BRIEF INTRO: Last time we ended our study after Jesus got into the boat, the boat the disciples (the men who were the first generation of gospel preachers and were to be the rulers over the 12 tribes of Israel -Matthew 19:28) were in as they battled strong winds. These men couldn’t understand who Jesus truly was, “their heart was hardened” (v. 52). These men had no excuse considering all they saw, heard, and experienced. But neither do we!
The other gospels show us that the disciples understood only by degrees. Therefore their statements (throughout their days of walking with Jesus) shouldn’t be interpreted as if they had a “post resurrection” understanding of Him. They always seem to come to the same point over and over again, each time at a deeper level of understanding. But always with a mixture of apprehension! They haven’t arrived yet, AND neither have we!
Jesus, who previously instructed the twelve to go to Bethsaida (v.45), now instructs them to cross over the sea again, this time going into the region of Gennesaret on the western shore of the sea (see photo for a better understanding of their travels back and forth).
53 “When they had crossed over they came to land at Gennesaret, and moored at the shore. 54 And when they got out of the boat, immediately the people recognized Him.”
FOCUS ONE: Jesus recognized
Immediately the people recognize Him. Why? Most likely, they had heard about the miracles He was performing from others. They listened to the news about the demons He cast out, the woman with the blood issue being healed by only touching Him, and I am sure they would have heard about thousands of people being fed till satisfied, even though there were only five loaves of bread and two fish!
It seems probable, as well, that they would have been told that twelve scraggly looking men usually surrounded this outstanding preacher and miracle worker. So, upon seeing this group coming on shore, it was evident to them exactly who He was. This text has no hint of doubt or confusion about His identity. Instead, “the people immediately recognized Him” (v. 54).
55 “and ran about that entire country and began carrying here and there on their pallets those who were sick, [a]to wherever they heard He was. 56 And wherever He entered villages, or cities, or a countryside, they were laying the sick in the marketplaces and imploring (entreating) Him that they might just touch the fringe of His cloak; and all who touched it were being [b]healed.”
FOCUS TWO: Jesus pursued
These verses reveal that Jesus’ popularity was at an all-time high. People from that region began gathering their sick and lame and bringing them to wherever Jesus was. We can imagine that in many cases, that was no easy task. Getting their friends and loved ones to Him required some sacrifice and hardship along the way. But they did it. Why? They desired a miraculous intervention in the lives of their sick loved ones.
No matter where He went: villages, cities, or the countryside, there was a particular scene that would unfold. People from all over the place would bring their sick and lay them in the market places. These were the open spaces used for buying and selling and would afford much room for the sick people to be placed.
We are not told whether or not Jesus healed anybody in any other way than by them touching the fringe of His cloak. In our text, this was the main avenue of approach they used with Jesus (v. 56). They had heard about this man and were ready to take advantage of the situation. I wonder if the story of the woman with the blood issue influenced them (5:25)!
To “entreat” means that they kept begging again and again and again. We see this same Greek word (parakaloun) used in 5:10 regarding the demons asking not to be sent out of the country. In other words, they were persistent!
“As a good Jew, He wore the fringes and tassels commanded by God in Numbers 15:37-39 and Deuteronomy 22:12 (see picture). It was these that they sought to touch for healing.
I am taken back by how gracious Jesus was to these people. Rather than being angry for their constant neediness. Rather than being self-focused, He was others-focused. So unlike many of us. He saw them as sheep without a shepherd. Even though it seems that they were not interested in His teaching, we find that “as many as touched it were being cured” (v. 56).
We know from other synoptic accounts that Jesus healed people in varied ways (speaking, touching, spitting on the ground, and then wiping it in the eyes of a man, etc.). But here, the scriptures say healing occurred only by touching the fringe of His cloak!
Now we know that it was not the “touching” that healed them. Nor was it the particular piece of clothing they touched. Christ healed no one except “by faith” (5:34; Luke 5:20; Luke 18:42). This context does not change that reality.
