WALK BY THE SPIRIT

Extended reading: Galatians 5:16-25

Devotional: Verse 16

“But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

In life, whenever we want to accomplish something, we have to first attempt whatever it is, and second, be diligent in our effort at it. Think of when you were a child, and you wanted to learn how to ride a bicycle. It didn’t just happen, did it? No, you had to get on it and learn how to balance yourself. Your mother and father helped you by holding onto the bicycle until you yelled, “ok, let me go.” 

By not giving up and persevering through the many falls and the bruises that came with them, you eventually learned how to ride that bike! All analogies break down at some point, and this one is no exception.

In our text, Paul explains how our flesh (old man), and its desires, are set against the Spirit and the Spirit against the flesh. There is a war going on within us, and we often lose many of the battles because we do not grasp and exercise this great truth. It seems so simple, doesn’t it? Walk by the Spirit, and the flesh loses! We’re all in, right? 

The problem is, though, just like learning to ride a bicycle, we need help. We can’t do it alone. Paul tells us to “walk by the Spirit,” or keep in step with, live by, or be occupied with the Spirit. In other words, the ONLY way to defeat the flesh and its wicked desires are by being so preoccupied with the Holy Spirit that there is no time for us to give sway to those temptations that want only to destroy us.

For us to “walk in the Spirit,” we have to first be “led” by the Spirit (Romans 8:13-14). This means that we are sensitive to His will for us and are actively cooperating with Him to fulfill it in our lives. It means that we are “putting to death,” or adamantly fighting against anything in our hearts that is at odds with the Spirit’s will for us.

The difference between the two, walking in the flesh, or walking in the Spirit, is as different as night and day. If we walk in the Spirit, we are led by Him, walking in obedience to Him, encouraged and strengthened by Him, and will enjoy unimaginable blessings. And, WE WILL NOT carry out those things that bring us guilt and shame before Him. Suppose we walk in the flesh, satisfying its evil desires. In that case, we grieve the Holy Spirit within us, are working against His good and perfect will for us, and have to face the guilt and consequences of yet another unnecessary defeat by our arch enemy.

Here is where my analogy breaks down. Once you learn how to ride your bicycle, you no longer need your mother and father to help you. You will go through life riding your bike without their help. It is quite the opposite, however, in the Christian walk of faith. WE ALWAYS need the help of the Holy Spirit. He is divine, and we are not. He sanctifies, empowers, and indwells each person He graciously saves! So, let us walk by the Spirit. It’s the only way to defeat our old nature.

LIGHTS IN THE WORLD (part 2)

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BRIEF INTRO: In my last post, we studied Paul’s exhortation to the Philippians regarding their obedience to the revealed Word of God and his plea for them to “continue” in such obedience. In verse twelve, we saw words of affirmation, “just as you have always obeyed”. . . “much more in my absence,” and, words of exhortation, “work out your salvation with fear and trembling.”

 In this study, we are going to continue to focus on what Paul is telling these people in regards to their salvation and, I believe, answer some questions that some of you may be struggling with currently as you seek to “rightly divide the word of truth.” 

So, welcome back. Let’s dive in! Are you ready?

13 for it is God who is at work in you, both to [a]desire and to work for His good pleasure 14 Do all things without complaining or arguments; 15 so that you will [a]prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you [b]appear as [c]lights in the world, 16 holding firmly the Word of life, so that on the day of Christ I can take pride because I did not run in vain nor labor in vain. 17 But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. 18 You too, I urge you, rejoice in the same way and share your joy with me.

FOCUS ONE: GOD’S PART (13)

What a great thought, “God is at work in you,” Christian!!

Paul said this much back in 1:6 (He began a good work in us and will perfect it).

The writer of Hebrews said: (13:21 that “He is working in us that which is pleasing in His sight, through Jesus Christ.” So, Christian, be encouraged! You are not alone; even if you feel that way sometimes, God is working in you!!

Now, in our text, we see that Paul states two ways in which this is true. First,

To Desire or to Will, depending on your translation. God reveals His will unto us and coaxes us into adopting His will as our own.

Second, we read, “to do OR work.” Not only are we energized to know His will, but we are empowered to do His will as well. (The Holy Spirit is the key – John 14:16 “And I will ask the Father, and He will give you another Helper, (Paraclete, one who comes alongside) that He may be with you forever. (God works in, through His Spirit, so that we can work it out!)

God doesn’t just save us and leave us to sort out His will. He moves in our lives and brings us into His work. Before we were saved, God worked on us, John 16:7-11. Now that we are saved, He works within us, John 16:13. The Holy Spirit gives us understanding as to what the will of God is for our lives, and He creates within us a desire to carry out that will.

 One commentator makes this point: “That is how the Christian life operates! God reveals His will to us, and we follow Him in obedience, John 5:19-20! The Christian life is not one of passive involvement. We don’t just sit around watching God do all the work. No, He places within us a desire to be involved in that work. God shows us what to do, and we go and do it. That, after all, is why He saved us – Ephesians 2:10! God saved us to work, and He has equipped us for that work, 1 Corinthians 12:7, 11. Obviously, then, there should be natural reverberations of this in our daily lives.

Such reverberations manifest themselves in private and corporate living – living out our salvation in our daily lives. Reread 14-16.

  1. Becoming—blameless and innocent, cr. 1:10 (crooked, perverse generation).
  2. Being—-lights in this world (gospel witness)

Both of which have a strong emphasis on our personal and corporate testimony for Christ. Christian, our testimony of Christ, should be uppermost in our thinking so -as- to affect all our attitudes and behaviors.

