FEEDING 5000

Mark 6:30-44

BRIEF INTRO: Imagine for a moment, if you can, being apart of the multitude the day that Jesus fed them with only five loafs of bread and two fish! See yourself sitting on the green grass with fifty or one hundred other people anticipating what was going to happen. Maybe you could see Jesus, maybe not, in either case you hear the murmuring of the crowds and it is getting increasingly louder.

It’s not a sound of fear, but one of joy! Soon, in the near surroundings, you can see the disciples going from group to group with something in their hands. You are not sure what it is but you sure are hoping it’s something to eat, after all, you’ve spent part of the day tracking down Jesus and His disciples after you saw them leave in a boat.

You have been with Jesus all day, listening to His teaching, it’s now late and too dangerous to try to go back home. Your belly rumbles with hunger. What could they be doing going from group to group?

That is where these people are at in Mark’s account. And we are about to jump into it and learn just how significant this story was for them and us today!

30 “The apostles *gathered together with Jesus; and they reported to Him all that they had done and taught. 31 And He *said to them, “Come away by yourselves to a secluded place and rest a little while.” (For there were many people coming and going, and they did not even have time to eat.) 32 And they went away in the boat to a secluded place by themselves.

33 The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. 34 When Jesus went [a]ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things.

FOCUS ONE: The concern of Christ vs. the presumptions of the crowds

Here we find the disciples returning from a very successful mission (6:13; Luke 9:6). The backstory about Herod and John the Baptist was “sandwiched “ between their being sent out and their return. Now they are back and report all that had happened to Jesus. They had healed many, proclaimed the gospel of the kingdom repeatedly, and traveled many miles. They needed rest and Jesus recognized they that. So, he directs them to go away on a retreat, so to speak, to get some much needed rest. Jesus sends them to an unnamed place most likely near Bethsaida.

But, unlike Jesus and the concern that He showed for these faithful servants, the people chased after them, unconcerned, most likely not even entertaining the thought that they needed a rest, and caught up with, in fact, got to the other side ahead of them!

“While Jesus was showing concern for the disciples, the common people were not. They did not care how tired Jesus or the disciples were. Their minds were filled with what they wanted to get or see rather than what they could do for others. What should they have done at this point? Instead of just presuming that Jesus and the disciples were always ready for serving them, they could have asked. Even better, they could have used their eyes and seen the weary expressions and came up to Jesus and said, “I have noticed that you and your disciples are busy from before dawn until after dusk every day preaching to us, healing us, and serving us. You must all be very tired.” How can we serve you?

I am challenged with this aspect of the story. I shutter at the thought of how many times I have and most likely still do, presume upon the humble, obedient, and compassionate service of my church Elders and Deacons.

Another aspect of the story that needs to be highlighted is the evidence of how Christ discipled these men and why. Please take notice that when the apostles met with Jesus they were not talking about what Jesus had been doing or teaching, but what “they” had “done and taught.” “This is yet another passage that gives us a lot of insight into how Jesus trained the disciples. They were not just bystanders observing Jesus’ ministry. They were part of it. They participated in it.”

Participation comes in many forms: “Sometimes their participation was in deeper small group discussion after Jesus’ miracles/teachings. Sometimes their participation was in preparing something like the place for the Last Supper or later in this passage finding some food. Sometimes it was asking Jesus more questions. And here we see they were also going around teaching the Word. As effective as Jesus was, He was still just one person. He could teach big crowds, but He was still limited to one place at a time. To make a bigger impact that would stretch to the ends of the earth Jesus had to train others.”

12 “Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father”. (John 14:12).

Ironically they have no time to eat, but are used by Christ in feeding 5000 plus other people!

34 When Jesus went [a]ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. 35 And when it was already late, His disciples came up to Him and said, “[b]This place is secluded and it is already late; 36 send them away so that they may go into the surrounding countryside and villages and buy themselves [c]something to eat.” 37 But He answered them, “You give them something to eat!” And they *said to Him, “Shall we go and spend two hundred [d]denarii on bread, and give it to them to eat?” 38 But He *said to them, “How many loaves do you have? Go look!” And when they found out, they *said, “Five, and two fish.”

