GOD COMPLETES WHAT HE BEGINS

Photo by Anna Tarazevich on Pexels.com

 Philippians 1:1-11 

Study 1

Welcome to our new study in the book of Philippians. Once again, we will be diving into a pastoral epistle penned by the Apostle Paul to a group of people he and Timothy met up with and ministered to after Paul received his “Macedonian vision” (Acts 16:8-10). In response to this vision, Paul and Timothy crossed the Aegean and traveled to Philippi (Acts 16:11-12). It was *“through the apostle’s ministry in that city, the gateway to Europe became the birthplace of European Christianity!”

I am excited to study this epistle with you because there is so much in it that will encourage and edify us and chasten and convict us. All of which is important for us to meditate on if we are to have the mind of Christ (2:5).

Soooooo, let’s begin!

I want to begin by asking you, the reader, a few questions: Have you ever been s-o-o-o loved by someone that they never seemed to have anything wrong to say about you? Someone who at the very thought of you was thanking God that they know you? Praying for you with unending joy? Greatly longing after you with the love of Christ? Have you ever had anyone, with such affection, encourage you with their incredible confidence and faith that God will work – and is working in your life, in intentional ways and will not fail?

That is just the kind of person we find in Philippians 1 this morning. Paul is writing this epistle (letter) to a group of people in Philippi, a group of people he had not seen for about five years. Paul had founded this church in Philippi about ten years earlier (50 AD), and their love for him and participation with him in the gospel fostered a deep loving relationship between them.

FOCUS ONE

Remember (or if necessary, go back and read), in Acts 16, Lydia was converted, and her whole household and then the jailer and his family received salvation, and from that little group, this church was born! Take notice of what Paul says in 1:5; “for your fellowship in the gospel from the first day until now.” We see a man who is always praying “with joy” for these believers who never stopped their fellowship with him personally or in-regards-to the gospel from the first day onward. They shared his interests, made his suffering their own, twice they sent money to him in Thessalonica and once at Corinth, and NOW again at Rome (4:18).

At this writing, Paul is under house arrest in Rome (Acts 28:30- 31), and that is what he is referring to in verses 12-26. Keep in mind that this is not the Mamertine dungeon where he finally was put to death; Paul was eventually freed again for a short time, at least that is what we can conclude by studying the pastoral epistles.

We see in this writing that Paul had hope of being released (and being able to visit with them again (1:23-27; 2:23-24). So, by doing the math, we can conclude that ten years ago, he planted this church, five years later visited it on his 3rd missionary journey, now he is under house arrest in Rome penning this letter of love, filled with joy these believers.

Paul is writing with much joy and love in his heart for these people. And it is in this salutation that we find Paul, with this frame of mind and spirit, not only expressing his love and joy but also revealing what he prays about on their behalf.

FOCUS TWO

He wants them to be encouraged that God is a completer. Look at verse six with me; this will be our main focus in this post. He wants them to love each other, AND others even more; to grow in knowledge and proper discernment of that knowledge, and that they would walk in a “manner worth of the gospel,” as Paul says elsewhere, so they would have nothing to be ashamed about on the “day of Christ.”

Dear reader, Pauls’ writing is full of love, joy, concern, and direction for these believers, but what fuels that love and respect? What fosters such joy and leadership for their lives? What is the “marrow” that breeds life and strength and encouragement in this letter to the Philippians? IT IS CHRIST AND HIS GOSPEL!

Paul writes of Christ 37 times in just 35 verses in this epistle. The Gospel 9 times in 8 verses. This whole chapter, a part of which we are focused on today, speaks of the fellowship, furtherance, and the faith of the gospel of Jesus Christ! Christ is at the very heart of all Paul is writing about— all he wants them to think about — and the One he wants them to appear before with nothing to be ashamed of.

Well, what is at the heart of such a victorious life? How can they/we grow in these ways? And how can we walk in such a way that is sincere (pure) and without offense (blameless) till the day of Christ, when he returns?

FOCUS THREE

Please direct your focus with me back to verse 6 (read again)

  1. Take notice that Paul “asserts” his complete and total confidence or trust in one amazing fact—–God is a completer!

a. How can he be so confident? He is stating, no holds

bard, that he is absolutely sure about this. Well, turn back in your bibles to Galatians 3 because it is there in that epistle we find Paul exposing “the error of the Judiazers and their impure motives. Paul does not want these believers to embrace a false gospel, a gospel of Christ plus human works for salvation, leading to legalism (Read Galatians 3:1-3). 

b. These Galatians were deceived into thinking that what God had begun in their lives (spiritual) would be completed in the flesh (human achievement).

They thought and were being taught that the Christian life that the Spirit began would be brought to successful completion by their human achievement and religious accomplishments.

Paul’s rhetorical question denies that possibility! God begins and finishes this work through His Spirit. He told the Romans that “those who are in the flesh cannot please God (8:8). He told them in 8:15-16 that they “had not received a spirit of slavery leading to fear again, but you have received the Spirit of adoption as sons…” You see, at their salvation they had become adopted children, heirs of God and fellow heirs of Christ.” Romans 8:29-30 tells us that God very clearly begins, continues, and finishes the salvific work He providentially began in a person’s heart and life!

But Paul’s ideas of salvation are only that, opinions if it would not be for this one crucial fact: Turn to Galatians 1:11-12. The Gospel He has taught neither in its nature nor origin is by human reason or wisdom, but by, notice verse 12, by “the revelation of Jesus Christ.” That is why He is “confident” of that very thing. That is why these Philippians and you and I today can trust what Paul is saying to us through this letter.