Is that true of you and your testimony?

A. Are you careful how you speak to others?

B. Are you mindful of what you do and do not participate in? 

C. Are you a complainer?

“Complaining seems to be the American way of life. Most conversations are complaints about the government, the economy, the taxes we pay and even about the weather. Among Christians, we hear complaints about the sermon – too long, too dry and too pointed. Or there are complaints about the congregation – too large, too cold, too small, too emotional or too impersonal. Complaining is not just an American pastime. It is a human race pastime because all men do have a sin nature which tends towards the negative rather than the positive. Complaining is a spiritual problem and it has to be dealt with and spiritually defeated.” (Arnold)

The Philippians were commanded not to be complainers (14). They were not to complain about the difficulties they would experience or the persecutions that will come upon them as they worked out their “own salvation in fear and trembling,” in carrying out God’s good pleasure in their own lives.

They were to live their lives in such a way that no one would be able to criticize them. Their lives should be clean and innocent before a watching world!

A specific Old Testament passage is behind Paul’s words. In Deuteronomy 32:5, in the song of Moses, in referring to the grumbling and unbelief of the children of Israel in the wilderness, Moses says, “They have acted corruptly toward Him, they are not His children, because of their defect; but are a perverse and crooked generation.” Paul here refers to them and all Christians as “children of God.”

Paul turns that around here and says that we are God’s children, living amid a crooked and perverse generation. So we must be careful not to grumble and dispute, as Israel did in the wilderness, (because) as God’s people we are supposed to shine forth in this dark world as lights, holding forth the Word of life, the gospel of Christ.

Paul says in 2:16: “Holding firmly (fast, forth) to the word of life, then on the day of Christ’s return, I will be proud that I did not run the race in vain and that my work was not useless.”

Now, in case you missed it, the gospel is central to all of this! It is the gospel and the Jesus of the gospel that saved them. It is the gospel that produces godly behavior in them. The gospel makes any fruitful witness to a lost world (1 John 1-4).

These dear people whom Paul loves so much, whom he brought the “word of life” to, this healthy church is to offer the Word of life to the lost souls around them, and for that to be effective, their lives need to be conformed to the gospel. They are to imitate their savior!

1. Obedience

2. Reverence

3. Self-less-ness

4. Sacrifice

5. Put sinners above Himself

Friends, Jesus Christ, left the splendor of heaven, temporarily laid aside His privileges as the Son of God, to take on the body of a human being. Humbling Himself to the point of death, even death on a cross, to publicly be the propitiation for sinners, like us, by shedding His lifeblood for the forgiveness of our sins. You see, we are all dead in our trespasses and sins until God, being rich in mercy and because of His great love for us, took our place and paid our debt. Jesus took upon Himself our sin so that we can, by faith, receive His righteousness!

It is by His grace that anybody is ever saved and forgiven. Do you know of that grace, dear friend?

So, it seems for Paul that if these folks would continue in their obedience

And pursue Christ-like-ness, faithfully living out and sharing the “word of life” Paul’s joy would be complete (vs.2), and he would have cause to rejoice that all his sacrifice and service for these people was fruitful and not in vain or purposeless.

Such a life. Living by faith, walking humbly and obediently before the Lord daily, serving others, shining as lights in a sin fallen world is not easy. There is a price to pay as a faithful follower of Christ.

FOCUS TWO: Cost of our salvation (Read 17-18) (not salvific, but that which is incurred daily living it out).

a. Sacrifice

b. Service

c. A joy

What does Paul mean by being poured out as a drink offering, and what does that have to do with His exhortations up to this point?

The first recorded occurrence of a drink offering was given by Jacob in Genesis 35:14, right after God changed his name to Israel. Drink offerings were also included with burnt and grain offerings in God-ordained sacrifices, including the morning and evening sacrifices of Exodus 29:40. A drink offering was common in Jewish worship. There was a primary animal offering on the altar and then the secondary drink offering, which was poured out, usually on top of the primary offering.

At the writing of this letter, the Apostle Paul was waiting for the verdict from the Roman court as to whether he would be executed or set free. The possibility of being martyred was very present for him. Paul sees his own life possibly coming to an end, and it is a picture of this drink offering that is poured out on top of a sacrifice. He sees the faith of the Philippians being a sacrifice, and he sees his own life being poured out (sacrificed) on top of it.

He views the shedding of his blood secondary to the Philippian’s primary offering of sacrifice and service, which flows out of their faith in Christ. Their service and sacrifice for Christ were more important than Paul’s martyrdom. Yet, Paul rejoiced in the privilege and honor of dying for Christ if he was called upon to do so.

Paul, In 2 Timothy 4:6, used this metaphor as well. He sensed the end of his ministry, again compared his efforts to wine poured out of a vessel onto an altar. Paul sees his own “pouring out” as a thing of joy, a good thing, something that might be sweet to God. His testimony for Christ was paramount in his thinking and affections. Paul was showing true humility in that the service of the Philippians was more important than his death. He tells the Philippians that such sacrifice should be counted as joy, and they can rejoice in it together!

Dear reader, our testimony of Christ should be uppermost in our thinking to affect all our attitudes and behavior, whether that is unity in the church or a faithful gospel witness to a lost world. It will shine brightly when we are filled with joy, even amid trials.

Are we ready to serve the Lord even to the point of imprisonment and death if the Lord should ask it?

