Are you longing for a friend?
Who’ll stick by you till the end,
Can there be one that will suffice?
Only look in the face of Christ.
Have you ever been betrayed?
Heart wide open and on display;
Believing love is merchandised,
Oh, please look in the face of Christ.
Are you burdened by your sins?
Can’t bear the guilt you feel within;
The debt you owe is a costly price,
Only look in the face of Christ.
There is one who cares for you,
Cleanses, pardons, and renews;
And His love can’t be jeopardized,
Oh, please look in the face of Christ.
The face of Christ, God’s only son
Prince of p-e-a-c-e, Emmanuel
The one who pardons and relieves
Only look and you’ll believe
Only look and you’ll believe
Written by : Larry Stump Jr.
We left our study last time with this statement: “Jesus, figuratively and literally, “bled” himself out for others as He took upon himself the role of a slave. He voluntarily set aside His rights for the salvation of His people for their eternal well-being. And the Apostle Paul is saying to the Philippian church and to us dear Christian, that that is how you ought to live, in a selfless, humble, others serving, God honoring way within this congregation.”
Moving forward, we will learn that there is more to all this than just the examples of humility (8). We are also brought to remember the incarnation of Jesus. By that, I mean, When God the Son became a man—The God-man, fully God and yet fully man!
The word: “fashion” or “appearance” or “being,” depending on your translation, is significant. John MacArthur writes: “The word “being” denotes that which a person is in his very essence – that which a person is in his nature. In other words, that which is true of a person that cannot be altered, it cannot be changed. That which someone possesses inalienably and unchangeably that cannot be removed. It refers to the innate, changeless, unalterable character and nature of a person. For example, men may look different, but they’re all men – that’s their nature. They all have the basic same elements of humanness, the functioning of breathing, and the heart, organs, mind, will, thought, emotion. These are the elements of humanness. You can change his clothes. You can do things to the physical form. But you never change the humanness. That is the being of man.”
And that is the meaning of this term. And it says of Christ that He is in the being of God. He is, then, unalterably and unchangeably, God in His essence, in His essential being. That is the basis of our faith. “In the beginning was the Word, and the Word was with God, and the Word” – what? – “was God.” But along with that, He was at the same time fully man. But don’t think of Jesus as less than fully human. Quoting MacArthur again: “He was fully human. Did people come into this world through the natural process of birth, through the womb of a mother? So, did He. Had others been wrapped in swaddling clothes? So was He. Had others grown up? So did He. Did others have brothers and sisters? He did. Did others learn a trade and work? So did He. Were other men at times hungry, and thirsty, and weary, and asleep? So was He. Were others grieved and angry? So was He. Did others weep? So did He. Did others rejoice? So did He. Were others destined to die? So did He. Did others suffer pain? So did He. Were others loved and hated? So was He. He was a man, in the form and the fashion.”
Luke tells us how this happened. Turn to Luke chapter 1:26 (read). In verse 34, Mary Asks, “how can this happen or be?” The angel tells her that the Holy Spirit will come upon her, and with His power, with no sinful human male involved, He will grant this conception within her, and her child will be called the Son of God (vs.36).
Matthew tells us that this miracle, this salvation, was prophesied long ago. Matthew repeats what Isaiah wrote in 7:14:
“Therefore the Lord Himself will give you a sign, behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (God with us). Paul is speaking from a position “after” the death, burial, and resurrection of the Lord Jesus.
1 Peter 2:21,22 – We are told He lived without sin. In Hebrews 4:15,16 – We are told Jesus was tempted in all points like we are, but He did not sin.
Jesus was the only man ever to live without committing even one sin, so He is the only one who truly deserves to be counted righteous before God. Later we will see that this sinless life was necessary for Him to be a perfect sacrifice for our sins.