FOCUS TWO: The confusion of the disciples vs. the plan of Christ

Can you see the irony in this? After all they had just done and witnessed, they could not grasp the scope of Christ’s divine power to provide for these people!

“The disciples suggested that Jesus send the people away so that they could eat. Jesus told the disciples to give them something to eat. Why? It was certainly an interesting request and the disciples responded like you might expect them too, which was to ask if they should buy food for everyone.” Could it be that Jesus was giving them an opportunity to show their faith by making a suggestion such as, “Jesus, we can’t feed all of these people…but you can. In fact, we learn from John 6:5-7 that Jesus was doing it to test them. He often tried to get them to think beyond the physical realities of what they could see and touch. Most of the time, however, this was a struggle for them.

They scan the landscape at come up with only five loafs and two fish, which should be no surprise to us that in Christ’s hands it abundantly supplied the need! Where did they get the loafs and fish from? John 6:1-14 – A parallel account mentions the boy who gave the loaves and fish. I often wonder if he was the only one that brought a snack with him that day. Were others being selfish and deceptive by keeping what they had to themselves? These accounts do not speak to that question, but I wonder how I, how we, would have acted in that situation!

39 “And He ordered them all to recline by groups on the green grass. 40 They reclined in groups of hundreds and fifties. 41 And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He gave them to the disciples again and again to set before them; and He divided the two fish among them all. 42 And they all ate and were satisfied; 43 and they picked up twelve full baskets of the broken pieces of bread, and of the fish. 44 There were five thousand [a]men who ate the loaves.”

FOCUS THREE: The compassion of Jesus satisfies a compelling need

Why separate into hundreds and fifties? “Jesus commanded them to sit down all in groups. As we see in 1 Corinthians 14:40, God is a God of order. Nothing generates chaos like free food. Jesus didn’t want a stampede or trampled people so He wisely made people sit down. If they wanted to receive the benefit from His miracle they had to do it on His terms. This is just like salvation. He offers it freely, but we have to accept it on His terms, not on our own.”

Jesus takes the food into His hands, looks up toward heaven, not towards the crowds, which expresses where are needs are met, and blesses the food. I am amazed at this next sentence: “He blessed the food and broke the loaves and He kept giving them to the disciples.”

I wonder how this actually transpired. Did the food keep on appearing in His hands? Did He keep producing it in His hands and incessantly pass it out or fill up the returning baskets? It is interesting and exciting o think about!

In this we should see an example of prayer for blessing the meals He so graciously supplies us. I believe 1 Timothy 4:5 helps us understand this better. By means of the word of God and prayer “nothing” that God created and has given to us for good should be rejected or taken for granted, but are supposed to be received with gratitude! Such gratitude is expressed in our following the example of Jesus and acknowledging God’s goodness in meeting our needs.


Many ponder why 12 baskets were left over? It is observed that those twelve baskets equal one for each disciple. It doesn’t appear rational to create or surmise some other reason for the left overs. Jesus did not forget about these men, these servants. He knows they were tired and hungry before this situation unfolded and He knows they are even more so now. He meets their needs!

Friends, we can always trust Jesus to meet our needs, temporal and eternal! GOSPEL

WALK WITH WISDOM (2)

BRIEF INTRO:

In our previous study, we looked at positive, godly influences that a believer needs to have in their life. People like this live in “a manner worthy of our Lord,” indifferent to the circumstances of the day. Such people stand out in our congregations, and it is such people Paul urges us to look for and follow their example.

In this study, we will be looking at the opposite of godly influences, enemies of the cross!

18 For many walk, of whom I often told you, and now tell you even as I weep, that they are the enemies of the cross of Christ, 19 whose end is destruction, whose god is their [a]appetite, and whose glory is in their shame, who have their minds on earthly things. 20 For our [b]citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ;21 who will transform the body of our lowly condition into conformity with [c]His glorious body, by the exertion of the power that He has even to subject all things to Himself. Therefore, my beloved brothers and sisters, [d]whom I long to see, my joy and crown, stand firm in the Lord in this way, my beloved.

