LIGHTS IN THE WORLD

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Phil. 2:12-18

NOT SO BRIEF A RECAP:

Paul has written this letter to a group of believers in Philippi whom he loves dearly. There is a fond affection from them, for him, as well. These believers participated in gospel work with Paul from day one (1:5). He says they are “partakers of grace’ with him (1:7). He calls them “brethren,” a term of endearment (1:12). “My beloved” another such term (2:12). He mentions there “proud confidence” in him (1:25). One cannot miss what he says about these folks in (4:1). He uses the terms “dearly beloved” twice, “brethren,” “longed for,” “my joy and crown (to Paul they were both a reward and a blessing).

From the first day, he says in 1:5, reflecting on his second missionary tour and first act on European soil, which we read about in (Acts 16: 12-40), they shared his interests, made his suffering their own, twice sent him money at Thessalonica (4:16), once at Corinth (2 Cor. 11:9) and now again at Rome (4:18). We read of their love for him (1:9), and that love was reciprocated in full measure (1:7,8).

We also took notice that “There was a pronounced lack of any doctrinal exhortation in this epistle because there was no doctrinal deviation. These folks had not gone astray in terms of theology. So, they didn’t need to be corrected. No immorality in the congregation is confronted in the epistle. So, what we saw, generally speaking, was that this is a quality group of people. They were a devoted, consistent, doctrinally true church.

But, despite all of that, there was hanging over that church a troubling cloud, and that cloud was dripping drops of disunity, discord, and conflict, within their fellowship, and Paul is greatly grieved over that.

This is what is burdening Paul; unity and the lack of it in this otherwise GOOD church. Let me remind you that Paul frames the letter with that issue in mind. For example, in the first chapter, he speaks of it, verse 27, when he says, “I want you to stand firm in one spirit, with one mind striving together for the faith of the gospel.” In chapter 4, the last chapter, he speaks of it in verses 1 and 2 when he says, “stand firm in the Lord, my beloved. And I urge Euodia and I urge Syntyche to live in harmony in the Lord.”

So, in chapter 1, we see an urging toward one mind and one heart. In chapter 4, another urging toward one mind and one heart, And then in the middle is this second chapter, and the opening verses also deal with the issue of unity in the church. This is a plea for unity.

The following verses that we will be looking at follow the flow of the theme of unity begun in 1:27. The plea, based on the results of salvation in their own lives (2:1), the various elements involved in it, and the excellent example of Jesus for our atonement (Vv 5-11).

1. Obedience

2. Reverence

3. Self-less-ness

4. Sacrifice

5. Put sinners above Himself

6. Exaltation

We should take notice that these verses (12-18) begin with “so then,” or “wherefore.” In other words, Paul is saying, because of all that was just said, do this or conduct yourself in a particular manner. After verse 5, which is in the imperative or a command, Paul spoke in the indicative, relating facts or truths. But the facts or truths are to have repercussions in the Christian life. And that is what he is expressing in verses 12-16.

So, let’s jump in! 

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for it is God who is at work in you, both to [a]desire and to work for His good pleasure.

FOCUS ONE:

Working out our salvation 

Paul begins by mentioning their obedience in spiritual things, not just when he was present but even MORE SO in his absence. In 1:5, he says their obedient,

faithful participation in the gospel from the very beginning. In 4:15, he mentions their obedience and faithfulness in supporting his ministry from day one while no other churches did!

This is a very commendable thing, obedience, isn’t it? As parents, we appreciate and praise God for such obedience in our children, don’t we? What a joy it is to our hearts to know that our children do what they are supposed to, EVEN when we are not there to oversee them. It is good they obey when we are there, but so much more pleasing when they follow our wishes when we are not. Amen.

So, with that strong accolade mentioned, Paul now exhorts them to “work out their own salvation with fear and trembling (vs. 12).”

Let me be clear. Paul does not mean that they have to work for salvation – Eph. 2:8-9. These people were already saved – Phil. 1:1. We see in verses 12 and 13 that there are two parts to this appeal, and we need to hold them in proper balance, or we can easily be deceived in our thinking on what sanctification is and how God uses it in our lives as Christians. In verse 12, we hear about our part, and then in verse 13, we read about God’s part.

So, this word, work in v. 12, means to bring to full completion, and along with the following verse, it also means that God gives us the energy to do His will. (We do not and cannot do it alone!) Paul is evident on that!