He taught with authority, healed many, delivered many from demons, served the multitudes, refuted pseudo-religiosity, pointed many to the Father in Heaven, and because of that:
Matthew 26:1-4,14-16 – Jewish leaders determined to kill Jesus because He had revealed their sins to the multitudes. Judas, one of Jesus’ disciples, agreed to betray Jesus to His enemies for thirty pieces of silver.
Matthew 26:36-41 – After teaching His disciples how to partake of the Lord’s Supper in memory of His death, Jesus went to Gethsemane. There He prayed that He might avoid the suffering of the cross, but even so, He was willing to obey the Father’s will.
Matthew 26:47-56 – Judas came bringing soldiers to capture Jesus and showed the soldiers who to arrest by kissing Him. When Jesus refused to allow His disciples to defend Him, they all forsook Him and fled.
Matthew 26:57-67 – In the Jewish trials, Jewish leaders sought grounds to kill Jesus but could not find valid proof even with the help of many false witnesses. They ignored all the evidence that he was the Christ and convicted Him of making a blasphemous claim! Finally, they convicted Him of blasphemy because He claimed to be the Christ.
Luke 23:8-11 – Pilate sent Jesus to Herod, who mocked Him and sent Him back to Pilate. Pilate (vv 13-16) then told the people that neither he nor Herod found any fault in Jesus worthy of death.
Matthew 27:15-26 – Pilate repeatedly stated that Jesus was innocent and tried to release Him, but the Jews refused. Pilate’s wife sent him a message saying she knew Jesus was innocent. But the Jews said they and their children would bear responsibility for His death, so Pilate called for Jesus to be crucified.
So what? Everyone dies eventually. To many people, Jesus’ death may not seem extraordinary. But His was the most important death ever to occur. It is essential to our salvation.
Hebrews 2:9 – Jesus tasted death for every man. He did not die for His sins – He didn’t have any sins. Nor was His death simply a miscarriage of justice. Jesus died for our sins.
1 Peter 2:24 – He bore our sins on the cross so that we could live to righteousness. He was a sacrifice. He was the sinless Son of God dying as a penalty for those of us who were guilty, so we could go free.
That is why Jesus needed to live a sinless life. If He had sinned, He would have to be punished for His sins. But because He lived a sinless life and did not deserve to die, He was able to suffer for others, people like us who did deserve to die.
Impressive as all this is, it is even more amazing to realize that He came to earth knowing all along that He would have to die for the sins of others. The Creator took the form of that which He had created to suffer as a sacrifice to save His own creatures. If Jesus had not died, none of us could be forgiven of sins. We would all have to die for our sins (Rom. 6:23). We can be saved (only) because Jesus died for us!
And what was God the Father’s response to this?
3. Glory in Christ (9-11)
a. God the Father exalted Him
Why? Because Jesus has taken upon himself a humble servitude that leads Him to death, even death on a cross, in which He willingly embraces degradation and misery, in which He willingly embraces humiliation of the most profound and most unique sort. And because of this (therefore), God highly exalts Him. And perhaps Paul is drawing our attention to the fact that there is a different kind of exaltation in God’s
One writer comments: “We see human beings, appropriately or inappropriately, exalted all the time around us, and usually it is because they possess certain qualities that set them apart from other people. They may be really smart, and so we praise them because they’re smarter than other people. Or maybe they’re better students, they work hard. It’s not that their brain cells are more blessed than somebody else’s brain cells, but they study really hard. And we set them apart, we give them titles and we give them degrees, and we give them honors for their academic prowess. And so, through their efforts and their native abilities, they are set apart.”
Paul wants these folks to notice how Jesus, who in all of those categories, was more worthy than anyone who ever lived, did not promote himself on that basis. And God did not exalt Him on that basis. He exalted Him because He embraced humility, and He embraced servitude of the most profound sort.
He was given a name above every other!