FOCUS THREE: Jesus’ compassion
Unlike Jesus, we often tend to do things expecting something in return. We do it when it works for us and if we feel someone is deserving of our help. NOT JESUS! From start to finish, he sought to do the Father’s will. Lack of sleep and food, no issue. No alone time, no matter. Constant cries for physical help but little if any desire for spiritual aid, not a deterrent to Him!
I know we are not Jesus, BUT we are to imitate Him (Ephesians 5:1; 4:32; Luke 6:40). It is sad to think that many people are more concerned about their temporal significance, “more concerned about their bodies than their souls.”
Do you get upset when you feel people are taking advantage of you?
When you see a need, do you try to fill it?
Do you show proper appreciation and consideration for others when asking them favors?
These are a few things to consider as we seek to imitate Jesus in our walk of faith.
BRIEF INTRO: Imagine for a moment, if you can, being apart of the multitude the day that Jesus fed them with only five loafs of bread and two fish! See yourself sitting on the green grass with fifty or one hundred other people anticipating what was going to happen. Maybe you could see Jesus, maybe not, in either case you hear the murmuring of the crowds and it is getting increasingly louder.
It’s not a sound of fear, but one of joy! Soon, in the near surroundings, you can see the disciples going from group to group with something in their hands. You are not sure what it is but you sure are hoping it’s something to eat, after all, you’ve spent part of the day tracking down Jesus and His disciples after you saw them leave in a boat.
You have been with Jesus all day, listening to His teaching, it’s now late and too dangerous to try to go back home. Your belly rumbles with hunger. What could they be doing going from group to group?
That is where these people are at in Mark’s account. And we are about to jump into it and learn just how significant this story was for them and us today!
30 “The apostles *gathered together with Jesus; and they reported to Him all that they had done and taught. 31 And He *said to them, “Come away by yourselves to a secluded place and rest a little while.” (For there were many people coming and going, and they did not even have time to eat.) 32 And they went away in the boat to a secluded place by themselves.
33 The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. 34 When Jesus went [a]ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things.”
FOCUS ONE: The concern of Christ vs. the presumptions of the crowds
Here we find the disciples returning from a very successful mission (6:13; Luke 9:6). The backstory about Herod and John the Baptist was “sandwiched “ between their being sent out and their return. Now they are back and report all that had happened to Jesus. They had healed many, proclaimed the gospel of the kingdom repeatedly, and traveled many miles. They needed rest and Jesus recognized they that. So, he directs them to go away on a retreat, so to speak, to get some much needed rest. Jesus sends them to an unnamed place most likely near Bethsaida.
But, unlike Jesus and the concern that He showed for these faithful servants, the people chased after them, unconcerned, most likely not even entertaining the thought that they needed a rest, and caught up with, in fact, got to the other side ahead of them!
“While Jesus was showing concern for the disciples, the common people were not. They did not care how tired Jesus or the disciples were. Their minds were filled with what they wanted to get or see rather than what they could do for others. What should they have done at this point? Instead of just presuming that Jesus and the disciples were always ready for serving them, they could have asked. Even better, they could have used their eyes and seen the weary expressions and came up to Jesus and said, “I have noticed that you and your disciples are busy from before dawn until after dusk every day preaching to us, healing us, and serving us. You must all be very tired.” How can we serve you?
I am challenged with this aspect of the story. I shutter at the thought of how many times I have and most likely still do, presume upon the humble, obedient, and compassionate service of my church Elders and Deacons.
Another aspect of the story that needs to be highlighted is the evidence of how Christ discipled these men and why. Please take notice that when the apostles met with Jesus they were not talking about what Jesus had been doing or teaching, but what “they” had “done and taught.” “This is yet another passage that gives us a lot of insight into how Jesus trained the disciples. They were not just bystanders observing Jesus’ ministry. They were part of it. They participated in it.”