Our-part

Paul says, “Work out your own salvation in fear and trembling.” Many Christians are busy trying to “work” out everyone else’s salvation. It’s that ole speck and log issue Jesus told the people about on the Mount back in Matthew 7:1-5. Christian, we cannot work out anybody else’s salvation—–BUT we must, according to the inspired word of God—work out OUR SALVATION!

At first glance, this doesn’t sound quite right. Let’s look at what Paul is saying a little more closely:

“…First, let’s take the phrase “your own salvation.” What a great possession! The only reason salvation is mine is because it was His first! He planned it! He purposed it! He pursued it! He paid it! And He pressed it upon my heart! Salvation became mine, and it became yours when we placed our faith in the finished work of Jesus Christ. This salvation, when received, one writer says: “buries the past, changes the present and insures the future! What a great salvation we have in Jesus!”

Friends, we don’t work “for” our salvation, or “toward” it, or even “at” it, but we are to work “out” our salvation. Remember, Paul is writing to the Christian community, and he uses the plural pronoun for “you,” meaning he is addressing the entire church. This means that we are to live out what we know to be true.

Since we are saved, we must behave as believers, as “citizens of Heaven (3:20).”

The word “work” means to “work fully to the point of finishing the job.” The Romans used it for “working a mine” ultimately, getting out every piece of valuable stone. Likewise, we are to mine the depths of our rich redemption that was granted us by His grace.

God deposited a wealth of blessings into our lives; Paul mentioned some in verse 1(in his appeal), now we must go down deep to experience and enjoy what we’ve been given.

Charles Spurgeon explains it this way: “To will and to do, He gives the whole ability. It is by the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. ‘You have wrought all our works in us,’ Isa. 26:12. Of His good pleasure, as there is no strength in us, so there is no merit in us. As we cannot act without God’s grace, so we cannot claim it, nor pretend to deserve it. God’s good will to us is the cause of His good work IN us…”

Application?

You and I cannot do righteous works without the aid of the Righteous one.

We have no strength, no will for holiness without God’s grace.

What you and I accomplish along these lines is solely in accordance with the kind intention of His will working within us.

We are to live out daily in our lives what we know to be true as God has revealed to us in His Holy Word, and He graciously provides the desire, will, and results!

FOCUS TWO:

Added to this warning is a qualifier, “with fear and trembling.”

The phrase “fear and trembling” helps us see that we must never take our faith lightly. One commentator says of this: “Fear” describes fright or terror and reverential awe. We must have such a reverence and respect for God that we will be afraid to sin, coupled with a strong desire to please Him.” That’s what Exodus 20:20 states: “The fear of God will be with you to keep you from sinning.”

Friend, If you find yourself sinning all the time and not being bothered by it, it could be because you have lost your fear of God. The word “trembling” means “to quake with fear.” Isaiah 66:2 tells us that God wants us to have this kind of attitude when we approach Him: “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” Psalm 2:11 brings both fear and trembling together: “Serve the LORD with fear and rejoice with trembling.”

We can revere God and rejoice in Him, “Believers should have a serious dread of sin and a yearning for what is right before God.”

After all, think about it for a moment. The Philippian believers, just like believers today, do not know, and cannot possibly know, all the sacrifices required of them in doing God’s will.

God’s will for the Philippians involved conflict (1:30), For Jesus, death (2:8), For Paul, imprisonment and possible martyrdom (2:17), for Timothy, costly sacrificial service (v. 20), and Epaphroditus, physical illness, near unto death (v.27).

When we contemplate our lostness, our deep depravity, and our inability to save ourselves, we can’t help but tremble at the thought of getting what we deserve.” We must get serious about our salvation, and as God’s redeemed, we must live responsibly and obediently for Christ.

So, Christian, are you living for and serving the Lord each day in fear and trembling? Or, have you noticed that those elements to your daily walk of faith have diminished or disappeared altogether?

A PREACHER ON THE FENCE

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From out of the millions of the earth

God often calls a man

To preach His Word, and for the truth

To take a loyal stand.

It’s sad to see him shun the cross,

Nor stand in its defense

Between the fields of right and wrong

A preacher on the fence.

Before him are the souls of men

Destined for heaven or hell;

An open Bible in his hand, and yet he dare not tell

Them all the truth as written there;

He fears the consequence-

The shame of heaven, the joy of hell-

A preacher on the fence.