There is sooo much to this, but we don’t have the time to mine it all this morning. Let me make a few things clear. Dear reader, Jesus has always been the Son of God. Jesus did not become the Son of God for the first time in the resurrection or the ascension. Jesus has always been Lord. He has always been the second person of the Trinity. There was never a time when He wasn’t Lord, and then He became Lord. That’s not what the Apostle Paul is saying here. It’s just that now in the flesh, He has appeared, and in His flesh, He rendered such a service that God publicly owned and acknowledged Him and pronounced Him to be Lord. And Paul is telling the Philippians and us here that God does this precisely because of what Jesus has done in His humble service.
And then we notice: Everybody will confess He is Lord.
Not only does Paul reveal in these words that every being in the universe will submit to Christ, but He also shows that there will someday be a universal confession that HE IS LORD, to the glory of God the Father!!
This fact was prophesied by Isaiah Back in Isaiah 45:23, and Paul is thinking about that prophecy and directing his readers to reflect on it.
To not willingly submit to Him put’s you, dear sinner, in an awful position. We are all equally rebels against him, whether we oppose him as Lord or whether we refuse to submit to his righteousness or his government. What will you answer to him when he calls you to account for usurping his office and making void all that he has done and suffered for you? — He has sworn, that unto him every knee shall bow; and, if you don’t do it willingly, you will most certainly do it against your will, to your everlasting sorrow.
But how different an outcome for those who submit to His rightful rule.
You are committed to his care, and he will not lose one of you; “not one shall ever be plucked out of his hands,” is the promise of scripture. Whatever you need, “his grace is sufficient for you.” “if you suffer with him. you shall also reign with him,” and “be glorified together with him [Note: 2 Timothy 2:12. Romans 8:17.]” in his kingdom forevermore!
Dear reader, because of the effectual working of the gospel in our own lives, as undeserved as it is, and all that we enjoy because of it, shouldn’t that lead us to walk in unity, fellowship, and like-mindedness around this gospel within our local church family?
Christian, Christ is our supreme example; his selfless love is an example to us. His humility and obedience are our encouragement, given by Paul, to strive for unity within their /our local church.
Friends, like all those who have gone before, you are undeserving of His love, His forgiveness, and His fellowship. You, like the rest, are a vile sinner in His eyes and should be cast off into outer darkness.
But, you have hope in this same Jesus! He came to this earth, endured the cross, despised the shame, died the death you should have died, bore your sins on that cruel tree, so that you, through Him, could be declared righteous and forgiven!
What is a home without a bible?
It’s a home where day is night,
Starless night, for on life’s pathway
Heaven can shed no light.
What is a home without a Bible?
It’s a place where daily bread
For the body is provided,
But the soul is never fed.
What is a home without a bible?
It’s a family out at sea,
Compass lost and rudder broken
Drifting, drifting, hopelessly.
What is a home without a Bible?
List and ponder while I speak,
It’s a home with a Bible in it,
But not opened once a week.
Lost! The Bible-lost! It’steachings,
Lost! It’s help each day in seven;
Lost! To live by-lost! To die by,
Lost! What’s lost? The way to Heaven!
The worst of all diseases
Is light compared with sin;
On every part it seizes,
But rages most within.
It’s palsy, plaque, and fever,
And madness all combined;
And none but a believer
The least relief can find.
From men great skill professing
I thought a cure to gain,
But this proved more distressing, and added to my pain.
Some said that nothing ailed me, some gave me up for lost;
Thus every refuge failed me,
And all my hopes were crossed.
At length the Great Physician-
How matchless is His grace,
Accepted my petition,
And undertook my case.
First gave me sight to view Him-
For sin my eyes had sealed,
Then bid me look unto Him;
I looked, and I was healed!
In preparing for this post, I read about a church that split, and that split began over an argument at a potluck supper when a lady brought a congealed salad she made with Cool Whip instead of real whipping cream. Can you believe it?
In googling further, you can find where churches have split over whether the pianist should sit to the right or the left side of the podium; over whether the Lord’s Supper is served from the front to the back or the back to the front. Even over trying to decide whether a kitchen should be a part of the church building or not!
