As I was sitting in my school bus waiting to begin my route, I was scrolling through my news feed and came across this article that I want to share with you.
There is nothing new or unusual about this article (link to it below). Sadly, such a thing has become more normal to us as this world and it’s technology allow us immediate information on what is happening around our world.
Below is just a sample of the article that I hope might open our eyes once again to the sad reality that our Bible teaches. “And inasmuch as it is [a]appointed for men to die once and after this comes judgment” (Hebrews 9:27). And this reality happens to the very young as well.
“15-year-old dies at high school track and field practice, Indiana district says (A 15-year-old) freshman died at his high school’s evening track and field practice, according to an Indiana school district.”
“The Metropolitan School District of Lawrence Township and Lawrence North High School are extremely saddened by the (sudden) and unexpected death of a 15-year old freshman student … at Track & Field practice,” a district spokesperson said. “Our deepest sympathies go out to his family, friends, teachers, and classmates.”
Notice that this was a teenager not an elderly person who lived a full life. No one knows when his/her life will be required of them. No one knows how it will happen. I am sure that this young boy, so full of life, never in his wildest dreams thought that that day would be his last.
His last to participate in track and field. His last to hug his parents and tell them he loved them. His last day to joke around with his peers. His last day to look to Jesus for the forgiveness of his sins.
Admittedly, I don’t know this young man or his family. I don’t know if he was part of a loving functioning family or not. I don’t know if he professed faith in Christ. What I do know however, is that EVERYBODY NEEDS THAT FORGIVENESS!
Our youth is a time when we think we are invincible; a time when getting old and dying are the last things on our minds. In some ways this is normal, even right. But take notice to the counsel we receive from scripture.
“Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment” (Ecclesiastes 11:9).
“Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; (Ecclesiastes 12:1).
“Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:5-6).
Our children desperately need us to teach them about Jesus and His Word. They need godly examples to follow in a culture that is one of perversion and death. A culture that’s primary purpose seems to be to entertain us right into hell!
It’s challenging enough for us older folk. Imagine what it must be like for our children.
Today it’s a new day. You feel great, even blessed, but you are not guaranteed to make it through. Neither are our children! Have you been instructing them in the things of God, their creator? Have you shared the gospel with them?
A brief recap: The church at Thessalonica was maturing, they were growing in “the grace and knowledge of the Lord Jesus Christ (2 Peter 3:18), and Paul was aware of it. Spiritual growth is progressive and should never be stifled or assumed to have come to completion in our lives as long as we breathe on this side of heaven. Paul’s desire was for these folks to continue growing in their love for and obedience to Christ.
In our previous study, I talked about Paul’s encouragement and exhortations for these believers to “excel still more” in what they already were practicing, brotherly love. Paul knew something that we need reminded of: there is always room for improvement!
In the following two verses, Paul gives more instructions on how they ought to conduct themselves, but this time concerning those outside the church. Remember, in our last study I pointed out that two themes emerge (Love of the brethren and their behavior among those outside the church), and two groups are now mentioned (insiders and outsiders). Paul here begins addressing our second theme and its relation to those outside the church.
11 and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we instructed you, 12 so that you will [a]behave properly toward outsiders and [b]not be in any need.
FOCUS ONE: What ambitions do you have for your life? What goals are you seeking to accomplish? Do they include any of these Paul mentions in verse 11?
Live a quiet life.
Mind (attend) your own business.
Work with your hands.
Before we move on in our study, we need to understand what Paul means by these three things. Paul is not saying that believers should take a vow of silence and not verbally communicate with others. He implies that believers should actively pursue living a less frantic life, not a less involved one. Not a silenced life but one undistracted from their walk with God. (1) “A person who is constantly on the move is frequently a bother to other people as well as somewhat distracted from his/her own walk with God.”