Most surely God has called that man

To battle for the right,

Tis his to ferret out the wrong

And turn on us the light.

He standeth not for right or wrong,

He feareth an offense,

Great God, deliver us from him

That preacher on the fence.

If he should stand up for the wrong,

The right he’d not befriend;

If he should boldly stand for right,

The wrong he would offend.

His mouth is closed, he dare not speak

For freedom or against.

The most disgusting thing on earth

A preacher on the fence.

His better judgement, common sense,

They pull him to the right;

Behold him grip that topmost rail,

And hold with all his might;

His love of praise, it holds him fast,

Keeps him from going hence,

Poor man! How fearful will be his plight

A preacher on the fence.

Author unknown

STAND FIRM

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2 THESSALONIANS 2:13-17

STUDY 3

RECAP: Have you ever felt shaken in mind, deeply, even fearfully alarmed by a thought or statement that seemed to challenge your understanding of God and His grace, or God and His ultimate plans for you? In our previous study, Paul began to correct the church’s misunderstanding regarding the Lord Jesus Christ’s coming again (2:1). It was being propagated among them that the day of the Lord had come, and they missed it (2:2-3a)! They were being “shaken from their minds” and were “disturbed” within their souls at the prospect of such a thing. Why didn’t they remember what Paul previously taught them when he was with them (2:5; 1 Thessalonians 5:9)? How quickly rumors and deception can knock us off our feet!

With such a message discouraging these believers and perhaps weakening their faith, Paul reminds them of what he told them when he first came to them (2:5,6). 

BRIEF INTRO: With all said he felt needed to be said, the Apostle begins to focus on his reader’s spiritual growth. He wants them to be strengthened and comforted in God’s choosing or “electing” them for salvation (2:13). Paul lays out how this salvation has come to them and the results of God’s grace upon them in these following two verses.

13″ But we should always give thanks to God for you, brothers and sisters beloved by the Lord, because God has chosen you [a]from the beginning for salvation [b]through sanctification [c]by the Spirit and faith in the truth14 It was for this He called you through our gospel, [d]that you may obtain the glory of our Lord Jesus Christ.”  

FOCUS ONE: Verse thirteen begins much like verse three in Chapter one began. But, there is a slight difference in emphasis in each one. In chapter one, Paul was led to thank God for their faith growing and maturing. In our text, Paul expresses thankfulness for the work begun in them by the Holy Spirit, which He is still doing in them and will until their faith becomes sight (Philippians 1:6; 2 Corinthians 5:7)!

He gives thanks to God for His choosing them for salvation (2:13). In eternity past, God in love chose those Thessalonians for salvation. His purpose in election is always “salvation!”

What Paul is speaking of here is the (1) “act of God by which, before the foundation of the world, He chose in Christ those whom He graciously regenerates, saves, and sanctifies (Romans 8:28-30; 2 Timothy 2:10; Ephesians 1:4-11). 

The means God uses to achieve this purpose are:

  1. The sanctifying work of the Spirit
  2. Belief in the truth

The regeneration of sinners and their sanctification is God’s will (2 Peter 3:9; 1 Thessalonians 4:3-8). Regeneration happens when the Holy Spirit convicts a sinner of his/her sinfulness and need for forgiveness and then opens up their hearts to respond in repentant faith (Acts 16:14). Personal or experiential sanctification is a process that begins at salvation and continues in this life until Christ returns (1 Thessalonians 3:13; 5:23). (1) “Every saved person is involved in a daily conflict—the new creation in Christ doing battle against the flesh—but adequate provision is made for victory through the power of the indwelling Holy Spirit.”

Positional sanctification is accomplished at salvation and can never be undone! It has to do with the believers standing before God, not his/her walk (Acts 20:32; Hebrews 10:10). And it is accomplished by the finished work of Christ (1 Corinthians 6:11). What a great source of comfort for believers to know that God’s Holy Spirit is actively working in their lives, transforming them more into the image of their savior!

But it is not by the Spirit’s work alone that a sinner is redeemed; He uses His written Word to convict sinners of their sins and need for Christ’s righteousness (John 16:8-11; Romans 10:17).