Are we ready to sacrifice everything if the Lord should ask us to reach the world with the truth of Christ?

If your answer is “yes,” then you have the mind of Christ in the area of service.

But if your answer is no, what has to be confessed, put off/on, what has to become a priority in your life for your answer to become a “yes?”

Dear Christian, our obedience to the Word and Will of God, is the difference between:

Unity or disunity within the church 

Selfishness or self-less-ness

Humility or arrogance

Complaining or praising

Holding fast the Word of life or neglecting the Word of life

Being lights put under a basket or lights placed on top of a stand to shine forth Joy rejoicing or grumbling and complaining

How will you walk away from this post today after hearing God’s Word to us?

LIGHTS IN THE WORLD

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Phil. 2:12-18

NOT SO BRIEF A RECAP:

Paul has written this letter to a group of believers in Philippi whom he loves dearly. There is a fond affection from them, for him, as well. These believers participated in gospel work with Paul from day one (1:5). He says they are “partakers of grace’ with him (1:7). He calls them “brethren,” a term of endearment (1:12). “My beloved” another such term (2:12). He mentions there “proud confidence” in him (1:25). One cannot miss what he says about these folks in (4:1). He uses the terms “dearly beloved” twice, “brethren,” “longed for,” “my joy and crown (to Paul they were both a reward and a blessing).

From the first day, he says in 1:5, reflecting on his second missionary tour and first act on European soil, which we read about in (Acts 16: 12-40), they shared his interests, made his suffering their own, twice sent him money at Thessalonica (4:16), once at Corinth (2 Cor. 11:9) and now again at Rome (4:18). We read of their love for him (1:9), and that love was reciprocated in full measure (1:7,8).

We also took notice that “There was a pronounced lack of any doctrinal exhortation in this epistle because there was no doctrinal deviation. These folks had not gone astray in terms of theology. So, they didn’t need to be corrected. No immorality in the congregation is confronted in the epistle. So, what we saw, generally speaking, was that this is a quality group of people. They were a devoted, consistent, doctrinally true church.

But, despite all of that, there was hanging over that church a troubling cloud, and that cloud was dripping drops of disunity, discord, and conflict, within their fellowship, and Paul is greatly grieved over that.

This is what is burdening Paul; unity and the lack of it in this otherwise GOOD church. Let me remind you that Paul frames the letter with that issue in mind. For example, in the first chapter, he speaks of it, verse 27, when he says, “I want you to stand firm in one spirit, with one mind striving together for the faith of the gospel.” In chapter 4, the last chapter, he speaks of it in verses 1 and 2 when he says, “stand firm in the Lord, my beloved. And I urge Euodia and I urge Syntyche to live in harmony in the Lord.”

So, in chapter 1, we see an urging toward one mind and one heart. In chapter 4, another urging toward one mind and one heart, And then in the middle is this second chapter, and the opening verses also deal with the issue of unity in the church. This is a plea for unity.

The following verses that we will be looking at follow the flow of the theme of unity begun in 1:27. The plea, based on the results of salvation in their own lives (2:1), the various elements involved in it, and the excellent example of Jesus for our atonement (Vv 5-11).

1. Obedience

2. Reverence

3. Self-less-ness

4. Sacrifice

5. Put sinners above Himself

6. Exaltation

We should take notice that these verses (12-18) begin with “so then,” or “wherefore.” In other words, Paul is saying, because of all that was just said, do this or conduct yourself in a particular manner. After verse 5, which is in the imperative or a command, Paul spoke in the indicative, relating facts or truths. But the facts or truths are to have repercussions in the Christian life. And that is what he is expressing in verses 12-16.

So, let’s jump in! 

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;13 for it is God who is at work in you, both to [a]desire and to work for His good pleasure.

FOCUS ONE:

Working out our salvation 

Paul begins by mentioning their obedience in spiritual things, not just when he was present but even MORE SO in his absence. In 1:5, he says their obedient,

faithful participation in the gospel from the very beginning. In 4:15, he mentions their obedience and faithfulness in supporting his ministry from day one while no other churches did!

This is a very commendable thing, obedience, isn’t it? As parents, we appreciate and praise God for such obedience in our children, don’t we? What a joy it is to our hearts to know that our children do what they are supposed to, EVEN when we are not there to oversee them. It is good they obey when we are there, but so much more pleasing when they follow our wishes when we are not. Amen.

So, with that strong accolade mentioned, Paul now exhorts them to “work out their own salvation with fear and trembling (vs. 12).”

Let me be clear. Paul does not mean that they have to work for salvation – Eph. 2:8-9. These people were already saved – Phil. 1:1. We see in verses 12 and 13 that there are two parts to this appeal, and we need to hold them in proper balance, or we can easily be deceived in our thinking on what sanctification is and how God uses it in our lives as Christians. In verse 12, we hear about our part, and then in verse 13, we read about God’s part.

So, this word, work in v. 12, means to bring to full completion, and along with the following verse, it also means that God gives us the energy to do His will. (We do not and cannot do it alone!) Paul is evident on that!

Our-part

Paul says, “Work out your own salvation in fear and trembling.” Many Christians are busy trying to “work” out everyone else’s salvation. It’s that ole speck and log issue Jesus told the people about on the Mount back in Matthew 7:1-5. Christian, we cannot work out anybody else’s salvation—–BUT we must, according to the inspired word of God—work out OUR SALVATION!