We chuckle at these things but more googling revealed a story about a church that split over who was the actual pastor. They had two pastors. Two groups thought they each had their guy, and both of them got up to lead a service on Sunday. Both led the singing. Both groups tried to out-sing each other. Then both pastors started preaching, trying to out-preach each other. Finally, it just broke out into fistfights, and the police had to come in and break it up.
That’s outrageous. And it just goes to show how “intentional” we must be at building and preserving unity among ourselves. These examples reinforce just how important our daily walk with Christ is. We need the help of the Holy Spirit to walk in holiness, love, and unity.
After Paul shared the fantastic work that the Lord was accomplishing in his imprisonment for “the greater progress of the gospel” (back in 1:11-26), He turned his attention off himself. He directed it towards them, the Philippian church.
We saw in Chapter one, verse twenty-seven, that Paul was concerned about their conduct, that they, as regenerated sinners, now “in Christ” through His substitutionary atoning work, would conduct themselves or behave as citizens of Heaven should behave themselves. He exhorted them to live out their new salvation, in his words: “in a manner worthy of the gospel of Christ.” And that is to be done even amidst conflict and suffering (1:29-30).
I want to point something out here as we prepare to examine Philippians 2. This congregation of Christians at Philippi was a good church, and as Paul thought about them and even as he wrote to them, his thoughts and feelings were positive. The Philippians had a special place in his heart and he in their hearts. We see that throughout the letter.
For example, in chapter 1, verse 3, “I thank my God in all my remembrance of you.” “Every time I think about you I’m thankful.” Verse 4, “Every time I pray for you it is with joy.” Verse 5, “Grateful for your participation in the gospel, from the first day until now – consistency, endurance.” And then you’ll also notice in verse 8, he says, “I long for you all with the affection of Christ Jesus.” There was genuine love between the apostle and this church.
Chapter 1, verse 19, Commends them for their prayers. He mentions his fond memories of them. In chapter 2, verse 12, he says, “You have always obeyed, and I want you to continue to obey.” And he commends them for their obedience. They had a pattern of obedience. When he was there, they obeyed, and he wanted them to continue doing it even in his absence.
Chapter 4 verse 16 he says, “It not the first time you sent me an offering; even in Thessalonica you sent a gift more than once for my needs.” (generosity)
All of his thoughts about this church were positive; his feelings toward them were warm. In 1:5, when he affirms their participation in the gospel, he notes that they were genuine believers. Verse 7 speaks of their great courage because even in Paul’s imprisonment and “defense and confirmation of the gospel,” they stood with him as “partakers of grace.” Add to all this what John Macarthur points out: “There is a very obvious lack of doctrinal exhortation in this epistle because there was apparently no doctrinal deviation. They had not gone astray in terms of theology. They didn’t need to be corrected. There is no immorality in the congregation which is confronted in the epistle. So generally, this is a quality group of people. This is really a devoted, consistent, doctrinally true church.”
But, despite all of that, there is lurking in that church a deadly snake with venom. And that deadly snake is the snake of disunity, discord, and conflict, which has poisoned many churches.
I mention all of that because I think we are prone to assume that disunity and conflict wouldn’t be a problem in a strong church. That is not necessarily the case. One commentator made this point:
“There is a sense in which this is the danger of every healthy church. You see, it is when people are really in earnest, when their beliefs really matter to them, when they are eager to carry out their own plans and their own schemes that they are most apt to get up against each other. The greater their enthusiasm, the greater the danger that they may collide,” (William Barclay)
And that is why Paul’s writing to these believers is so helpful to us today. We do not want to be deceived into thinking disunity and discord cannot happen among us.
We need to recognize the danger and be reminded of how we can promote unity and combat discord among ourselves as individuals and a church body.
So, open up your bibles with me, and let’s read Philippians 2:1-4 together.