By minding your own business, Paul is expressing the obvious. Proverbs 25:17 says: “Let your foot rarely be in your neighbors house lest he become weary of you and hate you.” This instruction is connected to the latter in that a meddlesome spirit often accompanies a hectic life! We are to be active in keeping our affairs in order, not meddling in others.
The third instruction to work with your hands implies that idleness was becoming a problem among the Thessalonians. They lived in a Greek culture that degraded manual labor, while Christianity “viewed it as an honorable pursuit.” Since most of the Thessalonians earned their living with their hands, Paul encourages them to continue to do so and avoid the snare of idleness.
FOCUS TWO: What appears at first to be a change of topic, from loving others to behavior, actually isn’t! Paul seeks to help these believers understand that everyday habits of living manifest love or the lack of it towards others. Such behavior towards those on the inside manifests love for one another in how we esteem each other more highly than ourselves (Philippians 2:3). Paul also knows that such behavior does win the respect of non-Christians (outsiders). People appreciate those who do not take advantage of them.
To sum this up, Paul seems to be advocating for personal responsibility in the Christian life. Personal maturity is powerful evidence of a maturing love for others. Those on the inside as well as those on the outside!
From the subject of love to what seems quite different and unrelated-how we live in our communities, we find that they are not as diverse as we thought. Perhaps nothing disrupts peace and unity within a church more than its member’s unwillingness to participate in and shoulder their part within the local community. How does it impact a local body of believers when some of its members make no effort at their own support while taking advantage of other member’s generosity? It appears that Paul gave these exhortations because some of these folks may have been misapplying the truth’s taught by Paul when he was with them concerning the Lord’s return. But Paul makes it clear that our Lord’s return is never an excuse to evade our current responsibilities.
Paul wants their love for others to mature, and so he pens these goals for them because he knows that they are worthy objectives that will help them mature in this area of their Christian walk. These goals are worthy objectives for us today as well.
FOR FURTHER THOUGHT:
If you were to evaluate your life outside the walls of your local church, would your testimony be helpful or hurtful to non-Christians in your community?
In light of Paul’s divinely inspired words, how might your current ambitions need to be adjusted for you to grow in gospel love for others?
What other biblical goals might you add to this study that will help you mature in your walk of faith?
13 “For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of mere men, but as what it really is, the word of God, which also is at work in you who believe.14 For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, 15 who both killed the Lord Jesus and the prophets, and [r]drove us out. [s]They are not pleasing to God, [t]but hostile to all people, 16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always [u]reach the limit of their sins. But wrath has come upon them [v]fully.”
In our last study we discussed the integrity of Paul and his co-laborers as they ministered among the Thessalonians. We discussed the opposition they faced and the suffering they endured in order to bring the gospel to them. This week we will meditate on the manner in which these people received the gospel, and Paul’s charges against those who seek to stop the spread of the gospel.
FOCUS ONE: It should not go unnoticed that Paul again expresses thankfulness for this young church, as he does in 1:2 and 3:9 as well. I mention it because I believe it helps us to understand the “tone” of the Apostle Paul in this letter to the Thessalonians. This letter is not written to correct some deviant theology or to rebuke ungodly living (1 and 2 Corinthians, Galatians). The church in Thessalonica was young in faith and did not have the pleasure of any extended amount of teaching from Paul (Acts 17); and yet they were relatively sound in what they did know, and it appears, growing in and living out their faith with much joy and zeal.
Paul’s tone is one of affection and thankfulness. As he reflects back in history and remembers his work among them as well as Timothy’s service to them, he is elated at their spiritual growth and their perseverance through suffering as a result of their new found faith in Christ. These people have already proven to be faithful servants of Christ and for that Paul is deeply thankful. And so, with that in mind, Paul writes them these words from Corinth.
Paul expresses his thankfulness for several things:
Their reception of the word of God
Receiving it as His word, not men’s
Their enduring sufferings for following Christ
I think it is time for an “SOS” (Step Outside Study). By that I mean that we need to step outside of this letter and travel back to Thessalonica at the time Paul was their sharing the gospel and ministering to them. For that we need to go to the book of Acts where Pauls missionary travels are recorded.