At first glance, this doesn’t sound quite right. Let’s look at what Paul is saying a little more closely:

“…First, let’s take the phrase “your own salvation.” What a great possession! The only reason salvation is mine is because it was His first! He planned it! He purposed it! He pursued it! He paid it! And He pressed it upon my heart! Salvation became mine, and it became yours when we placed our faith in the finished work of Jesus Christ. This salvation, when received, one writer says: “buries the past, changes the present and insures the future! What a great salvation we have in Jesus!”

Friends, we don’t work “for” our salvation, or “toward” it, or even “at” it, but we are to work “out” our salvation. Remember, Paul is writing to the Christian community, and he uses the plural pronoun for “you,” meaning he is addressing the entire church. This means that we are to live out what we know to be true.

Since we are saved, we must behave as believers, as “citizens of Heaven (3:20).”

The word “work” means to “work fully to the point of finishing the job.” The Romans used it for “working a mine” ultimately, getting out every piece of valuable stone. Likewise, we are to mine the depths of our rich redemption that was granted us by His grace.

God deposited a wealth of blessings into our lives; Paul mentioned some in verse 1(in his appeal), now we must go down deep to experience and enjoy what we’ve been given.

Charles Spurgeon explains it this way: “To will and to do, He gives the whole ability. It is by the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. ‘You have wrought all our works in us,’ Isa. 26:12. Of His good pleasure, as there is no strength in us, so there is no merit in us. As we cannot act without God’s grace, so we cannot claim it, nor pretend to deserve it. God’s good will to us is the cause of His good work IN us…”

Application?

You and I cannot do righteous works without the aid of the Righteous one.

We have no strength, no will for holiness without God’s grace.

What you and I accomplish along these lines is solely in accordance with the kind intention of His will working within us.

We are to live out daily in our lives what we know to be true as God has revealed to us in His Holy Word, and He graciously provides the desire, will, and results!

FOCUS TWO:

Added to this warning is a qualifier, “with fear and trembling.”

The phrase “fear and trembling” helps us see that we must never take our faith lightly. One commentator says of this: “Fear” describes fright or terror and reverential awe. We must have such a reverence and respect for God that we will be afraid to sin, coupled with a strong desire to please Him.” That’s what Exodus 20:20 states: “The fear of God will be with you to keep you from sinning.”

Friend, If you find yourself sinning all the time and not being bothered by it, it could be because you have lost your fear of God. The word “trembling” means “to quake with fear.” Isaiah 66:2 tells us that God wants us to have this kind of attitude when we approach Him: “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” Psalm 2:11 brings both fear and trembling together: “Serve the LORD with fear and rejoice with trembling.”

We can revere God and rejoice in Him, “Believers should have a serious dread of sin and a yearning for what is right before God.”

After all, think about it for a moment. The Philippian believers, just like believers today, do not know, and cannot possibly know, all the sacrifices required of them in doing God’s will.

God’s will for the Philippians involved conflict (1:30), For Jesus, death (2:8), For Paul, imprisonment and possible martyrdom (2:17), for Timothy, costly sacrificial service (v. 20), and Epaphroditus, physical illness, near unto death (v.27).

When we contemplate our lostness, our deep depravity, and our inability to save ourselves, we can’t help but tremble at the thought of getting what we deserve.” We must get serious about our salvation, and as God’s redeemed, we must live responsibly and obediently for Christ.

So, Christian, are you living for and serving the Lord each day in fear and trembling? Or, have you noticed that those elements to your daily walk of faith have diminished or disappeared altogether?

THE MIND OF CHRIST

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Philippians 2: 5 “Have this attitude [a]in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be [b]grasped,but [c]emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death [d]on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

Introduction:

In my last post, we were studying the first four verses of this chapter, chapter two. And I walked us through the letter and showed you how Paul felt about these people and why, so I won’t revisit that in this post. But as a reminder, we saw that all of Paul’s thoughts about this church were positive; his feelings toward them were warm. In 1:5, he is noting for us that they were genuine believers. Verse 7 speaks of their great courage because even in Paul’s imprisonment and “defense and confirmation of the gospel,” they stood with him as “partakers of grace.” But with all the positive things Paul said about them, we also noticed that. “There was a very obvious lack of doctrinal exhortation in this epistle because there was apparently no doctrinal deviation. These folks had not gone astray in terms of theology. They didn’t need to be corrected. There is no immorality in the congregation which is confronted in the epistle.” So, what we saw, generally speaking, was that this is a quality group of people. They were a devoted, consistent, doctrinally true church.

But, despite all of that, there was hanging over that church a troubling cloud, thickened with poisonous gases. And that problematic cloud is dripping drops of disunity, discord, and conflict within their fellowship, the likes of which have poisoned so many churches.

I remind you of all that because I think we are prone to assume that disunity and conflict wouldn’t be a problem in a strong church. That is not necessarily the case. One commentator made this point. I shared this with you last time:

“There is a sense in which this is the danger of every healthy church. You see, it is when people are really in earnest, when their beliefs really matter to them, when they are eager to carry out their own plans and their own schemes that they are most apt to get up against each other. The greater their enthusiasm, the greater the danger that they may collide” (William Barclay).

Paul is writing these words in chapter two, continuing the appeal he began in verses 27-30 of the previous chapter. He is building upon the theme of unity. Remember, he used the terms “standing firm in one spirit,” “with one mind striving together for the faith of the gospel.”