2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in Spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
The first thing I want us to take notice of is this:
1. Redemption changes us (1)
Paul is writing these words in verse one, continuing his appeal in verses 27-30. He is building upon the theme of unity. Remember, he used the terms “standing firm in one spirit,” “with one mind striving together for the faith of the gospel.”
In 2:2, he uses the same language. He says: “be of the same mind, maintain the same love, united in spirit, intent on one purpose.”
Paul wants these believers he loves dearly to express (live-out) the power, influence, and fellowship of the Spirit (benefits of the gospel) they received at salvation within their local fellowship. Paul is very aware of the situation between Euodia and Syntyche, and he addresses it later (4:2).
Listen to how two other translations read in verse one:
Barclay: “If the fact that you are in Christ has any power to influence you, if love has any persuasive power to move you, if you really are sharing in the Holy Spirit, if you can feel compassion and pity,”
Phillips: “Now if your experience of Christ’s encouragement and love means anything to you, if you have known something of the fellowship of his Spirit, and all that it means in kindness and deep sympathy.”
Do you get the sense of what Paul is doing here? Notice Paul’s approach with the Philippians. He’s not only warm and pastoral, but he’s also quick to first mention the blessings of the gospel before giving specific exhortations to help them understand the importance of striving for unity within their church.
Often we have that backward and see little results. We can learn from Paul’s example.
But, we need to grasp the point Paul is making and the way he is making it. The “if” in these statements refers to certainties, not possibilities, and could be translated “since.”
Let’s look at each one:
The first reminder (Blessing) is that there is encouragement in Christ. We have the blessing of knowing Christ (Philippians 3:10) and being found in Him (Philippians 3:9). We have been given the gift of faith (Philippians 1:29). Does anything lift our spirits more than knowing we are in Christ? In any trial and suffering we go through, we find encouragement in our relationship with Jesus.
Second, we have the consolation of love. This is presumably a reference to the love of Christ that comforts us. He is ours, and we are His. What comfort! It may also reference mutual love for one another that flows from this relationship with Jesus. This connection was made in Philippians 1:7-8. Paul loves the church “with the affection of Christ Jesus” (Philippians 1:8). We know God’s love, and His love makes us love others.
Third, we’re reminded that we share in the fellowship of the Spirit. The Greek word translated “fellowship” (koinonia) is the same word as in Philippians 1:5. The Spirit unites us as brothers and sisters (Philippians 1:27), partners in the gospel, and the Spirit helps in our weaknesses (Romans 8:26). Later Paul says that Christians worship God “by the Spirit” (Philippians 3:3). Paul is aware that disunity threatened the Philippian congregation, so he reminds them of the Spirit-produced fellowship they share.
Fourth, we share affection and mercy. This affection (cf. Philippians 1:8) or “tenderness” (NIV) flows from our union with Christ. Christ has loved us with amazing tenderness. He has shown us infinite affection. Mercy or “sympathy” (ESV) or “compassion” (NIV) has also come to us from the source of all compassion- our great God (see Psalm 103; Romans 12:1; 2 Corinthians 1:3). We share in a common experience of being the objects of God’s compassion. This tender care should cause us to look out for the interests of others (Philippians 2:4) and serve sacrificially as illustrated by the life of Epaphroditus (Philippians Php 2:25-30; 4:18).
So, Paul, so concerned for their unity, their love for one another, and an unhindered gospel witness from them reminds them, and in a way, I think, challenges them, to unselfishly share these benefits of the gospel with others. Freely they have been given, so freely give!
- Dear Christian, because of your being “in” Christ, you too share in these blessings (encouragement in Christ, comfort of love, fellowship in the Spirit, mercy, and compassion).
- How are they equipping you and aiding you in your daily walk?
- Freely, by His grace, they have been given to you. Are you unselfishly sharing these benefits with your brothers and sisters in Christ?
