wisdom, BUT because of their familiarity with Him and His family, took offense at Him rather than placing their faith in Him!

Jesus went out from there and *came into [a]His hometown; and His disciples *followed Him. 2 And when the Sabbath came, He began to teach in the synagogue; and [b]the many listeners were astonished, saying, “Where did this man learn these things, and what is this wisdom that has been given to Him, and such [c]miracles as these performed by His hands? 3 Is this not the carpenter, the son of Mary and brother of [d]James, Joses, Judas, and Simon? And are His sisters not here with us?” And they took offense at Him.

FOCUS TWO: To familiar in His synagogue so they won’t submit to his authority and power

They knew His family. And even though they were astonished at His teaching, “they were offended at His person and for that reason would not believe”
Often that is the case with us in our culture today. I witnessed this phenomenon in one or two local churches I was a member in back in the day. Some people seemed to have a hard time benefiting from the speaker (lay speaker in these cases) simply because they knew him and his history and therefore struggled with submitting to His teachings.

What I am referring to is nowhere near the issue taking place in this account of Mark, but it stems from the same rotten fruit: familiarity!

These questions then became derogatory: “Is not this the carpenter” (common laborer). “The son of Mary” (A man was not described as his mother’s son in Jewish usage even if she was a widow, except by insult. CR Judges 11:1-2; John 8:41). “His brothers and sisters” were well known—people of similar circumstances.

So, since the hometown folk could not explain Jesus, His teaching, and his power to do miracles, it led them to take offense at Him, someone not unlike them (in their thinking).

4 Jesus said to them, “A prophet is not dishonored except in [a]his hometown and among his own relatives, and in his own household.” 5 And He could not do any [b]miracle there except that He laid His hands on a few sick people and healed them. 6 And He was amazed at their unbelief.

And He was going around the villages, teaching.

FOCUS THREE: To familiar with his relatives, so won’t look to Him for compassion

It is so sad reading those verses. Jesus was disrespected and given no honor in all places in His hometown. We can’t even begin to fathom the childhood of Jesus. Did He get into trouble? Did He have a bad attitude? Was He lazy and withdrawn with His face in an iPhone all day disobeying His parents? Obviously not!

Far from that picture, we would believe Jesus to be obedient, helpful, a hard worker, joyful! The townspeople would have noticed such character as he grew up. They should know that He was different than the other children in many ways. So, it is striking that they would have so much trouble now!

Jesus “wondered” at their unbelief. This word is a different Greek word than what Mark used in verse two. This word is ( θαυμάζω,v {thou-mad’-zo} it means:
1) to wonder, wonder at, marvel 2) to be wondered at, to be had in admiration.” It is not as strong a word as what was used to describe the people in verse two.

“There was no limitation of His power, but His purpose was to perform miracles in the presence of faith. Only a few here had faith to come to Him for healing.” it is sad to read that because of their persistent unbelief, “He could do no miracle there except that He laid His hand on a few sick people and healed them” (v. 5).

“So far as is known, He never returned to Nazareth.”

PRACTICAL IMPLICATIONS FOR US:

  1. 1. Are we so familiar with our bible that we don’t spend much time with it?
  2. 2. Are we too familiar with our churches that we don’t attend regularly?
  3. 3. Are we so familiar with our brothers and sisters in Christ that we would rather avoid them?
  4. 4. Are we too familiar with the gospel that we no longer experience wonder at it?

• Matthew Henry
• Word Studies in the NT

It’s just a nickname

Spurgeon quote on Calvinism

“My friends, I do not believe it is preaching Christ and him crucified, to give people a batch of philosophy every Sunday morning and evening, and neglect the truths of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever.

I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified, who leaves out the Holy Spirit’s work, who never says a word about the Holy Ghost, so that indeed the hearers might say, “We do not so much as know whether there be a Holy Ghost.” And I have my own private opinion, that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism.

I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism. Calvinism is the gospel, and nothing else.