In 2:2, he uses the same language. He says: “be of the same mind, maintain the same love, united in spirit, intent on one purpose.” Paul wants these believers he loves dearly to express (live-out) the power, influence, and fellowship of the Spirit (benefits of the gospel) they received at salvation within their local fellowship. Paul is very aware of the situation between Euodia and Syntyche, and he addresses it later (4:2).

Paul expressed his joy over their salvation and participation with him in the gospel (1:4). He rejoiced at being poured out as a drink offering upon the sacrifice and service of their faith (2:17). BUT what would bring his joy to it fullness? What would thoroughly complete Paul in his ministry to this church — unity among their fellowship!

And so we saw in verses 2-4, two themes emerge:

1. Fellowship

2. Self-denial

Both are vitally important to have if there is ever to be true unity within a body.

Last time I was only able to give an overview of verses 5-11, and I promised we would return to these scriptures, so here we are. May God grant us through His Spirit, humility, wisdom, and obedience to His Word.

FOCUS ONE:

Read verses 5-11

Think like Christ 

Paul isn’t about to leave these people he loves dearly, thinking that unity and love, God-honoring fellowship, self-less-ness are things they can do on their own in the flesh. He is not about to move on in his letter continuing this appeal, leaving these beloved people contemplating his exhortation without giving them an example to follow.

So, to enforce the earnest exhortations he had just given as to lowliness of mind and unselfish consideration of the things of others, Paul sets forth the Lord Jesus Christ as the supreme example of this. His voluntary self-abasement, His incarnation, His obedience even unto the death of the cross. The immediate connection is between the principle in Phil 2:4, of having regard to the condition and needs of others, and this sublime example of Christ.”

Paul begins to present before these believers the Lord Jesus Christ! He wants them to understand the mind and heart of Christ as it pertains to His coming to earth to redeem fallen humanity from their sin.

Would you please notice that Paul again uses the imperative voice in the original language in verse five? He used the imperative or “command” language earlier in verse two when he said, “make my joy complete, or fulfill my joy,” depending on your translation. Then, it was a general exhortation to begin something at that very moment. Begin, right now, living in harmony or unity with one another.

But here, Paul is using the imperative voice differently! Here it is in the “present active” voice, which means, my paraphrase here, “Beloved, take this example of Christ I am laying out before you, understand why he did what He did, and be like Him, think like Him, from this day forward.” Paul does something like this in Chapter 4, verse 8.

Paul wants his readers to understand that the mindset, or attitude he wants them to retain in themselves, it was also in Christ Jesus! These are the very things Christ Himself thought upon. These are the very things that led Him to humble Himself and take upon Himself the role of a servant, become a human being, honor the father, and redeem wretched sinners like all of us.

Dear Christian, what’s your mind thinking these days? Are your thoughts cased in humility or pride? Are you thinking in ways that will help you be obedient to Jesus or disobedient? Are you thinking along the lines of “how can God be glorified in this,” or “how can I be glorified in”. . . whatever it is you’re involved in?

Perhaps you are not a Christian and are reading this post. I am thankful that you are here. Are you beginning to understand the amazing love of Jesus toward you? A love that, as we will see in our following verses, led Him to voluntarily humble Himself and take upon Himself humanity so that He could rescue us, rescue you, from your worst nightmare. Facing Him as a holy, righteous judge, guilty of heinous crimes against Him.

His mindset was one of a humble disposition that led Him to Submit Himself to the father in obedience, even obedience that led to His death. The innocent, spotless lamb of God, put to death for guilty, blemished, vile, sinners – of which we all are.

FOCUS TWO:

 Live like Christ (6-8) 

Here Paul opens before us the mind of Christ. Here Paul explains what led to Jesus laying aside, temporarily, His divine privileges. “Jesus Christ, God the Son, decided not to continue enjoying or to “cling to” His heavenly existence. Jesus enjoyed the same divine lifestyle, if you will, in heaven that God enjoyed (because He is God). Even though the Son could have lawfully maintained this heavenly existence, HE DID NOT! Rather, He assumed or took upon Himself a servant’s role and appeared in the likeness of men.

That’s why Paul takes us to the deity (heavenly side) of Jesus first before he shows us His humility (human side). So that we might see His humility in the grandeur of who He is and realize that no matter how far we stoop in this life to serve, we will never even begin to approach the depth to which He has condescended to serve us!

And that ( Ligon Duncan writes)— “as humbling a thought as it is, is also a very encouraging thought, because it reminds us again of that grand truth that we have encountered so many times in the Bible: that God never asks us to do what He himself is not prepared to do, and in fact what He has not already done in greater degree and dimension in time than He asks us to do.”

Paul is NOT talking about Jesus dismantling, unloading, or disinheriting himself of deity in these verses: He couldn’t do it if he wanted to. So, the Apostle Paul underscores the fact that Christ has always been and He continues to be God by His very nature. But despite that fact, and even because of that fact, for our salvation, He does not insist upon the manifestation of that majesty of His deity.

There’s something else that Paul is saying in these verses as well (7-8). He’s saying that when Christ came into this world, He did not claim His privileges and prerogatives. How Jesus accomplished our salvation was not to stand on those things but to give them away, to forego them, to veil His majesty, and to deny himself the rightful privileges and prerogatives that were His.

Jesus, figuratively and literally, “bled” himself out for others as He took upon himself the role of a slave. He voluntarily set aside His rights for the salvation of His people for their eternal well-being. And the Apostle Paul is saying to the Philippian church and us Christian, that is how you ought to live, in a selfless, humble, others serving, God-honoring way within the body of Christ (His church).