Now, take notice of the first word in verse thirteen, “BUT.” That’s important because it signals to his readers that he is changing his focus. The wrath, the judgment, the pain and anguish of soul, just spoken of, is NOT FOR YOU dear Thessalonians, NOR YOU dear Christian! Ultimately one day, we will gain possession of the glory of the Lord Jesus Christ. We will enter into His glory at His parousia, presence!

15 “So then, brothers and sisters, stand firm and hold on to the traditions which you were taught, whether by word of mouth or by letter [e]from us.”

FOCUS TWO: So then, or because of the truthful facts just mentioned, Paul gives them a command-stand firm. What an exciting appeal to make in light of the things just mentioned. (2) “If God’s call to salvation and the sanctifying work of the Holy Spirit underscore the divine initiative, this imperative (command) to stand firm puts the emphasis on human response!” These Christians were already urged to stand firm in the face of persecution (1 Thessalonians 3:8), now they are being told to stand firm regarding sound teaching.

John wrote in his first epistle: “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world” (1 John 4:1).

Paul wrote the believers in Rome: “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them” (Romans 16:17).

He also wrote his beloved son in the faith, Timothy: “For the time is coming when people will not endure sound doctrine. . . “(2 Timothy 4:3-4).

If these believers needed such an exhortation to stand firm regarding sound teaching, we more so. As much as things change, they remain the same. The false teachings we deal with today are not “new inventions,” just the same ole lies dressed up differently! The media and internet, our technology, allow for a broader, more attractive presentation of false teachings. More people can be deceived today faster than in any other age. So, stand firm dear Christian, hold to sound doctrine, and expose what is not.

16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word.

FOCUS THREE: These verses appear to be Paul’s prayer for these believers based upon all that he reminded them of and encouraged them with when he was with them. In his prayer, he addresses both the Lord Jesus Christ and God the Father, who has graciously bestowed His love upon them. The words “who has loved us and given us eternal comfort and good hope by grace,” are possibly a reference to the incarnation, death, and resurrection of our Lord Jesus Christ. It is there where such “eternal” comfort and good hope would find its supreme manifestation by His grace (John 3:16; Romans 5:8; John 15:13). Our hope is good in that it is not only our hope in this life but a hope that reaches beyond the grave and into eternal life (Romans 8:24; 2 Corinthians 4:16-18; Psalm 71:5). Biblical hope is a hope that does not disappoint (Romans 5:5).

In verse seventeen, we read Paul’s petitions for the Thessalonians, and at this time, he has only two requests of the Lord for them. This prayer is the second of four small prayers throughout this letter that the Apostle employs (1:11-12; 2:16-17; 3:5; 3:16). His petitions?

  1. That God would comfort them
  2. That God would strengthen their hearts

And that the Father would do this for them in “every good work and word.”

“Paul has just assured them that God the Father has given them eternal comfort and good hope,” but it appears that he wants them to experience it more fully while they are suffering under persecution. God has various ways in which He can comfort and strengthen believers. He can work through His Spirit, His Word, and even His redeemed children to answer Paul’s prayer! 

Jesus told the disciples that the Holy Spirit would comfort them (John 14:26).

Paul wrote the Ephesians “That He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man” (Ephesians 3:16).

The Psalmist wrote that God’s steadfast love comforted him because of the promises He gave him in His word (Psalm 119:50;76).

The writer of Hebrews explains how God’s word is powerful (Hebrews 4:12), and Paul told Timothy how it benefits believers in their daily walk in (2 Timothy 3:16).

And Paul explained to the Philippians how they are to comfort, encourage, and strengthen one another by having the same attitude as Christ had when He was on the earth (Philippians 2:1-11).

Believers of any generation need God’s help to do the good works that He has prepared for them to do (Ephesians 2:10). And in case you think it is odd that words and works are coupled together in this prayer, think again. We see this often throughout scripture (Luke 24:19 regarding Jesus; Acts 7:22 regarding Moses). Read through the book of Acts, and you will find that one always accompanied the other in the early days of Paul and others’ missionary efforts!

The Bible clearly shows that our works and our words go hand in hand in our walk of faith in Jesus Christ as we seek to share the gospel with others. Live it out, but also speak about it as well.