Participation comes in many forms: “Sometimes their participation was in deeper small group discussion after Jesus’ miracles/teachings. Sometimes their participation was in preparing something like the place for the Last Supper or later in this passage finding some food. Sometimes it was asking Jesus more questions. And here we see they were also going around teaching the Word. As effective as Jesus was, He was still just one person. He could teach big crowds, but He was still limited to one place at a time. To make a bigger impact that would stretch to the ends of the earth Jesus had to train others.”
12 “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father”. (John 14:12).
Ironically they have no time to eat, but are used by Christ in feeding 5000 plus other people!
34 When Jesus went [a]ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. 35 And when it was already late, His disciples came up to Him and said, “[b]This place is secluded and it is already late; 36 send them away so that they may go into the surrounding countryside and villages and buy themselves [c]something to eat.” 37 But He answered them, “You give them something to eat!” And they *said to Him, “Shall we go and spend two hundred [d]denarii on bread, and give it to them to eat?” 38 But He *said to them, “How many loaves do you have? Go look!” And when they found out, they *said, “Five, and two fish.”
FOCUS TWO: The confusion of the disciples vs. the plan of Christ
Can you see the irony in this? After all they had just done and witnessed, they could not grasp the scope of Christ’s divine power to provide for these people!
“The disciples suggested that Jesus send the people away so that they could eat. Jesus told the disciples to give them something to eat. Why? It was certainly an interesting request and the disciples responded like you might expect them too, which was to ask if they should buy food for everyone.” Could it be that Jesus was giving them an opportunity to show their faith by making a suggestion such as, “Jesus, we can’t feed all of these people…but you can. In fact, we learn from John 6:5-7 that Jesus was doing it to test them. He often tried to get them to think beyond the physical realities of what they could see and touch. Most of the time, however, this was a struggle for them.
They scan the landscape at come up with only five loafs and two fish, which should be no surprise to us that in Christ’s hands it abundantly supplied the need! Where did they get the loafs and fish from? John 6:1-14 – A parallel account mentions the boy who gave the loaves and fish. I often wonder if he was the only one that brought a snack with him that day. Were others being selfish and deceptive by keeping what they had to themselves? These accounts do not speak to that question, but I wonder how I, how we, would have acted in that situation!
39 “And He ordered them all to recline by groups on the green grass. 40 They reclined in groups of hundreds and fifties. 41 And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He gave them to the disciples again and again to set before them; and He divided the two fish among them all. 42 And they all ate and were satisfied; 43 and they picked up twelve full baskets of the broken pieces of bread, and of the fish. 44 There were five thousand [a]men who ate the loaves.”
FOCUS THREE: The compassion of Jesus satisfies a compelling need
Why separate into hundreds and fifties? “Jesus commanded them to sit down all in groups. As we see in 1 Corinthians 14:40, God is a God of order. Nothing generates chaos like free food. Jesus didn’t want a stampede or trampled people so He wisely made people sit down. If they wanted to receive the benefit from His miracle they had to do it on His terms. This is just like salvation. He offers it freely, but we have to accept it on His terms, not on our own.”
Jesus takes the food into His hands, looks up toward heaven, not towards the crowds, which expresses where are needs are met, and blesses the food. I am amazed at this next sentence: “He blessed the food and broke the loaves and He kept giving them to the disciples.”
I wonder how this actually transpired. Did the food keep on appearing in His hands? Did He keep producing it in His hands and incessantly pass it out or fill up the returning baskets? It is interesting and exciting o think about!
In this we should see an example of prayer for blessing the meals He so graciously supplies us. I believe 1 Timothy 4:5 helps us understand this better. By means of the word of God and prayer “nothing” that God created and has given to us for good should be rejected or taken for granted, but are supposed to be received with gratitude! Such gratitude is expressed in our following the example of Jesus and acknowledging God’s goodness in meeting our needs.