Are you following the example of Christ in the way you live out your faith within your local church body? Is Christ’s selfless, humble, others serving, God-honoring mindset, example, yours? If not, what is it that keeps you from following in His footsteps?

RIGHT LIVING AND THE GOSPEL (PART 2)

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Philippians 1:27-28

Study 6

BRIEF INTRO: As we continue with our study, take notice that Paul writes to them: “Only conduct yourselves in a manner worthy of the gospel.” This ONE thing was so important for Paul to get across to them.

Remember, Paul just finished sharing with them how much he loves them, prays for them, is thankful for their participation in the work of the gospel. He just shared with them what was going on in prison so that they would be encouraged and trust the Lord more fully. He just let them know of the uncertainty he had regarding whether or not he would die in prison and go to be with their Lord or remain on and serve them for their further progress in the faith. And this is what concerns Paul, this is his first instruction to these believers in this letter, and it is the foundation for all other teachings that he will deliver to them.

FOCUS ONE:

So, what are some ways “in a manner worthy of the gospel” would play out in their/our lives?

1. Faithfulness

2. Obedience to the word of God

3. Walking in love, unity 4. Forgiving others

5. Pursuing godliness

6. Evangelizing, etc., etc.

The gospels’ influence in our lives, dear Christian, doesn’t end at salvation. The gospel saves us, but it also is what we are to be living (in) light of and (for) as we sojourn through this place.

So how in Paul’s mind does that play out for these believers? He goes on to write that: “Standing firm (one spirit, one mind).”

Now, this verb “standing firm” that you see there means “to be stationary.” It means “not to be pushed around,” “not to be moved around.” The idea is that you are anchored in a place, and there is no reverse gear in you. You have taken your stand, and you are immovable because of your convictions in the gospel, and you are standing firm.

It is a military term, actually, and it pictures a soldier’s duty in the battle to hold his position. He has been assigned a place on the front lines. And wherever there is a breakdown, the enemy can slip through. The enemy is always looking for the weakest soldier in the army. And if they can defeat the weakest soldier, it becomes the entry point to break the ranks, and to penetrate, and to infiltrate, and to be able to bring about a devastating defeat.

Take notice of those two qualifiers in that sentence? One Spirit, one mind. Paul is writing to “all the saints at Philippi,” not one solitary individual. He is speaking about these believers being “unified,” having unity among themselves. If there is a weak link among them, you can be sure, disunity and strife will enter their local fellowship.

They needed this warning. Already in this church, we have two ladies who are not getting along, and it never stops there, does it? Two ladies bickering among themselves then become two husbands arguing among themselves. That then becomes two families and then adds all the friends of the families taking sides, and on and on the disunity and strife grows.

If we are, as we will learn later in Philippians, seeking to have the “mind of Christ,” the whole body pursuing Christ-like-ness, disunity and strife would not be able to disrupt or destroy our fellowship. It would not be able to weaken or destroy our witness for Christ. It would have no place!

Dear Christian, are you pursuing unity with your church family? Are you seeking to esteem them more important than yourself? Are you actively practicing forgiveness rather than harboring bitterness and unforgiveness?

FOCUS TWO:

Paul also uses the word “striving.” Striving together (for the faith of the gospel)!

Striving together is just one word in the original language. And it is a primary root word with a prefix put at the beginning. The primary root is athleo; from that, we get our English words “athlete,” “athletics.” And the idea is to compete in a contest, and specifically, commentators tell us that it is the contest of wrestling.

And then, the prefix “with” is put at the front, meaning that we are to be

wrestling together. We are to be contending together. We are to be competing together. And the idea is we are on the same team. We are not wrestling against one another. We are wrestling on one team in trying to advance the gospel of Jesus Christ (Dustin Benge). One body, one Spirit…one Lord, one faith, one baptism… one God and Father of all.” (Ephesians 4: 4-6) A team under the banner of Christ!

Christians, we have a robust gospel that saves sinners from God’s wrath and judgment. We have a beautiful gospel that reminds us of the grace and kindness of God toward mankind. The good news that: God made you and me and wants to have a relationship with us. But mankind fell into sin in the garden of Eden, and that sin has been imputed to all of us ever since. We are by our very nature children of wrath. Our sin separates us from God who is holy by His very nature. But God sent forth His only begotten son, Jesus, and He took the punishment our sins deserved on the cross. He died, was buried, and rose again, God the Father accepting His son’s sacrifice in our place. So, if you, with repentant faith, trust in him for your salvation, you will be forgiven, justified, and accepted freely by His grace and indwelt with his Spirit and one day will be with Him for all eternity.

This is the message that we are to be “striving” together to promote, live out, model, teach, preach, proclaim.

Fellow Christians, are we contending together for the “faith of the gospel? Are you, dear brother, dear sister, a part of the team, competing together for the sake of the gospel with the rest of the family of God? Now, all these things may seem daunting to you right now, but take courage Christian, God is working in us to do and be what He desires us to do and be, Amen!

FOCUS THREE:

Now take notice of some pretty incredible results of our obedience and unity within the church, the body of Christ.

Not alarmed by your opponents (the affect of such living) (28)

Paul continues in his thoughts about unity and perseverance in the gospel. He says if the Philippian believers would be of one mind and one Spirit, contending together for the faith of this amazing gospel, they would “in no way” be alarmed by their opponents.