FOR FURTHER THOUGHT:

  1. 1. What Bible verses strengthen and comfort you? How can you use them to pray for others to be strengthened and comforted?
  2. 2. Look up the verses given in focus one regarding “election” and write down what they teach us about God’s sovereignty in our salvation.
  3. 3. What have you learned, or are reminded of in our study so far, that has comforted and strengthened you in your walk-in Christ?
  1. (1) John MacArthur
  2. (2) David Ewert Commentary on 1 and 2 Thessalonians

OH, ANANIAS

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Ananias made up the story,

His wife went along with it too;

But Peter knew he couldn’t believe it

Cause the Spirit had said it’s not true.

He said they had sold some property

And all the proceeds were at his feet;

But they kept back some of the money

Sapphira, also this lie did repeat.

Peter wisely called out Ananias,

Revealed Satan had filled his heart;

That he lied to the Holy Spirit

So the two could keep a small part.

The plot that was contrived

Was not against the people, but God;

For the money that they had kept

Came from Him whom they had robbed.

Ananias fell dead at Peter’s feet:

Great fear overcame those around;

Young men came and took him out

And then they buried him in the ground.

As it happens three hours later

His wife Sapphira did also arrive;

Not knowing the fate of Ananias

Or the failure of the scheme contrived.

Peter asks her all the same questions,

She answered in much the same way,

Testing the Spirit of the Lord

She exits the very same way.

Fear came upon the whole church,

Upon all who had heard these things;

May we also learn the lesson given

And hold fast to the truth that it brings.

The church is to be holy and pure 

different than the world, you see;

Not full of lies or compromise

But known for its love and purity.

By: Larry G. Stump Jr.

Acts 5:1-11

Ananias and Sapphira lie to Peter about the money they received from selling some of their property.

GOD’S FAITHFULNESS

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Psalm 71

Devotional verse: “But as for me, I will hope continually, and will praise thee yet more and more” (v.14 NASB).

The topic of aging and all that comes with it is a topic that many people seek to avoid. According to a Pew Research Center survey, there is a “sizable gap between the expectations that young and middle-aged adults have about old age and the actual experiences reported by older Americans themselves.” Illness, memory loss, loneliness, and depression are things many aging adults deal with and acknowledge that they are just par for the course! But what about the “unexpected” things life throws at you? What about the trials and tribulations yet to face? Shouldn’t they be diminished or even done away with when we are “old and gray” (v.18)?

In Psalm 71, we find a man engaging the Lord in prayer. He has enemies that speak against him at every opportunity and who are seeking to do him harm. His desire is for the Lord to be his security, his safety, and protection. All else may fail, but not the Lord! As he looked to the future, concerns about getting older and possibly being forsaken by the Lord when physically and mentally weaker discouraged him (vv. 9,18). He reflected on the past and remembered that the Lord had been there for him and delivered him through all his trials. He grows confident that He will again (vv. 5, 20)! 

With his confidence strengthened and his refuge found in the Lord, he resolves to move forward with unwavering hope and praise on his lips! He desires to proclaim the goodness of God to the next generation for as long as he is able (vv. 15,16,18). Perhaps as we reflect on how good the Lord has been to us in our own lives, we too can move forward into old age with confidence and resolve to be a witness for Him while trusting Him with whatever trials come our way. And along the way praising Him yet more and more!

Prayer: Father, as we walk through each day you provide us, grant us a mind to remember your past faithfulness, a heart whose refuge is in you alone, a voice to sing you praises, and lips to witness of thy salvation to others. Amen.

HIS GRACE IS SUFFICIENT FOR ME

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I know not what this day will bring

Or what my troubles may be;

But I know who holds tomorrow

And His grace is sufficient for me.

Burdens will come and test my heart,

more rain than sun I’ll see;

Still I’ll hope in God above

Cause His grace is sufficient for me.

Although I have many weaknesses

The power of Christ rests upon me;

His power is made perfect in weakness

So His grace is sufficient for me.

Why should I fear in times of trouble

There is nothing your eyes don’t see;

Though many be rising against me

Your grace is sufficient for me.

By His grace I have been redeemed,

Cleansed by His blood and set free;

Though Jesus died He lives again

Such grace is sufficient for me.

So, I’ll draw near His throne of grace

finding mercy in my time of need;

Gaining strength for my tomorrow, and

Finding His grace is sufficient for me.

                                                         Larry G. Stump Jr.