I do not believe we can preach the gospel, if we do not preach justification by faith without works; not unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor, I think, can we preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation, after having believed. Such a gospel I abhor.

The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all gainsayers we reply, “We have not so learned Christ.”
~ Charles. H. Spurgeon

ONLY BELIEVE

Mark 5: 21-43

BRIEF INTRO: We have noticed beginning in chapter four (4:1) that Jesus was teaching by the sea. After He finished His teaching using parables, He wanted to cross over the sea to go to the other side, into the region of the Gerasenes (4:35; 5:1). There He was met by a man “with an unclean spirit” who lived in the tombs (5:2). Jesus commanded the spirits to leave the man and gave His permission for them to enter the swine. The herd, about two thousand, ran into the sea and drowned!

We witness Jesus getting into the boat and “crossing over again “to the other side (5:21). It is there where one of the synagogue officials approaches Jesus. In the events leading up to this meeting, we find two fascinating and seemingly “hopeless” situations that Jesus proved His Lordship over! First is the deadly storm (4:35-41). Second, the man possessed by the “Legion” (many unclean spirits). He now moves into what I will term another set of seemingly hopeless situations: a diseased woman and a dead girl! We will witness in each of these situations, yet, again, the complete authority and power Jesus has over all the things and all the scenarios of our daily and temporary lives!

21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and He [a]stayed by the seashore. 22 And one of the synagogue [b]officials, named Jairus, *came, and upon seeing Him, *fell at His feet 23 and *pleaded with Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will [c]get well and live.” 24 And He went off with him, and a large crowd was following Him and pressing in on Him.

FOCUS ONE: Jairus boldly approaches Jesus

Directly after Jesus touches the shore, a man breaks through the crowds that have gathered and falls at Jesus’ feet. His name is Jairus, and he is a “synagogue official” (v. 22). As a synagogue official, Jairus would be some form of an attendant in the synagogue. That role entailed bringing out the Torah scrolls for the service, leading the synagogue in prayers, and returning the scrolls afterward. Historically speaking, “after the destruction of the Jewish temple in A.D. 70, worship could no longer take place in the temple, making the synagogue the central place of worship.”

He approaches Jesus in reverence and humility, NOT demanding or proclaiming entitlement, evidenced by his tone and demeanor (fell at His feet, pleading earnestly). This man exhibits great faith in Jesus to heal his daughter in what, humanly speaking, is a hopeless scenario to find himself in. She is only twelve years old and is at “deaths door” (v. 23). His faith in Jesus to heal her is impressive and instructive for us, even today. “Come and lay your hands on her so she can get well and live.”

Jairus is a bold man of faith. He was not afraid to approach Jesus, the only one that could help him in his hour of need. He must have heard of what Jesus was doing on the other side of the sea and so had no doubts that He was able to heal his daughter.

“So, Jesus went with him.” Everybody in that crowd wanted to witness a miracle. To see with their own eyes the Undoing of the impossible! With that many people pressing against Him as they walked, it must have been burdensome to move. At that moment, a woman suffering from bleeding for twelve years reached through the compacted crowd and touched Jesus’ robe.

I will focus on her story in my next focus point. But for now, I want you to put yourself in Jairus’ place. His daughter is close to death, and time is quickly running out. Jesus, his only hope, is now “side-tracked” by this woman who has an issue. Time is of the essence and Jesus, rather than continuing to his house, turns around inquiring as to who touched Him, which then leads to more precious time being lost as Jesus engages the woman.

Jesus, with great compassion, always seems to be ready to inconvenience Himself to help people in need. Are we prepared to do the same?

Jairus, like us, must have felt great apprehension in his soul when Jesus stopped to engage this woman. The fear of losing his daughter must have escalated as time appeared to be quickly passing by and hopes of healing were diminishing. And then, to have people come and tell you that your daughter has died while you were en route must have been deeply grievous to his soul.

BUT, Jesus knowing what was said, tells Jairus, “don’t be afraid, only believe” (v. 36).