In other words, he is saying, using powerful language here, that he does not want them to be frightened. KJV uses the word terrified in any respect by their opponents. Fear would prevent effort. Fear of the enemy would stifle gospel witness and hinder the very unity Paul was calling for.

Rather than fear, the church’s failure to be intimidated by its enemies is a sign of the ultimate failure of the enemies of God! Unity in the gospel, striving together, standing firm in the body, leaves no “weak link,” no way for the enemy to break through the ranks. And so that is a sign to them of at least two things: (28)

1. Sign of destruction for their enemies

2. Sign of salvation for you

What Paul probably means here when he says “a sign of salvation for you,” is the fact “that believers have been granted courage from God to stand firm in their struggles and in doing so are demonstrating their salvation.” These words from Paul would have been very convicting (considering what is going on in their local fellowship) but, I think, encouraging as well, especially when they read the following verses.

Paul says that two things have been “granted” them. (29)

1. To believe in Him (Salvation)

2. To suffer for His sake

It has been “granted” them, or we could say graciously given to them their salvation. That we understand, right? Nobody should have a problem understanding how gracious God is in granting vile sinners forgiveness and newness of life. But they are graciously given suffering from Him as well? That’s a harder nut to chew.

According to one commentator: “suffering for Christ was not to be considered accidental or a divine punishment. Paul referred to a kind of suffering that was really a sign of God’s favor. The Greek word translated “granted” is derived from a word which means grace or favor. Believing on Christ and suffering for Him are both associated with God’s grace.” (Lightner)

James says that we are to count it all joy when encountering various trials, knowing that there is a God-ordained, just, and good reason behind it. We can trust Him in the hard times! Brothers and sisters, I would guess that we don’t count our sufferings as God’s favor upon us. I would also think that we do not count them a joy when we encounter them, and I would also guess that for these Philippians to be experiencing the same conflicts Paul was, it was pretty challenging for them.

But what we have to remember is that just as they shared a similar struggle as Paul, Paul encouraged them, just like they did him. They wanted to know how he was doing in prison, and so he told them all those things to encourage them as they faced hardships. So, as Paul calls for unity and perseverance within the body of Christ amidst opposition, so do I:

Will we behave like the citizens of Heaven that we are?

Will we be found to stand firm in one Spirit with one mind striving together for the faith of the gospel?

Will each of us stand firm to not give a foothold to the enemy without, and will we be at peace with one another so as not to let division begin within?

Will we trust God to lead us, aid us, empower us and work in and through us?

Things worthy of our prayerful meditation

RIGHT LIVING AND THE GOSPEL

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 Philippians 1:27-28

Study 5

BRIEF INTRO: These passages mark a change in focus from what Paul had written about in the first part of this letter. In the previous passages (12-26), Paul wrote about what had been happening with him (in prison). In verses 3-11, Paul had expressed his relationship (to) and thoughts (about) the Philippian believers, including his prayer for them. He was thankful to God for them because of their faithful participation with him in the gospel of Jesus Christ. He was confident of God’s continued work in them and so-could-pray- with all confidence that they would “abound still more and more in real knowledge and all discernment so that they may approve the things that are excellent in order to be sincere and blameless until the day of Christ.” (10)

In verses 12-26, we looked at the last time we were together; Paul explained his situation and response. He was imprisoned, and there were Christians, some who were seeking to cause him additional distress, preaching Christ from envy and selfish ambition. Paul realized that God was using all of this in his ministry to the praetorian guards that were watching him and even beyond it, encouraging others to be bolder in their proclamation of the gospel.

Paul rejoiced that Christ was being proclaimed regardless of the motives of the preachers or his circumstances. We saw that while Paul thought that he would survive his imprisonment to continue in ministry to them, he also knew that he could also die, but for Paul, to live was Christ and to die was gain (21), so either outcome would be deliverance for him.

As we come to verses 27-28 in this study, we find that Paul changes the focus (from himself) to the Philippians. The transition in vs. 27 is straightforward, and he now begins to address specific issues with them.

FOCUS ONE: Paul now begins to speak of their conduct, their behavior as “saints in Christ Jesus (as he called them in vs.1). Some people think and live as if their conduct after salvation is not that important; after all, they say, I attend church, read my bible and pray, so what’s the problem?

The problem is two-fold. First, and it should be evident to all of us, there is more to the Christian life than attending church, reading our bibles, and praying. All of those things are reasonable and necessary for a Christian to practice. Without them, we would be weak, immature, and cold in our walk of faith. But God is also concerned with how we conduct ourselves, not only inside the church but also outside. There is a particular way, now that we have been redeemed, in which we are to live our lives! Our New Testament is very instructive on this topic.

The second thing I would say is that our scripture is very clear about how we are to conduct ourselves as forgiven, Justified, and adopted children of the living God. Now, this may not be evident to us in reading our translations this morning. Still, I think as we look at this a little deeper, as we delve into the original language, we will see God’s clear intention (and that begins for us) by zooming in on the words “conduct yourselves.” What does that mean? Why is it so significant to grasping everything else Paul is saying to these believers in the following verses?

We find the answer to those questions by turning to chapter 3:20. Here we see in Greek a different form of the word we are looking at in verse 27 in our text. I want you to take special notice that our “citizenship,” and that is the critical word here, our citizenship is in Heaven. The term used in Greek is (pol-it-yoo-mah). Paul was very wise in using this word here, as he also was, as we will see back in chapter one, where he used another form from the same root word. 