- Perhaps you are reading this today and do not know Jesus as your Lord and savior. You are not enjoying these blessings we are talking about. Your life may be in shambles, depression your only friend, why not look to Jesus? He is a friend that sticks closer than a brother. He can take the mess of your life and make beauty from the ashes. What keeps you from Him?
Paul’s appeal to these folks seems to be this: “If life in Christ has changed you at all, and you are experiencing these blessings in your own life because of Jesus, Make my joy complete…”
Tomorrow, he faithfully promised
tomorrow for revival I’ll pray,
tomorrow I’ll plead as I ought to,
I’m too busy today.
Tomorrow I’ll spend in my closet,
Tomorrow I’ll humbly bow,
Yet ever a voice was whispering,
“But the church is languishing now.”
Tomorrow, tomorrow, tomorrow,
The delay e’er repeated went on,
Tomorrow, tomorrow, tomorrow,
Till the years and the Voice were gone.
Till the church its God had forgotten,
Till the land was covered with sin,
till millions had hopelessly perished,
And eternity was ushered in.
Oh members of the body of Christ,
Oh ye church of the living God,
Oh editors, and leaders, and pastors,
Oh saints, where our fathers trod.
The Voice still insistently whispers,
Answer not, “tomorrow I’ll pray,”
The Voice is one of authority,
The church needs reviving today.
BRIEF INTRO: These passages mark a change in focus from what Paul had written about in the first part of this letter. In the previous passages (12-26), Paul wrote about what had been happening with him (in prison). In verses 3-11, Paul had expressed his relationship (to) and thoughts (about) the Philippian believers, including his prayer for them. He was thankful to God for them because of their faithful participation with him in the gospel of Jesus Christ. He was confident of God’s continued work in them and so-could-pray- with all confidence that they would “abound still more and more in real knowledge and all discernment so that they may approve the things that are excellent in order to be sincere and blameless until the day of Christ.” (10)
In verses 12-26, we looked at the last time we were together; Paul explained his situation and response. He was imprisoned, and there were Christians, some who were seeking to cause him additional distress, preaching Christ from envy and selfish ambition. Paul realized that God was using all of this in his ministry to the praetorian guards that were watching him and even beyond it, encouraging others to be bolder in their proclamation of the gospel.
Paul rejoiced that Christ was being proclaimed regardless of the motives of the preachers or his circumstances. We saw that while Paul thought that he would survive his imprisonment to continue in ministry to them, he also knew that he could also die, but for Paul, to live was Christ and to die was gain (21), so either outcome would be deliverance for him.
As we come to verses 27-28 in this study, we find that Paul changes the focus (from himself) to the Philippians. The transition in vs. 27 is straightforward, and he now begins to address specific issues with them.
FOCUS ONE: Paul now begins to speak of their conduct, their behavior as “saints in Christ Jesus (as he called them in vs.1). Some people think and live as if their conduct after salvation is not that important; after all, they say, I attend church, read my bible and pray, so what’s the problem?
The problem is two-fold. First, and it should be evident to all of us, there is more to the Christian life than attending church, reading our bibles, and praying. All of those things are reasonable and necessary for a Christian to practice. Without them, we would be weak, immature, and cold in our walk of faith. But God is also concerned with how we conduct ourselves, not only inside the church but also outside. There is a particular way, now that we have been redeemed, in which we are to live our lives! Our New Testament is very instructive on this topic.
The second thing I would say is that our scripture is very clear about how we are to conduct ourselves as forgiven, Justified, and adopted children of the living God. Now, this may not be evident to us in reading our translations this morning. Still, I think as we look at this a little deeper, as we delve into the original language, we will see God’s clear intention (and that begins for us) by zooming in on the words “conduct yourselves.” What does that mean? Why is it so significant to grasping everything else Paul is saying to these believers in the following verses?