Many ponder why 12 baskets were left over? It is observed that those twelve baskets equal one for each disciple. It doesn’t appear rational to create or surmise some other reason for the left overs. Jesus did not forget about these men, these servants. He knows they were tired and hungry before this situation unfolded and He knows they are even more so now. He meets their needs!
Friends, we can always trust Jesus to meet our needs, temporal and eternal! GOSPEL
BRIEF INTRO: We have noticed beginning in chapter four (4:1) that Jesus was teaching by the sea. After He finished His teaching using parables, He wanted to cross over the sea to go to the other side, into the region of the Gerasenes (4:35; 5:1). There He was met by a man “with an unclean spirit” who lived in the tombs (5:2). Jesus commanded the spirits to leave the man and gave His permission for them to enter the swine. The herd, about two thousand, ran into the sea and drowned!
We witness Jesus getting into the boat and “crossing over again “to the other side (5:21). It is there where one of the synagogue officials approaches Jesus. In the events leading up to this meeting, we find two fascinating and seemingly “hopeless” situations that Jesus proved His Lordship over! First is the deadly storm (4:35-41). Second, the man possessed by the “Legion” (many unclean spirits). He now moves into what I will term another set of seemingly hopeless situations: a diseased woman and a dead girl! We will witness in each of these situations, yet, again, the complete authority and power Jesus has over all the things and all the scenarios of our daily and temporary lives!
21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and He [a]stayed by the seashore. 22 And one of the synagogue [b]officials, named Jairus, *came, and upon seeing Him, *fell at His feet 23 and *pleaded with Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will [c]get well and live.” 24 And He went off with him, and a large crowd was following Him and pressing in on Him.
FOCUS ONE: Jairus boldly approaches Jesus
Directly after Jesus touches the shore, a man breaks through the crowds that have gathered and falls at Jesus’ feet. His name is Jairus, and he is a “synagogue official” (v. 22). As a synagogue official, Jairus would be some form of an attendant in the synagogue. That role entailed bringing out the Torah scrolls for the service, leading the synagogue in prayers, and returning the scrolls afterward. Historically speaking, “after the destruction of the Jewish temple in A.D. 70, worship could no longer take place in the temple, making the synagogue the central place of worship.”
He approaches Jesus in reverence and humility, NOT demanding or proclaiming entitlement, evidenced by his tone and demeanor (fell at His feet, pleading earnestly). This man exhibits great faith in Jesus to heal his daughter in what, humanly speaking, is a hopeless scenario to find himself in. She is only twelve years old and is at “deaths door” (v. 23). His faith in Jesus to heal her is impressive and instructive for us, even today. “Come and lay your hands on her so she can get well and live.”
Jairus is a bold man of faith. He was not afraid to approach Jesus, the only one that could help him in his hour of need. He must have heard of what Jesus was doing on the other side of the sea and so had no doubts that He was able to heal his daughter.
“So, Jesus went with him.” Everybody in that crowd wanted to witness a miracle. To see with their own eyes the Undoing of the impossible! With that many people pressing against Him as they walked, it must have been burdensome to move. At that moment, a woman suffering from bleeding for twelve years reached through the compacted crowd and touched Jesus’ robe.
I will focus on her story in my next focus point. But for now, I want you to put yourself in Jairus’ place. His daughter is close to death, and time is quickly running out. Jesus, his only hope, is now “side-tracked” by this woman who has an issue. Time is of the essence and Jesus, rather than continuing to his house, turns around inquiring as to who touched Him, which then leads to more precious time being lost as Jesus engages the woman.
Jesus, with great compassion, always seems to be ready to inconvenience Himself to help people in need. Are we prepared to do the same?
Jairus, like us, must have felt great apprehension in his soul when Jesus stopped to engage this woman. The fear of losing his daughter must have escalated as time appeared to be quickly passing by and hopes of healing were diminishing. And then, to have people come and tell you that your daughter has died while you were en route must have been deeply grievous to his soul.
BUT, Jesus knowing what was said, tells Jairus, “don’t be afraid, only believe” (v. 36).