FOCUS ONE:

Unworthy examples (18-19)

Some people live their lives as “enemies of the cross.” The Apostle is weeping as he writes those words. Brothers and sisters, does such rebellion in the lives of those around you cause you to cry? Does it cause you a-n-y distress of soul? Paul is not speaking of believers who stumbled into sin or who may be facing tough challenges in life and are dealing with doubts, depression, or things like that which they will inevitably work through. No, he is speaking about non-Christians.

These non-believers can be found inside a church, just as well as outside it. These were people who were adding works to their faith for salvation (2,3). Christ isn’t enough, they say, so they are constantly pursuing some form of fleshly merit to gain righteousness. Another group Paul may have been speaking about would be the “antinomians.” These were people who were a law unto themselves. They confessed Christ with their lips but denied Him with their lives. They practiced loose living; they were religious but denied the cross, loved the world, and lived for their flesh.

These are examples we are to turn away from, even call them out!

Such lives patterned after the flesh, living for this world and then adding religion to it, are lives that are destined to destruction (v.19). 

                       But, it is not likely that all these people Paul is speaking about are out-and-out pagans. 

One commentator says: “In all probability they were “professing” Christians, but whose lives were so profligate (recklessly extravagant, wasteful and amoral), that it was clear to Paul that they had never been regenerated, probably not even members of the Philippians church. Think about it. This entire letter would have been much different if “many” such people were in that church. These were people in the Christian community as a whole and therefore posed a danger to every church.”

But dear Christian, we have been changed, have we not? We have been transformed by the renewing of our minds and therefore ought to have nothing to do with the ways of this world. To do so is nothing short of compromise!

Our God has graciously saved us from this perverse generation (Acts 2:40). We now have the mind of Christ, so we can think, act and behave like Him (1 John 2:6). God has given us a new spiritual and moral capability, which continues and matures throughout our lives- as we obey His will, His word, with the help of the Holy Spirit.

We are eagerly awaiting our savior to return for us. This expectancy should spur us on to a higher and holier manner of conduct as we await His return. 

This is the goal, the prize that we are to be running the race for, as we will see in our next point!

FOCUS TWO:

The goal and prize (20-21)

 Dear Christian, our citizenship is in Heaven. 

  As citizens of heaven, longing to see our king, King Jesus, we are eagerly waiting for Him to return for us, because as Paul wrote the Corinthians, “he shall also confirm you to the end, blameless in the day of our Lord Jesus Christ” (1 Corinthians 1:7-8). This is what Paul meant when he wrote back at the beginning of this letter that, “He who began a good work in you will perfect it until the day of Christ Jesus” (1:6). This is our goal; Christ is our prize! “So Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him” (Hebrews 9:28).

“In these early days of the church the doctrine of the last things had three great points of focus,” Boice comments: “The return of Jesus Christ, the resurrection of the body and the final judgement. Of the three the most significant was Jesus Christ’s return, This was the blessed hope of the Christians; it was for this they prayed. With this thought they comforted one another in the face of sorrow, persecutions death and martyrdom. We can imagine that as they lay in prison, suffering and tormented, often near death, they looked for His coming and thought that perhaps- – – in an instant – – – -and without warning – – – -Jesus would appear and call them home.” 

“As they entered the arena to face lions or looked up to the face of their Executioner, many would have thought with joy in their hearts, “perhaps this is the moment in which Jesus will return; even now, before the beasts can spring or the ax can fall, I shall be caught up to meet him.” 

But this is not the only place in our Bible that teaches us of this blessed doctrine of our Lord’s return. The return of Jesus is mentioned in every NT book except Galatians and the much shorter books of 2nd and 3rd John and Philemon. 

Peter called it “our living hope” (1 Peter 1:3). Paul called it our “blessed hope” (Titus 2:13). John wrote, “look, He is coming with the clouds and every eye will see Him” (Rev. 1:7).

Such truth ought to impact our lives in profound ways and be manifest in the ways we relate to the world around us and the things and people in this world. Christian, are you honestly expecting the Lord’s return? Is that evident in the way you are living?