  1. Paul says (back to Philippians 1) that God has begun something, which he states is a “good work” in them.

 A work that is not only agreeable but is excellent and honorable! Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous for good works (Titus 2:14). Paul told the Corinthians this: “if any man is in Christ, he is a new creation, old things have passed away, behold all things become new (2 Corinthians 5:17).

You who are reading this post, has this work begun in you? Do you understand yourself to be a sinner in a hopeless situation without Christ? Christ who gave Himself for you? Through His death and resurrection, you can be redeemed (bought back) from the bondage of your sin and be made pure, clean, and acceptable to Him through the “finished” work of Jesus Christ!

Yes, it is true, friends! The sins of lying, stealing, fornication, addiction, greed, murder, blasphemy, pornography, and much, much, more can and will be forgiven you ——-if you but “look unto Him and live.”

This is the “good” work He had begun in myself and many reading with you today when we humbled ourselves before Him and turned to Christ for the forgiveness- we-so-desperately-needed. Would you now acknowledge your sin and guilt and turn to Christ for the forgiveness He promises you in His Word?

Dear Christian, do you rejoice at the “new creation” God has made of you? Do you find unending joy in the amazing work of salvation that God has done in you!

It is said that the central theme of this letter is joy:

  • Joy in suffering
  • Joy in sacrificial giving
  • Joy in knowing Christ and experiencing His resurrection power 

We see this portrayed throughout this letter. Joy in unity and the adequacy of Christ. Are you joyful, brothers and sisters? Or are you perhaps deceived, as the Galatians were, in thinking that the work God begun in you will be completed by your own achievements and successes!

*A. Boyd Luther, Jr. Commentary on the Philippians 

PRAY FOR US

Photo by Griffin Wooldridge on Pexels.com

1 Thessalonians 5:25-28

STUDY 14

BRIEF INTRO: As we have previously witnessed, Paul has given these believers many exhortations for their Christian conduct as they move forward in their walk of faith. Commands regarding: 

  1. The relationship between the congregation and its leaders (vv. 12-13).
  2. The relationships within the corporate body (vv. 14-15).
  3. More personal exhortations and applications. (Vv.16-18).
  4. Som that encapsulated both (19-22).

Paul then enters into what looks like a prayer for those folks asking the “God of peace” to fulfill His will in them, enabling them through His Spirit, to pursue holiness in their daily lives as they look forward to the Lord’s return.

“Brethren, pray for us.”

FOCUS ONE: As Paul comes to the close of his letter, He appeals to those He regards as brothers in Christ – family, we can say (They share a common bond, faith, savior, future)! According to the force of the Greek present tense used here, he petitions them to keep praying for them. He knows that they already pray for them (3:6-8). Their answered prayers were, no doubt, a result of Paul’s successful missionary work. So, he asks for that to continue.

The apostle is aware of his insufficiency in contrast to the Father’s all-sufficiency. “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God” (2 Corinthians 3:5). But he doesn’t ask only for himself, but his companions and fellow laborers as well (us). He knows how important it is for the “brethren” to hold up one another in prayer. He acknowledged the inadequacy within himself to accomplish anything worthy of praise, and in humility, attributed any success on their part to a work of Christ within them (1 Corinthians 4:7).

“Greet all the brethren with a holy kiss.”

FOCUS TWO: This was customary in Paul’s day and within that culture and still is in some cultures today. But a question to ask ourselves as we read this appeal is this: why don’t we do this today in our churches, in our western culture?

This “holy kiss” or kiss of greeting was an expression of true Christian love towards one another, NOT romantic (Eros) love. Paul is simply encouraging an outward physical manifestation of true, joy-filled, Christian love towards one another. He qualifies the kiss with the word holy because it is to be “becoming to saints.” Most likely, it was a symbolic greeting that Paul was seeking to adopt that paralleled a kiss that a person would give a close, personal family member.

But, how would such an expression of love towards the brethren look in our culture and day? I would say that it’s expressed in a physical embrace (hug), a handshake, or even a fist or elbow bump (thinking covid now).

“I abjure you by the Lord to have this letter read to all the brethren.”

FOCUS THREE: Paul then charges them by an oath (abjure) to have everybody read his letter, not just the leaders or only the men but also everybody. It seems surprisingly strong for Paul, putting them under oath like this! Were there some problems in the church that he felt necessitated further instruction? The regular usage of Greek here implies that the letter is to be read aloud. 

He may have been concerned with the improper use of his name and authority. We know that he was interested in their continual spiritual progress/complacency. Paul also wanted the whole body to be encouraged and comforted regarding the Lord’s return. Plus, he wanted all to know of the instructions he had given them (5:12-22).

“The grace of our Lord Jesus Christ be with you.”

FOCUS FOUR: With everything written that he sought to express at this time, he concludes his writing with this very familiar benediction (v.28). The grace of God was Paul’s greatest delight AND desire for others. Grace comes through our Lord Jesus Christ, and his passion was for these believers to experience and enjoy it more completely! 

In perhaps, a year or less, Paul again writes this small church, “struggling to survive and to remain faithful to Jesus in the midst of a pagan society.” We will continue our study next week, looking at Paul’s second letter to this church. See you then!

FOR FURTHER THOUGHT:

  1. 1. How do you view other Christians in your church? Are you faithfully upholding them in prayer?
  2. 2. How are you doing at expressing your love towards other believers, your church family?
  3. 3. How has the grace of God impacted your life? Is it your greatest delight and joy?
  4. 4. Do you have a desire for others to experience God’s amazing grace? How are you getting the message out?