But first, try to imagine this. It is the year 1944, and Germany is at war with England. Now suppose you have dual citizenship in both Germany and England, and you are living in Germany. How will you be treated?

Conversely, suppose you have dual citizenship in Germany and England and live in England during the Blitz; how would you be treated?

In either case, you would be forced to renounce your citizenship in the opposing country and declare your loyalty to the country in which you found yourself in that dreadful time. There would be no middle ground.

They would have never allowed dual citizenship in Germany and England during WWII, and we cannot have dual citizenship in this world. They are diametrically and violently opposed to one another! We cannot belong to the Kingdom of God by living in Christ AND belong to the kingdom of darkness at the same time.

At this time in their history, the people of Philippi were living as (colonists) while their “citizenship” was in Rome. They had rights and privileges afforded to them as such, and with those rights and freedoms came rules, expectations, and obligations for them, as citizens of Rome, to respect and fulfill.

In the same way, Christians, you and I, if you have trusted in Christ for your salvation, live on this earth as citizens of the United States of America, and with that comes rules, obligations, and responsibilities. But we also have our citizenship elsewhere, in HEAVEN! We have “Dual” citizenship, if you will. One is temporary and fleeting, the other eternal and unchangeable! We live as citizens of America and are very proud of that citizenship. With it comes rights and privileges only Americans have, but also, with that being said, the place we now belong to, the place that expects our full allegiance, the place that accepts us as its own is Heaven, and that is all because of what Jesus has completed for us! We have a “homeland,” we have a king, we have rights and privileges afforded to us BECAUSE we are citizens of Heaven.

That is what Paul is saying in chapter three. But back in 1:27 (turn there), Paul uses the same word with a different ending to encourage these believers to live appropriately (here, he uses the word pol-it-yoo-om- ahee). These words “conduct yourselves” translate a political term that would mean a lot to the Philippian believers. These Philippians were proud of their status as Roman Citizens (Acts 16:12, 20, 21). The earlier members of this church in Philippi would remember that Paul used his Roman citizenship to bring about a speedy, dignified release from prison (Acts 16). So, this imagery is rich in its cultural background, and Paul pointedly uses the imagery to challenge these believers and US, as we read it, to live as those who have higher and vastly more effective citizenship, that one we read about in 3:20!

Church, this is important for us to understand because the word used here for “conduct yourselves” means “behave as a citizen.

A citizen of what? HEAVEN!

FOCUS TWO: Because these believers are citizens of Heaven (as seen in 3:20) and the Lord is their king, Paul encourages them to behave as a citizen of the king would behave! And take notice too, that Paul makes it very clear that they are to act this way whether he is around or not, whether he comes to see them or not (27).

But this is not the only place Paul speaks of their obedience. Look over at chapter 2, verse 12. Paul is acknowledging that they are obedient believers! They are not “men pleasers,” playing a game. No, they, he says, are even “much more in his absence”! In other words, Paul said there, and he says here, that citizens of Heaven are to be consistent in their behavior to honor their King, King Jesus, whether they are being watched or not.

Dear Christian, how is your behavior these days? Are you striving to live, God helping you, as a consistent, faithful, persevering citizen of Heaven? Are you conducting yourself in a manner worthy of the gospel of Christ, as Paul here states?

Well, the “manner” in which Paul instructs these believers to live was undoubtedly a needed reminder. They were struggling with disunity (Euodia and Syntyche 4:2), false teaching (3:1), and opposition from within and without (1:28), so how “pastoral” of Paul to remind and encourage them with these truths.

So, with all that in mind, let’s dig into this a bit deeper.

FOCUS THREE: “(Only) conduct yourselves (imperative) in a manner worthy of the gospel.”

Paul has only one thing that he is concerned about here, “only” this, how these believers should behave.

 I am going to quote someone here that is much more able in the Greek language than I am, and I am stressing the point here because it is so crucial to our understanding of everything else Paul says here: 

“Now, this verb (conduct yourselves), I want to tell you four things very quickly about this verb. It is in the present tense. And the impact of this is that Paul is saying, ‘Every moment of every day you are to conduct yourself in a manner worthy of the gospel. This is to be your daily lifestyle’. So, number one, it is in the present tense. This is a permanent obligation. As long as you are on this earth, it is obligatory that you conduct yourself in this manner. Second, it is in the middle voice. And when they parse a verb, that means that the responsibility lies with every one of us. It is not active. It is not passive. It is in the middle, which means we must take the reins and assume this responsibility for ourselves. This is a decision that each one of us must be daily and continually making. No one else can make this choice for us.

This is not merely for (some) believers in Philippi. This is for (every) believer in Philippi, but it is also for every believer, in every church, in every generation, on every continent, in every place. Third, it is in the imperative mood, which means it is a command. It is not an indicative statement (narrative). It is an imperative /command. It is not a mere wish. It is not a desire that Paul has for them. This is a commandment from God, through the apostle Paul, that requires the immediate obedience of every believer who has citizenship in the kingdom of God.”

With that being said, Flip back over to Phi 2:12-13. There is something else that needs to be observed there in our study. “So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to (will) and to (work), for his good pleasure.”

There is a lot packed into those few verses, and we cannot think through it all in this study, but I want you to notice who is working in us (God) and the results of His work (will, work).

We cannot be obedient without God doing this work in us! That should be so encouraging, Christian.

“Friends, are you a citizen of the kingdom of God? Have you entered into this kingdom by the new birth, by trusting in Christ alone for forgiveness of your sins? Then if so, this is directed at every one of us.”