“If you are motivated by prejudice against others, black, white, rich, poor or whatever, than the return of the Lord has not made a proper impression on you. If you are contemplating some sin, perhaps a dishonest act in business, sex outside of your marriage, cheating on a test or tax return, or whatever, then the return of the Lord has not made a proper impression on you.” 

John wrote, “dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, Just as He is pure” (1 John 3:2-3).

Perhaps you are reading these words, and you are not “eagerly” awaiting the return of Jesus Christ. You think that you are a pretty good person. After all, you haven’t killed anybody, YET! You give money to charity, attend church sometimes, and are better than many people around you. So, you may be thinking, why do I need a savior? Why do I need this, Jesus?

Let me share this illustration with you from Ray Comfort because it is very telling:

“What if I were to offer you a handful of $1 000 bills or a glass of water, which would you choose? The $1,000 bills, of course—anyone in his right mind would. But, what if you were crawling through a desert, dying of thirst, and you were offered a glass of water or a handful of $1,000 bills, which would you take? The water, of course—anyone in his right mind would. We call that “circumstantial priorities.” Your priorities change according to your circumstances.

Friend, If there were a way to find forgiveness of sin and life everlasting, would you want to know about it? The answer is “yes,” of course it is—anyone in his right mind would. The Bible speaks of riches beyond our wildest dreams—the riches of “everlasting life”—and they are offered in the form of cool, clear water: “Let Him that is thirsty come, and whoever will, let him take the water of life freely (Revelation 22:17).” 

Right now, you may not be interested in the offer, but if you reject it, on judgment day, your circumstances will radically change, then it will be too late.”

So, please, turn to Christ Jesus; he is the wellspring of living water!

Can you see the importance of this doctrine? One commentator has said that: “the resurrection of Jesus Christ is a bit like a clothesline that supports the clean wash. If the line falls, the doctrines of the faith fall. Where the resurrection stands, everything else stands with it” (Boice Com. Pg. 221).

The resurrection of Jesus Christ proves all the essential teachings of Christianity. 

1. It proves the deity of our Lord (Romans 1:4)

2. It proves our justification before God (Romans 4:25)

3. It proves that the believer in Christ can have a supernatural victory over sin in this life (Hebrews 7:25; Jude 24).

And dear Christian, it is also the un-shakeable evidence for our resurrection!! Because He lives, we too shall live! That is the testimony of Jesus Himself (John 14:19)!

This is why Paul says what he does in this scripture in our text. The truth is, there is an encouragement to press on despite the many obstacles in our way:

1. Jesus is living

2. Because He lives, we shall live

3. And take note: because He was transformed, we shall be transformed! (21)

Jesus is going to transform this body, your body, “in its humble state into conformity with the body of His glory.” (21)

This should encourage those folks to press on and comfort them and anyone who has lost loved ones that were believers.  Death is a scary thing. Attached to the thoughts of it are thoughts of wasting away in sickness, the terror of a sudden accident, its connection to our sinfulness.

But friends, in none of those horrific thoughts, in none of those circumstances, does death have the final word, Amen? That is not the end of the story for those who are in Christ! 

Here and in many other places in our bibles, we are taught that we will meet again in the presence of our savior, Jesus Christ. We will meet in transformed bodies— and sin, sickness, sorrow, and the like will all fade away— and be no more in light of the renewing, holy work of Christ on our behalf.

Jesus said: “I am the way the truth and the life, nobody comes to the Father, but through me.” (John 14:6)

What an encouragement for these believers in Philippi. What a powerful exhortation to “press on to reach the end of the race and receive the prize for which God, through Christ Jesus, is calling us up to heaven.” (Phil. 3:14)

So, because of these things, Paul says: “Therefore, my beloved brethren, whom I long to see, my joy and my crown, so stand firm in the Lord, my beloved.” (4:1)

We have a glorious savior, the aid of the Holy Spirit to grant us spiritual victory in this life and ultimately the one to come. And, we have a fantastic future with Christ! 

So let us walk with wisdom. Wisdom from the word of God, as we pursue the prize of the upward call of God in Christ Jesus.