We must remember, and this is VERY important to the story, that Jesus, by touching a dead person and being associated with blood, in their view, would Himself take on the uncleanness related to both of them (Leviticus 15:19-27; Numbers 19:11). BUT, rather than making Jesus unclean, the woman was instantly healed, and Jairus’s daughter was brought back to life!
25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but instead had become worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [a]cloak. 28 For she had been saying to herself, “If I just touch His garments, I will [b]get well.” 29 And immediately the flow of her blood was dried up; and she felt in her body that she was healed of her disease. 30 And immediately Jesus, perceiving in Himself that power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?'” 32 And He looked around to see the woman who had done this. 33 But the woman, fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has [c]made you well; go in peace and be cured of your disease.”
FOCUS TWO: The woman sneaks up in the crowd and touches Jesus’ garments
As I meditated on this text, seeking to understand why Mark would include this story sandwiched between Jairus approaching Jesus and then going to Jairus’s home, I tried to put myself in his position. Sometimes it is helpful to do that when we are trying to figure out the plotline within our text. Now we have, most likely in Jairus’s view, an unwanted delay in Jesus healing his daughter by this woman that sneaks up to Jesus in the crowd.
Jairus, now with Jesus, is walking home to his beloved dying daughter. This woman “interferes” with his expectations, and that subsequent time lost results in the death of his little twelve-year-old daughter. When they began walking, there was hope; she was only in the process of dying. Now, after this woman engages Jesus, his daughter is dead! He is weighed down with grief. This woman has been dealing with her ever-growing hopeless situation for twelve years. She tried every new thing she could. New doctors with new treatments and spent all her wealth but found no healing. Luke, the physician, tells us that nothing helped because her condition was incurable (Luke 8:43). It sounds like God had a plan in allowing her to suffer for so long. He would manifest His authority and power through her, under such circumstances for His all-wise and holy purposes! That’s how old Jairus’ daughter is (vv. 25,42).
Her faith was so great that she believed that she only needed to touch His garment and that she would be healed. Such faith was exhibited with Paul (Acts 19:12), the difference being Paul was not God; the Lord granted any power in Him to magnify His name and His gospel!
Jesus, wanting to draw the woman out of the crowd, asks, “who touched me?” He wanted her to have faith, not fear; praise, not trembling. She does come forward and tells Jesus everything (v.33). Jesus then makes this statement crucial for us to hear: “Daughter, your faith has made you well; go in peace, and be healed from your affliction” (v. 34).
From his sentence, we draw out three statements
Your faith has made you well
Go in peace
Be healed of your affliction
First, notice that her faith made her well, not touching His clothes. Second, Jesus was not angry at her for touching Him, and He granted her peace. And third, He heals her of her affliction.
*”The verb save (s’oz’o) in verse 28 can refer to deliverance from physical danger and affliction or deliverance from eternal judgment. It’s used in 10:26, where ‘being saved’ is par to inheriting eternal life and 10:17,30 “entering the kingdom of God (10:23-25). The primary meaning in this passage (5:23,28,34), however, relates to deliverance from physical difficulty since ‘being saved’ is par to ‘being healed from affliction’ (5:34). YET, even in his passage, (save) seems to point beyond mere physical healing from a particular affliction to a greater sense of wholeness and well-being, since the woman’s deliverance allows her to ‘live in peace.” So there seems to be a strong suggestion that her faith also led to spiritual salvation!
We now begin to see the bottom piece of bread in this sandwich! Mark began with Jairus (bread), then entered the woman (meat), and now we have our next piece of bread (Jairus’ home) to complete the sandwich.