New Year’s resolutions

Welcome to 2021! What a year it was that we just passed through. As we progressed through last year we faced the normal up’s and down’s that we expected to face, and some we didn’t. Add to the normal, the abnormal; Covid 19, mask wearing, social distancing, virtual schooling, businesses closing, and the election mayhem for starters. Sounds like a great time to make a New Year’s resolution, after all, “what didn’t kill us can only make us stronger,” right?

Each year many people, including Christians, make New Year’s resolutions. We recognize that in certain areas of our life we need to do better. So, we commit to start doing or not doing something in the new year that will make us a better person. The idea is that if we get started off on the right foot at the beginning of the year, we will continue on the right path for the rest of the year. Unfortunately, New Year’s resolutions usually fail. One article I read online in People magazine, stated that in their study they found that most Americans are ditching traditional New Year’s resolutions for 2021. Here is one snippet from the article: “The top planned New Year’s resolutions for 2021 aren’t focused on going to the gym or losing weight, but rather saving money for the future (62 percent) and learning a new skill (50 percent) Seven in 10 Americans are tossing out their materialistic New Year’s resolutions for 2021, according to new research.”       

That makes sense to me. People are planning ahead not knowing what the future may hold in these unsettled times. But, should that stop us from resolving to be better people, to be more Christlike? The fatal flaw of resolutions is that they generally seek to modify a particular behavioral pattern without addressing the heart issue behind the behavior. If we would be honest about ourselves, we would quickly attest to the fact that our heart is “more deceitful than all else and is desperately sick; who can understand it” (Jeremiah 17:9)?

But thanks be to our Lord Jesus Christ that our bibles contain these words: “Therefore if any man is in Christ (born again), he is a new creation; the old things passed away; new things have come” (2 Corinthians 5:17). This means that as a “new creation” spiritually speaking, the quality of what we now are as forgiven, justified, redeemed sinners has changed; we have been given a new nature. The old nature no longer controls us. Those value systems we once held, those beliefs, desires, and plans have now been changed within us because the Spirit of God now indwells us (1 Corinthians 6:19; Romans 8:9)!

This change, as John MacArthur notes: “This newness is a continuing condition of fact. The believers new spiritual perception is a constant reality for him, and he now lives for eternity.” This divine, dramatic, and life altering change that has taken place within us changes the way we view the temporary world and its temporal things. It should be true of us that we do not want to focus our time trying only to modify our behavior, rather, we ought to use our time to grow more in Christlikeness. Growing in this way will automatically affect our behavior!

Peter, begins his 2nd epistle, by sharing all the blessings given to believers by God. He writes that all believers have received the same faith as the Apostles, a faith that comes through the righteousness of our God and savior, Jesus Christ. He states that, “His divine power has granted to us everything pertaining to life and godliness,” and that “He (God) has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in the world by lust.” 

This means that true Christians are secure in Christ forever and they will grow in the grace and knowledge of Christ because they have received all that is necessary to live reverently and obediently towards their Father in heaven! There is nothing more that we should ask for or expect to receive to help us, we already have everything we need. True believers have, right now, every spiritual resource they need to live godly in Christ Jesus, and that is the indwelling presence of the Holy Spirit and His Word, which He uses to conform us more into the image of our savior!

Because of those very truth’s Peter say’s in verse 5, “giving all diligence (or make every effort), add to your faith or supplement your faith with virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. As Christians (new creations) you and I cannot be indifferent to the manner in which we live our lives. We have been saved by faith, and in that same faith we walk forward seeking to, in God’s power, put off the old man and put on the new (Ephesians 4:22-24). 

Who would argue that these are not wonderful things to pursue? Who would be bold enough to contradict God Himself in the matter, especially after the clarity of Peter on the topic? Who might try to, still, after reading these words, bring up excuse after excuse in order to continue living in blindness? “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins” (vs, 9). In other words, a professing Christian, citing MacArthur again, “who is missing the virtues mentioned above is, therefore, unable to discern his true spiritual condition, and thus can have no assurance of his salvation.” This does not mean that he is not saved, but that such a person will live in doubt and fear even though he possess the benefits previously listed. His walk of faith will be weak, his growth in Christ restrained due to his lack of understanding and confidence in his savior.

If you are making any resolutions this year, put personal holiness at the top of your list, you won’t regret it. Below are two books that I think you will find helpful. As an Amazon Associate I receive funds for qualifying purchases, this helps support the ministry, thanks. Happy New Year!