We must remember, and this is VERY important to the story, that Jesus, by touching a dead person and being associated with blood, in their view, would Himself take on the uncleanness related to both of them (Leviticus 15:19-27; Numbers 19:11). BUT, rather than making Jesus unclean, the woman was instantly healed, and Jairus’s daughter was brought back to life!

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but instead had become worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [a]cloak. 28 For she had been saying to herself, “If I just touch His garments, I will [b]get well.” 29 And immediately the flow of her blood was dried up; and she felt in her body that she was healed of her disease. 30 And immediately Jesus, perceiving in Himself that power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?'” 32 And He looked around to see the woman who had done this. 33 But the woman, fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has [c]made you well; go in peace and be cured of your disease.”

FOCUS TWO: The woman sneaks up in the crowd and touches Jesus’ garments

As I meditated on this text, seeking to understand why Mark would include this story sandwiched between Jairus approaching Jesus and then going to Jairus’s home, I tried to put myself in his position. Sometimes it is helpful to do that when we are trying to figure out the plotline within our text. Now we have, most likely in Jairus’s view, an unwanted delay in Jesus healing his daughter by this woman that sneaks up to Jesus in the crowd.

Jairus, now with Jesus, is walking home to his beloved dying daughter. This woman “interferes” with his expectations, and that subsequent time lost results in the death of his little twelve-year-old daughter. When they began walking, there was hope; she was only in the process of dying. Now, after this woman engages Jesus, his daughter is dead! He is weighed down with grief.
This woman has been dealing with her ever-growing hopeless situation for twelve years. She tried every new thing she could. New doctors with new treatments and spent all her wealth but found no healing. Luke, the physician, tells us that nothing helped because her condition was incurable (Luke 8:43). It sounds like God had a plan in allowing her to suffer for so long. He would manifest His authority and power through her, under such circumstances for His all-wise and holy purposes! That’s how old Jairus’ daughter is (vv. 25,42).

Her faith was so great that she believed that she only needed to touch His garment and that she would be healed. Such faith was exhibited with Paul (Acts 19:12), the difference being Paul was not God; the Lord granted any power in Him to magnify His name and His gospel!

Jesus, wanting to draw the woman out of the crowd, asks, “who touched me?” He wanted her to have faith, not fear; praise, not trembling. She does come forward and tells Jesus everything (v.33). Jesus then makes this statement crucial for us to hear: “Daughter, your faith has made you well; go in peace, and be healed from your affliction” (v. 34).

From his sentence, we draw out three statements

  1. Your faith has made you well
  2. Go in peace
  3. Be healed of your affliction

First, notice that her faith made her well, not touching His clothes. Second, Jesus was not angry at her for touching Him, and He granted her peace. And third, He heals her of her affliction.

*”The verb save (s’oz’o) in verse 28 can refer to deliverance from physical danger and affliction or deliverance from eternal judgment. It’s used in 10:26, where ‘being saved’ is par to inheriting eternal life and 10:17,30 “entering the kingdom of God (10:23-25). The primary meaning in this passage (5:23,28,34), however, relates to deliverance from physical difficulty since ‘being saved’ is par to ‘being healed from affliction’ (5:34). YET, even in his passage, (save) seems to point beyond mere physical healing from a particular affliction to a greater sense of wholeness and well-being, since the woman’s deliverance allows her to ‘live in peace.”
So there seems to be a strong suggestion that her faith also led to spiritual salvation!

We now begin to see the bottom piece of bread in this sandwich! Mark began with Jairus (bread), then entered the woman (meat), and now we have our next piece of bread (Jairus’ home) to complete the sandwich.