35 While He was still speaking, people *came from the house of the synagogue official, saying, “Your daughter has died; why bother the Teacher further?” 36 But Jesus, overhearing what was being spoken, *said to the synagogue official, “Do not be afraid, only [a]believe.” 37 And He allowed no one to accompany Him except Peter, [b]James, and John the brother of [c]James. 38 They *came to the house of the synagogue official, and He *saw a commotion, and people loudly weeping and wailing. 39 And after entering, He *said to them, “Why are you making a commotion and weeping? The child has not died, but is asleep.” 40 And they began laughing at Him. But putting them all outside, He *took along the child’s father and mother and His companions, and *entered the room where the child was in bed. 41 And taking the child by the hand, He *said to her, “Talitha, kum!” (which translated means, “Little girl, I say to you, get up!”). 42 And immediately the girl got up and began to walk, for she was twelve years old. And immediately they were utterly astonished. 43 And He gave them strict orders that no one was to know about this, and He told them to have something given her to eat.
FOCUS THREE: The little girl arises
While Jesus was speaking to the woman, news came of Jairus’s daughter’s death. How distressing for him to hear, how discouraging for him as he may have counted in his mind the precious minutes being lost as Jesus engaged the woman. BUT, Jesus encourages him to continue having faith in Him, even though his situation appears pointless now that his daughter has died.
Imagine the scene as they walk up to his house, hearing the mourners’ loud lament. They saw so many people weeping and wailing at the girl’s death. Imagine standing there as Jesus tells them all not to cry. The child did not die but is sleeping! Would you have laughed at Him too!
Jesus takes Peter, James, John, and the child’s parents into the room where the twelve-year-old girl lies. He speaks while holding her hand, and she arises!
What similarities and differences do these accounts share?
Both are in a hopeless situation (vv. 23, 25-26)
Both seek Jesus for healing (vv. 22, 27)
Both expressed fear (vv. 36,33)
Both exhibit faith (vv. 23, 28)
Both receive what they sought (vv. 34, 42)
Not in common:
Jairus is a male; the woman is, well, a woman (vv. 22, 25)
He is a synagogue official, she is a woman with a hemorrhage (vv. 22, 25)
Jairus boldly approaches Jesus, the woman sneaks up in a crowd (vv. 22, 27)
He exhibits fear and concern, she exhibits embarrassment and shame (23,36,27,33)
She endured much at the hands of others; Jairus is pleading for someone else (vv. 26, 23)
Jairus’s daughter dies and then is brought back to life; the woman remains alive (vv. 35, 34)
What do we learn from these things? We realize that they both needed Jesus, the king of the kingdom, the promised Messiah, Emmanuel, to heal their hopeless situation. And in so doing, Christ put on display His deity, authority, and power over all things natural or unnatural!
Jairus had many “why” questions, just like us, and he was able to get the answers, at least to some degree” through this experience. I think the story of the woman with the blood issue was placed in the middle because Jesus wanted Jairus to grow in his faith in Him. His circumstances did just that?
“But we may never know the answers to our why questions this side of heaven. Will you be willing to trust God during that most difficult moment?”
This account of Mark should encourage us to trust Jesus even when we have to wait longer than we would like.
*Exegetical guide to the Greek NT, Joel f. Williams, pg. 96
BRIEF INTRO: We have heard the testimony of John the Baptist declaring that Jesus is the Lord (v. 3). We have listened to the testimony of Mark regarding the voice of God from heaven proclaiming that Jesus is His beloved Son (v. 11). We have read the testimony regarding Christ’s teaching and how it was so unlike the scribes; it had authority behind it. We EVEN listened to the testimony of demons who knew Him to be “the Holy One of God!” And now we come to a place (and this is only chapter one!), where the attested deity of Jesus will be displayed privately to the few present in Simon’s house. Let’s take a look!
29 And immediately after they left the synagogue, they entered the house of Simon and Andrew, with [a]James and John.30 Now Simon’s mother-in-law was lying sick with a fever, and they immediately *spoke [b]Jesus about her. 31 And He came to her and raised her up, taking her by the hand, and the fever left her, and she served them.
Luke says: “and standing over her (He rebuked) the fever and it left her, she immediately arose and served them” (Luke 4:38-40).