Acts 17 records their reception of the Word. Paul, as was his custom, went to the synagogue first when he came to a new town, that is if they had one in place. Thessalonica had an active synagogue, and so he went to it and for “three sabbaths reasoned with them from the scriptures” (vs. 2). Some were persuaded, including a great number of Greeks and leading women (vs. 4). Instantly they were engrossed in persecution and Paul and Silas were sent away to a place called Berea (17:5-10).
Now, back to our letter. Back in 1:5 Paul mentions that the gospel (the good news of the death, burial, and resurrection of Jesus Christ) came to them in “power and in the Holy Spirit and with full conviction.” These people “heard” the spoken word of God, in this case, the gospel. That is the message that burned within Paul, and why he went though all the hardships he did on his various missionary journeys. “Faith comes by hearing and hearing by the word of Christ “ (Romans 10:17). The Thessalonians received Paul’s message not as a message of a man or from men, but for what it truly was, “the word of God” to them. God, in His amazing grace, did a mighty work of salvation in their hearts. Counting the cost, forsaking much of what they knew, they sacrificed it all for the gospel Paul preached (1:5-6)!
FOCUS TWO: As Paul continues to reflect back to when he was with them proclaiming the gospel, he makes mention of the suffering they endured, and are still still enduring at the time of his writing, for embracing the gospel he preached. In their suffering, Paul says, they have become “imitators” of the churches in Judea (vs. 14). This is the second time that Paul mentions that they are imitators. In 1:6 we find the first expression of this term; I spoke to that in our first study (The Gospel arrives). In chapter one Paul says that they are imitating the Apostles and the Lord Himself! But here, he says that they are imitating the churches in Judea.
How are they imitating all these people? Is there a common link? There is: in their suffering they were following in the same footsteps of those who have come before them. What happened to Jesus for proclaiming “the kingdom of God is at hand?” For proclaiming “come to me all who are weary and heavy laden, and I will give you rest” (Matthew 11:28-30)? What happened to the disciples after Christ was crucified, buried, and rose again? Persecution happened (Acts 4; 5:17-42; 7:54-8:3).
(1)“Paul tenderly reminds these brothers and sisters that they were not the first to be afflicted. God’s churches in Judea, which are in Christ Jesus” were the first and through their patient endurance “had become an example of what Jesus predicted about the suffering entailed in discipleship” (Matthew 10:22; 2 Timothy 3:12). The churches in Judea were persecuted by their own “fellow- countrymen,” and so too were the Thessalonians. Ironically, Paul himself, previously known as Saul, was the one persecuting the regions of Judea and Samaria (Acts 8:1-4). Praise God his persecution of those churches was short lived, as the Lord saved Paul’s soul along the Damascus road (Acts 9).
FOCUS THREE: Paul’s charges against his own countrymen (vs 15):
They killed the Lord Jesus
They killed the prophets
They drove out the Apostles
They are not pleasing to God
They are hostile to all men
The Romans, in fact, carried out the gruesome task of beating, scourging, and nailing Christ to the cross, Paul knows that, but he also knows that it was the religious leaders of the day that sought to get rid of Jesus and formed the plot for his demise (John 11:53;Acts 2:36).
Paul’s claim of their killing the prophets is not baseless. Steven, in his defense, boldly makes the same claim (Acts 7:51-52). And Jesus Himself stated this historical truth about the Scribes and Pharisees (Matthew 23:29-36).
These same people “drove out” Paul and Silas from Thessalonica because they did not want them to speak to the people and proclaim the gospel of salvation unto them (Acts 17: 5-10).
