THE PEOPLE RECOGNIZED HIM

Mark 6:53-56

BRIEF INTRO: Last time we ended our study after Jesus got into the boat, the boat the disciples (the men who were the first generation of gospel preachers and were to be the rulers over the 12 tribes of Israel -Matthew 19:28) were in as they battled strong winds. These men couldn’t understand who Jesus truly was, “their heart was hardened” (v. 52). These men had no excuse considering all they saw, heard, and experienced. But neither do we!

The other gospels show us that the disciples understood only by degrees. Therefore their statements (throughout their days of walking with Jesus) shouldn’t be interpreted as if they had a “post resurrection” understanding of Him. They always seem to come to the same point over and over again, each time at a deeper level of understanding. But always with a mixture of apprehension! They haven’t arrived yet, AND neither have we!

Jesus, who previously instructed the twelve to go to Bethsaida (v.45), now instructs them to cross over the sea again, this time going into the region of Gennesaret on the western shore of the sea (see photo for a better understanding of their travels back and forth).

53 “When they had crossed over they came to land at Gennesaret, and moored at the shore. 54 And when they got out of the boat, immediately the people recognized Him.”

FOCUS ONE: Jesus recognized

Immediately the people recognize Him. Why? Most likely, they had heard about the miracles He was performing from others. They listened to the news about the demons He cast out, the woman with the blood issue being healed by only touching Him, and I am sure they would have heard about thousands of people being fed till satisfied, even though there were only five loaves of bread and two fish! 

It seems probable, as well, that they would have been told that twelve scraggly looking men usually surrounded this outstanding preacher and miracle worker. So, upon seeing this group coming on shore, it was evident to them exactly who He was. This text has no hint of doubt or confusion about His identity. Instead, “the people immediately recognized Him” (v. 54).

55 “and ran about that entire country and began carrying here and there on their pallets those who were sick, [a]to wherever they heard He was. 56 And wherever He entered villages, or cities, or a countryside, they were laying the sick in the marketplaces and imploring (entreating) Him that they might just touch the fringe of His cloak; and all who touched it were being [b]healed.”

FOCUS TWO: Jesus pursued

These verses reveal that Jesus’ popularity was at an all-time high. People from that region began gathering their sick and lame and bringing them to wherever Jesus was. We can imagine that in many cases, that was no easy task. Getting their friends and loved ones to Him required some sacrifice and hardship along the way. But they did it. Why? They desired a miraculous intervention in the lives of their sick loved ones.

No matter where He went: villages, cities, or the countryside, there was a particular scene that would unfold. People from all over the place would bring their sick and lay them in the market places. These were the open spaces used for buying and selling and would afford much room for the sick people to be placed.

We are not told whether or not Jesus healed anybody in any other way than by them touching the fringe of His cloak. In our text, this was the main avenue of approach they used with Jesus (v. 56). They had heard about this man and were ready to take advantage of the situation. I wonder if the story of the woman with the blood issue influenced them (5:25)!

To “entreat” means that they kept begging again and again and again. We see this same Greek word (parakaloun) used in 5:10 regarding the demons asking not to be sent out of the country. In other words, they were persistent!

“As a good Jew, He wore the fringes and tassels commanded by God in Numbers 15:37-39 and Deuteronomy 22:12 (see picture). It was these that they sought to touch for healing.

I am taken back by how gracious Jesus was to these people. Rather than being angry for their constant neediness. Rather than being self-focused, He was others-focused. So unlike many of us. He saw them as sheep without a shepherd. Even though it seems that they were not interested in His teaching, we find that “as many as touched it were being cured” (v. 56). 

We know from other synoptic accounts that Jesus healed people in varied ways (speaking, touching, spitting on the ground, and then wiping it in the eyes of a man, etc.). But here, the scriptures say healing occurred only by touching the fringe of His cloak!

Now we know that it was not the “touching” that healed them. Nor was it the particular piece of clothing they touched. Christ healed no one except “by faith” (5:34; Luke 5:20; Luke 18:42). This context does not change that reality.

FOCUS THREE: Jesus’ compassion

Unlike Jesus, we often tend to do things expecting something in return. We do it when it works for us and if we feel someone is deserving of our help. NOT JESUS! From start to finish, he sought to do the Father’s will. Lack of sleep and food, no issue. No alone time, no matter. Constant cries for physical help but little if any desire for spiritual aid, not a deterrent to Him!