Matthew calls Simon Peter—”when Jesus had come into the home he saw Peter’s mother in law lying in bed sick with fever, he touched her hand, the fever left, she arose and served them (Matthew 8:14-15).
I only parallel these scriptures here to get the fullest idea of what is going on. This is a more personal and private miracle then will be witnessed in a bit.
A personal case
Jesus enters Simon’s (Peter) and Andrew’s (brothers) house to find Simon’s mother-in-law sick (we learn that Simon is married; cr. 1 Corinthians 9:5), so she was lying down. They are concerned for her and speak to Jesus. Jesus listens to them, goes to her, He raised her by taking her hand, and she was healed and served them! Again we witness the fast-paced testimony of Mark (immediately twice).
This is one instance in which Jesus healed by rebuking and physical touch. But He does not always choose to heal in this way (Matthew 9:6 speaking). As these new disciples began to follow Jesus, they were given an up-close and personal display of the power of the person they had only started to know. Without hesitation, He provided the healing that she so desperately needed. Take notice that when Christ heals, He heals completely! It is not done in stages, or with the help of big Pharma, or with physical therapy, not at all. His healing is perfect!
What does she do after Jesus raises her by the hand? She serves them! She gets them food, drink, and whatever was customary for the occasion. The facts attest to this.
These men would witness Christ do many astonishing miracles for others in their town and elsewhere, but how impactful must this have been on these men as they are only in the elementary stage of their walk with Christ. They have witnessed His authority and power on display with the demons being cast out (v. 24), and now they have observed this same authority being manifested in the healing of Simon’s mother-in-law! But wait, there is much more to come!
32 “Now when evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. 33 And the whole city had gathered at the door. 34 And He healed many who were ill with various diseases, and cast out many demons; and He would not permit the demons to speak, because they knew [c]who He was.”
Mark tells us that when Jesus entered Capernaum, it was the Sabbath (1:21). So the cleansing of the man with an unclean spirit and the healing of Simon’s mother-in-law took place on the Sabbath. That fact makes the statement “now when evening came, after the sun had set,” very informative! Why? Because he is telling us by this double-time reference that the people of Capernaum waited until the Sabbath day was over (sunset) before moving the sick so they wouldn’t break the law (cf. Exodus 20:10). Restrictions such as carrying anything, like stretchers.
In these verses, we have a beautiful picture of Jesus. He heals as many as come to Him with great compassion for the people! Reports of what Jesus had done became more widely known (v. 1:28; Luke 4:37), so naturally, people came to him in hopes AND faith that He would do the same for them or their loved ones. The term “whole city gathered at the door” is in the sense of hyperbole, an exaggerated sense of what happened. In other words, it feels as if the whole town came to the door simply because there were A LOT of people there.
He healed the sick, which revealed His authority over sickness, and He cast out demons (in the plural), which displayed His sovereignty over the spiritual realm. All of which teaches us that:
Jesus is God (Philippians 2:6; John 10:30)
He existed on earth in the “likeness of men” (Philippians 2:6)
He has total authority (Matthew 28:18) in heaven and earth
We also should notice that He healed those who came to Him without prejudice. Young or old-irrelevant! Social standing did not matter, rich or poor-no issue.
Jesus again does not permit the demons to speak because they know who he was. “Again silencing their cries of recognition, showing that they were powerless before Him” (Bible Knowledge Commentary).
John MacArthur makes a great observation regarding these demons: “The demons theology is orthodox (James 2:19), but though they knew the truth, they reject it and God who is its source.”
How sad that is. The rejection of Christ and His teaching is done by untold millions every day in our world. Next time we will read about Jesus seeking a lonely place to pray. Let us follow His example and find a place in which we can have quietness and alone time, and then pray for those we know personally who are rejecting Christ, that he would break through their hard hearts and seared consciousness and regenerate them through the working of His Holy Spirit.