35 While He was still speaking, people *came from the house of the synagogue official, saying, “Your daughter has died; why bother the Teacher further?” 36 But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid, only [a]believe.” 37 And He allowed no one to accompany Him except Peter, [b]James, and John the brother of [c]James. 38 They *came to the house of the synagogue official, and He *saw a commotion, and people loudly weeping and wailing. 39 And after entering, He *said to them, “Why are you making a commotion and weeping? The child has not died, but is asleep.” 40 And they began laughing at Him. But putting them all outside, He *took along the child’s father and mother and His companions, and *entered the room where the child was in bed. 41 And taking the child by the hand, He *said to her, “Talitha, kum!” (which translated means, “Little girl, I say to you, get up!”). 42 And immediately the girl got up and began to walk, for she was twelve years old. And immediately they were utterly astonished. 43 And He gave them strict orders that no one was to know about this, and He told them to have something given her to eat.

FOCUS THREE: The little girl arises

While Jesus was speaking to the woman, news came of Jairus’s daughter’s death. How distressing for him to hear, how discouraging for him as he may have counted in his mind the precious minutes being lost as Jesus engaged the woman. BUT, Jesus encourages him to continue having faith in Him, even though his situation appears pointless now that his daughter has died.

Imagine the scene as they walk up to his house, hearing the mourners’ loud lament. They saw so many people weeping and wailing at the girl’s death. Imagine standing there as Jesus tells them all not to cry. The child did not die but is sleeping! Would you have laughed at Him too!

Jesus takes Peter, James, John, and the child’s parents into the room where the twelve-year-old girl lies. He speaks while holding her hand, and she arises!

What similarities and differences do these accounts share?

Common:

  1. Both are in a hopeless situation (vv. 23, 25-26)
  2. Both seek Jesus for healing (vv. 22, 27)
  3. Both expressed fear (vv. 36,33)
  4. Both exhibit faith (vv. 23, 28)
  5. Both receive what they sought (vv. 34, 42)

Not in common:

  1. Jairus is a male; the woman is, well, a woman (vv. 22, 25)
  2. He is a synagogue official, she is a woman with a hemorrhage (vv. 22, 25)
  3. Jairus boldly approaches Jesus, the woman sneaks up in a crowd (vv. 22, 27)
  4. He exhibits fear and concern, she exhibits embarrassment and shame (23,36,27,33)
  5. She endured much at the hands of others; Jairus is pleading for someone else (vv. 26, 23)
  6. Jairus’s daughter dies and then is brought back to life; the woman remains alive (vv. 35, 34)

What do we learn from these things? We realize that they both needed Jesus, the king of the kingdom, the promised Messiah, Emmanuel, to heal their hopeless situation. And in so doing, Christ put on display His deity, authority, and power over all things natural or unnatural!

Jairus had many “why” questions, just like us, and he was able to get the answers, at least to some degree” through this experience. I think the story of the woman with the blood issue was placed in the middle because Jesus wanted Jairus to grow in his faith in Him. His circumstances did just that?

“But we may never know the answers to our why questions this side of heaven. Will you be willing to trust God during that most difficult moment?”

This account of Mark should encourage us to trust Jesus even when we have to wait longer than we would like.

*Exegetical guide to the Greek NT, Joel f. Williams, pg. 96

Half way obedience is not obedience

Extended reading: 1 Samuel 15:1-23

Devotional reading: vv. 10-15

Samuel told Saul the instructions that the Lord gave him to. He was very clear in his communication of the the message. BUT Saul did not obey the commands given him. God was grieved because Saul had followed his own inclinations rather than God’s clear instructions.

If we’re honest we can relate to this. We know what the Lord requires of us, we do our best to obey, and sometimes we even adjust things a bit because we somehow believe that it will be ok, even better than we were instructed (vv. 13-15)!

“But God’s principles for holy living call us to obey His instructions, to make a clean break with the past, and to refuse to compromise. Saul exhibited none of these qualities. He chose to spare king Agag and the finest animals instead of destroying everything as God had commanded (15:8-9). He even built a monument to himself rather than pay tribute to God for the miraculous victory (vv. 1-2). When confronted by Samuel, Saul tried to justify his actions (v.15), but making excuses has never paved the way to a new life.”

We must accept responsibility for our actions if we desire to grow. If we obey God’s principles for our lives we won’t be placed in the position of trying to justify ourselves for our disobedience.

Adapted from the Every Mans Bible