I know we are not Jesus, BUT we are to imitate Him (Ephesians 5:1; 4:32; Luke 6:40). It is sad to think that many people are more concerned about their temporal significance, “more concerned about their bodies than their souls.”

Do you get upset when you feel people are taking advantage of you?

When you see a need, do you try to fill it?

Do you show proper appreciation and consideration for others when asking them favors?

These are a few things to consider as we seek to imitate Jesus in our walk of faith.

APPRECIATE YOUR LEADERS

Photo by Andrea Piacquadio on Pexels.com

1 Thessalonians 5:12-13

STUDY 9

In the following 11 verses, Paul gives many appeals to the Thessalonians regarding their conduct moving forward. Some of these are concerning their leaders, some direct their behavior as a congregation, and a few are aimed at their own individual Christian life but are relatable to the church body as a whole. Our focus in this study will be only on verses 12-13.

“But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, and that you esteem them very highly in love because of their work. Live in peace with one another.”

FOCUS ONE: We must remember that Paul is writing these instructions to a very young church (Acts 16-17). It seems that Paul would have appointed its Elders shortly after its formation and his sudden, unexpected need to leave them. Persecution began quickly, so Paul and Silas went to Berea. These Elders would be men who lived lives that were above reproach (1 Timothy 3:1-7). Men who would be keeping watch over their souls, giving an account of their service to the Lord one day (Hebrews 13:17). Men who were not to lord it over anyone but who would humbly recognize and acknowledge that it is by the Holy Spirt that they have been made “overseers” to the church of God in Thessalonica.

These men worked hard at caring for the people, and their labor was added to their usual 9-5 workday. So, their efforts were indeed a “labor of love” towards their brothers and sisters in Christ!

In verse 12, Paul requests this church body to “appreciate,” or some other translations may use the words “know” or “recognize,” those men who labor among them as Elders. Paul does not mean that they should be able to point them out at a church service or when walking down a street, although they certainly should be able to do that. Paul is speaking in more of a personal, relational aspect. They should personally know their leaders by interacting with them; through co-laboring among them. He wants them to take notice of their labor among them and to recognize their efforts for the sake of Christ and His body. To acknowledge God’s calling and gifting for this work and the sacrifices they are making daily on their behalf.

FOCUS TWO: He mentions three ways in which these Elders minister to them:

  1. They diligently labor among you.
  2. They have charge over you.
  3. They give you instructions.

To labor means that they give a continuous effort at unending care for the body. Having charge over or “overseeing,” implies that these men lead them in a God-honoring direction. Their instruction would come through preaching, teaching, counseling, and exercising discipline through the proper use of the word of God.

And, it is as essential for us today as it was for them to recognize how Paul qualifies their leadership; “in the Lord.” Their salvation and ministry among them are all a result of the grace of God in their lives. That is why leaders are not to act superior to those they serve (1 Peter 5:3).

FOCUS THREE: And so, because of all the above mentioned, Paul requests that the church body “esteem them very highly in love.” He wants them to respect these men, NOT because of their talents or personality, But because of their faithful ministry to them in obedience to Christ Jesus their Lord!

So, just as Paul clarified the character of their service (in the Lord), He now does the same regarding how the body is to esteem these men (in love.) There may be no personal reason for the respect of a brother or sister. There may be no “perceived” personal benefit from their labor; even so, Paul is saying, respect or appreciate them anyway because of the nature of their calling and its benefits to others!

Lastly, in verse 13, Paul writes, “live in peace with one another.” This may appear to be off-topic, but I assure you Paul had a purpose for writing these words. When spiritual leaders live and serve in these ways and the congregation submits to their leadership, in love, and with respect, peace is the result! 

FOR FURTHER THOUGHT:

  1. 1. How well do you know the spiritual leaders within your church? In what ways do you show your support for them?
  2. 2. According to 1 peter 5:1-3, what is the primary function of a pastor or Elder in the local church?
  3. 3. How has your understanding regarding the relationship between Elders and the congregation been informed or changed as a result of these scriptures? How? If so, how will it affect your relationship with your Elders moving forward?