Paul here also asserts that the Jews are not pleasing to God in their behavior. Rather than living lives that are in subjection to God’s will, they are hostile to him. And as a natural repercussion they are hostile to all men, not only others, but their own people as well. This hostility grieves Paul and causes much pain within his heart (Romans 9:1-5). Paul’s purpose here is not to slander them, He would be willing to take their place in judgement if only they would turn to Christ! Paul is pointing out that by their actions, i.e., opposing God’s servants, and rejecting their message, they are “filling up the measure of their sins,” in other words, one sin is being piled onto another sin until the “measure” or full amount God will allow reaches its fullest.
With that measure of sin filled up, God’s wrath, Paul says, “has come upon them.” What does Paul mean by God’s wrath? Wrath in the Bible has various forms or meanings. Consequential wrath is what we find in “sowing and reaping.” A person living in a lifestyle that is sinful will suffer consequences reflective of their sinful choices. Those consequences are viewed by some to be a resulting wrath or judgement reflective of the consequences of their choices.
Cataclysmic wrath (Hurricanes, earthquakes, severe famine, floods, etc) is evidenced in the Bible in Genesis with the worldwide flood in Noah’s day and the destruction of Sodom and Gomorrah.
John MacArthur points to Romans 1 as another type of wrath: the wrath of abandonment. A point in time when God turns away from a group, society, or individual (Romans 1:14,28).
And then there is eternal wrath. This is the ultimate form of wrath from God. As horrific as the others may be, this wrath is far worse because it is eternal and unrelenting. This punishment sees unbelieving mankind cast away from God forever and placed in hell because of their rebellion against Him (Matthew 25:41-46).
Or is he referring to eschatological wrath? The judgements of God that will take place on those who are living during the Tribulation period? While some commentators hold various views as to which of these are possible answers, it seems most likely that Paul was referring to either eschatological wrath or eternal wrath. These seem the most likely if we are keeping in mind other things Paul has said in this epistle, in which those contexts are always dealing with Christ’s second coming and believers being delivered from “the wrath to come” (1:10; 5:9-10).
My personal opinion is that this context is speaking in regards to eternal wrath. (2)“God’s promised eternal wrath for unbelievers is so certain that it is spoken of as having come already as does the Apostle John (cf. John 3:18,36).”
Paul may appear to have no hope for his jewish brethren, but that is certainly not the case. Many Jews have already come to faith in Christ and others will in the future. And according to Paul in Romans 11:25-29, Israel is going through a “partial hardening” until the “fullness of the Gentiles has come in.” God, Paul is saying, is not through dealing graciously with His people the Jews!
Conclusion: Just as Paul sought to encourage and comfort these believers that were going through much suffering as a result of their faith in Christ, so too, we should be encouraged and comforted. Let’s not be overwhelmed with the thought that we may suffer for the cause of Christ, even by our own families, neighbors, or countrymen. The Bible tells us this will be so. Let us, in light of Paul’s words to these believers, move ahead in faithful obedience to our Lord knowing that we will soon rejoice in the fruit of our labors at His coming!
FOR FURTHER THOUGHT:
How can we express thankfulness for other believers?
How is a person saved? What is the gospel message and what does it perform in us (vs. 13)?
Is our suffering always a result of following Christ? Why or why not?
Can we expect some level of persecution in our life if we follow Jesus Christ? Does the thought of persecution for following Christ cause you shrink back? Why or why not?
Do you find it hard to share the gospel when you think people will reject you? If so, what scriptures strengthen you and encourage you to be a witness anyway?
Robert L. Thomas, Expositors Bible Commentary, Vol 11
Welcome to 2021! What a year it was that we just passed through. As we progressed through last year we faced the normal up’s and down’s that we expected to face, and some we didn’t. Add to the normal, the abnormal; Covid 19, mask wearing, social distancing, virtual schooling, businesses closing, and the election mayhem for starters. Sounds like a great time to make a New Year’s resolution, after all, “what didn’t kill us can only make us stronger,” right?