We find the answer to those questions by turning to chapter 3:20. Here we see in Greek a different form of the word we are looking at in verse 27 in our text. I want you to take special notice that our “citizenship,” and that is the critical word here, our citizenship is in Heaven. The term used in Greek is (pol-it-yoo-mah). Paul was very wise in using this word here, as he also was, as we will see back in chapter one, where he used another form from the same root word.
But first, try to imagine this. It is the year 1944, and Germany is at war with England. Now suppose you have dual citizenship in both Germany and England, and you are living in Germany. How will you be treated?
Conversely, suppose you have dual citizenship in Germany and England and live in England during the Blitz; how would you be treated?
In either case, you would be forced to renounce your citizenship in the opposing country and declare your loyalty to the country in which you found yourself in that dreadful time. There would be no middle ground.
They would have never allowed dual citizenship in Germany and England during WWII, and we cannot have dual citizenship in this world. They are diametrically and violently opposed to one another! We cannot belong to the Kingdom of God by living in Christ AND belong to the kingdom of darkness at the same time.
At this time in their history, the people of Philippi were living as (colonists) while their “citizenship” was in Rome. They had rights and privileges afforded to them as such, and with those rights and freedoms came rules, expectations, and obligations for them, as citizens of Rome, to respect and fulfill.
In the same way, Christians, you and I, if you have trusted in Christ for your salvation, live on this earth as citizens of the United States of America, and with that comes rules, obligations, and responsibilities. But we also have our citizenship elsewhere, in HEAVEN! We have “Dual” citizenship, if you will. One is temporary and fleeting, the other eternal and unchangeable! We live as citizens of America and are very proud of that citizenship. With it comes rights and privileges only Americans have, but also, with that being said, the place we now belong to, the place that expects our full allegiance, the place that accepts us as its own is Heaven, and that is all because of what Jesus has completed for us! We have a “homeland,” we have a king, we have rights and privileges afforded to us BECAUSE we are citizens of Heaven.
That is what Paul is saying in chapter three. But back in 1:27 (turn there), Paul uses the same word with a different ending to encourage these believers to live appropriately (here, he uses the word pol-it-yoo-om- ahee). These words “conduct yourselves” translate a political term that would mean a lot to the Philippian believers. These Philippians were proud of their status as Roman Citizens (Acts 16:12, 20, 21). The earlier members of this church in Philippi would remember that Paul used his Roman citizenship to bring about a speedy, dignified release from prison (Acts 16). So, this imagery is rich in its cultural background, and Paul pointedly uses the imagery to challenge these believers and US, as we read it, to live as those who have higher and vastly more effective citizenship, that one we read about in 3:20!
Church, this is important for us to understand because the word used here for “conduct yourselves” means “behave as a citizen.
A citizen of what? HEAVEN!
FOCUS TWO: Because these believers are citizens of Heaven (as seen in 3:20) and the Lord is their king, Paul encourages them to behave as a citizen of the king would behave! And take notice too, that Paul makes it very clear that they are to act this way whether he is around or not, whether he comes to see them or not (27).
But this is not the only place Paul speaks of their obedience. Look over at chapter 2, verse 12. Paul is acknowledging that they are obedient believers! They are not “men pleasers,” playing a game. No, they, he says, are even “much more in his absence”! In other words, Paul said there, and he says here, that citizens of Heaven are to be consistent in their behavior to honor their King, King Jesus, whether they are being watched or not.
Dear Christian, how is your behavior these days? Are you striving to live, God helping you, as a consistent, faithful, persevering citizen of Heaven? Are you conducting yourself in a manner worthy of the gospel of Christ, as Paul here states?
Well, the “manner” in which Paul instructs these believers to live was undoubtedly a needed reminder. They were struggling with disunity (Euodia and Syntyche 4:2), false teaching (3:1), and opposition from within and without (1:28), so how “pastoral” of Paul to remind and encourage them with these truths.
So, with all that in mind, let’s dig into this a bit deeper.
FOCUS THREE: “(Only) conduct yourselves (imperative) in a manner worthy of the gospel.”
Paul has only one thing that he is concerned about here, “only” this, how these believers should behave.
I am going to quote someone here that is much more able in the Greek language than I am, and I am stressing the point here because it is so crucial to our understanding of everything else Paul says here:
“Now, this verb (conduct yourselves), I want to tell you four things very quickly about this verb. It is in the present tense. And the impact of this is that Paul is saying, ‘Every moment of every day you are to conduct yourself in a manner worthy of the gospel. This is to be your daily lifestyle’. So, number one, it is in the present tense. This is a permanent obligation. As long as you are on this earth, it is obligatory that you conduct yourself in this manner. Second, it is in the middle voice. And when they parse a verb, that means that the responsibility lies with every one of us. It is not active. It is not passive. It is in the middle, which means we must take the reins and assume this responsibility for ourselves. This is a decision that each one of us must be daily and continually making. No one else can make this choice for us.
This is not merely for (some) believers in Philippi. This is for (every) believer in Philippi, but it is also for every believer, in every church, in every generation, on every continent, in every place. Third, it is in the imperative mood, which means it is a command. It is not an indicative statement (narrative). It is an imperative /command. It is not a mere wish. It is not a desire that Paul has for them. This is a commandment from God, through the apostle Paul, that requires the immediate obedience of every believer who has citizenship in the kingdom of God.”
With that being said, Flip back over to Phi 2:12-13. There is something else that needs to be observed there in our study. “So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to (will) and to (work), for his good pleasure.”
There is a lot packed into those few verses, and we cannot think through it all in this study, but I want you to notice who is working in us (God) and the results of His work (will, work).
We cannot be obedient without God doing this work in us! That should be so encouraging, Christian.
“Friends, are you a citizen of the kingdom of God? Have you entered into this kingdom by the new birth, by trusting in Christ alone for forgiveness of your sins? Then if so, this is directed at every one of us.”
I am saved, but is self buried?
Is my one, my only aim,
Just to honor Christ my savior, Just to glorify His name?
I am saved, but is my home life
What the Lord would have it be?
Is it seen in every action,
Jesus has control of me?
I am saved, but am I doing,
Everything that I can do,
That the dying souls around me,
May be brought to Jesus, too?
I am saved, but could I gladly,
Lord, leave and follow thee;
If thou calmest can I answer,
Here and I, send me, send me?
EXTENDED READING: Titus 1:-4
DEVOTIONAL VERSE: Verse 2
In the novel, Cat’s Cradle by Kurt Vonnegut, Jr., an important book comes to light. It is titled “What can a thoughtful man hope for mankind on earth. . .” The chief character is anxious to read it. But when he does, he finds that it doesn’t take long. The whole book consists of one word: “Nothing.”
If you are a Christian, you are probably shirking your head right about now. After all, we have Jesus, right? Yes, we do, and that’s why we have hope!
The Bible begins with the stories of creation, the fall of man, and the penalty of death being imposed upon humanity. As the story develops, we witness God giving humanity hope. Hope first enunciated to Eve and then later developed in the promise to the fathers and the prophets. The Jews had distorted that hope and made it only an earthly, national hope.
But to Paul, it was much more than that. The Gospel he was appointed to announce was designed to secure “the hope of eternal life” to those who received Christ. He did not view this as a hope newly proclaimed; instead, the apostle linked it with that promise made “long ages ago” (2 Timothy 1:9-10).
That promise was related to God’s purpose in creation-to take unto Himself a people who would enjoy eternity with Him. And it was a secure promise because it was made by God, who cannot lie.
Our only hope is in that promise of God.
PRAYER: Lord Jesus, help us see how great a love the Father has bestowed upon us, that because of your atoning work we should be called “children of God.” Grant us confidence and boldness for the future, as we know that “when He appears, we shall be like Him, because we shall see Him just as He is.” Amen.
*Adapted from The Topical Chain Study Bible, Pg. 1504