Each year many people, including Christians, make New Year’s resolutions. We recognize that in certain areas of our life we need to do better. So, we commit to start doing or not doing something in the new year that will make us a better person. The idea is that if we get started off on the right foot at the beginning of the year, we will continue on the right path for the rest of the year. Unfortunately, New Year’s resolutions usually fail. One article I read online in People magazine, stated that in their study they found that most Americans are ditching traditional New Year’s resolutions for 2021. Here is one snippet from the article: “The top planned New Year’s resolutions for 2021 aren’t focused on going to the gym or losing weight, but rather saving money for the future (62 percent) and learning a new skill (50 percent) Seven in 10 Americans are tossing out their materialistic New Year’s resolutions for 2021, according to new research.”
That makes sense to me. People are planning ahead not knowing what the future may hold in these unsettled times. But, should that stop us from resolving to be better people, to be more Christlike? The fatal flaw of resolutions is that they generally seek to modify a particular behavioral pattern without addressing the heart issue behind the behavior. If we would be honest about ourselves, we would quickly attest to the fact that our heart is “more deceitful than all else and is desperately sick; who can understand it” (Jeremiah 17:9)?
But thanks be to our Lord Jesus Christ that our bibles contain these words: “Therefore if any man is in Christ (born again), he is a new creation; the old things passed away; new things have come” (2 Corinthians 5:17). This means that as a “new creation” spiritually speaking, the quality of what we now are as forgiven, justified, redeemed sinners has changed; we have been given a new nature. The old nature no longer controls us. Those value systems we once held, those beliefs, desires, and plans have now been changed within us because the Spirit of God now indwells us (1 Corinthians 6:19; Romans 8:9)!
This change, as John MacArthur notes: “This newness is a continuing condition of fact. The believers new spiritual perception is a constant reality for him, and he now lives for eternity.” This divine, dramatic, and life altering change that has taken place within us changes the way we view the temporary world and its temporal things. It should be true of us that we do not want to focus our time trying only to modify our behavior, rather, we ought to use our time to grow more in Christlikeness. Growing in this way will automatically affect our behavior!
Peter, begins his 2nd epistle, by sharing all the blessings given to believers by God. He writes that all believers have received the same faith as the Apostles, a faith that comes through the righteousness of our God and savior, Jesus Christ. He states that, “His divine power has granted to us everything pertaining to life and godliness,” and that “He (God) has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in the world by lust.”
This means that true Christians are secure in Christ forever and they will grow in the grace and knowledge of Christ because they have received all that is necessary to live reverently and obediently towards their Father in heaven! There is nothing more that we should ask for or expect to receive to help us, we already have everything we need. True believers have, right now, every spiritual resource they need to live godly in Christ Jesus, and that is the indwelling presence of the Holy Spirit and His Word, which He uses to conform us more into the image of our savior!
Because of those very truth’s Peter say’s in verse 5, “giving all diligence (or make every effort), add to your faith or supplement your faith with virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. As Christians (new creations) you and I cannot be indifferent to the manner in which we live our lives. We have been saved by faith, and in that same faith we walk forward seeking to, in God’s power, put off the old man and put on the new (Ephesians 4:22-24).
Who would argue that these are not wonderful things to pursue? Who would be bold enough to contradict God Himself in the matter, especially after the clarity of Peter on the topic? Who might try to, still, after reading these words, bring up excuse after excuse in order to continue living in blindness? “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins” (vs, 9). In other words, a professing Christian, citing MacArthur again, “who is missing the virtues mentioned above is, therefore, unable to discern his true spiritual condition, and thus can have no assurance of his salvation.” This does not mean that he is not saved, but that such a person will live in doubt and fear even though he possess the benefits previously listed. His walk of faith will be weak, his growth in Christ restrained due to his lack of understanding and confidence in his savior.
If you are making any resolutions this year, put personal holiness at the top of your list, you won’t regret it. Below are two books that I think you will find helpful. As an Amazon Associate I receive funds for qualifying purchases, this helps support the ministry, thanks. Happy New Year!